On the occasion of the third night of Hanukkah, Fr. Pat talks about the divisions God built into creation, about the consecration and desecration of sacred space, and about dedication of God's temple and of ourselves.

On the occasion of the third night of Hanukkah, Fr. Pat talks about the divisions God built into creation, about the consecration and desecration of sacred space, and about dedication of God's temple and of ourselves.

Fr. Pat reflects upon the encounter between Jesus and the woman with the chronic bleeding who touched the hem of His robe.

Fr. Pat reflects upon the encounter between Jesus and the woman with the chronic bleeding who touched the hem of His robe.

On the Feast of the Exaltation of the Holy Cross, Fr. Pat reminds us that the Cross ought to be the lens through which we examine every question and regard every problem; it is what gives godly shape to the Christian life.

On the Feast of the Exaltation of the Holy Cross, Fr. Pat reminds us that the Cross ought to be the lens through which we examine every question and regard every problem; it is what gives godly shape to the Christian life.

There’s a sense in which The Vocation of Mary was the most special and the most common. In this homily given on the Feast of the Dormition in 2010, Fr. Pat considers these two vocations of our Lord's Mother.

There’s a sense in which The Vocation of Mary was the most special and the most common. In this homily given on the Feast of the Dormition in 2010, Fr. Pat considers these two vocations of our Lord's Mother.

Fr. Pat compares an event from the life of Xerxes as told by Herodotus in Book 7 of The Histories to a similar event in the lives of Paul and his companions as told by Luke in Acts 16:1-12.

Fr. Pat compares an event from the life of Xerxes as told by Herodotus in Book 7 of The Histories to a similar event in the lives of Paul and his companions as told by Luke in Acts 16:1-12.

In this homily from the Sunday of St. Mary of Egypt in 2008, Fr. Pat discusses the occasion for the writing of the Gospel of Mark, the response of the Apostles to the cross, and the question Jesus asks James and John in the 10th chapter of Mark, which is the same question He asks us as we approach the chalice.

In this homily from the Sunday of St. Mary of Egypt in 2008, Fr. Pat discusses the occasion for the writing of the Gospel of Mark, the response of the Apostles to the cross, and the question Jesus asks James and John in the 10th chapter of Mark, which is the same question He asks us as we approach the chalice.

The 9th chapter of the Gospel of Mark opens with the account of the Transfiguration, then is immediately followed by the the story of Jesus healing a boy possessed by an unclean spirit, a spirit which Jesus’ disciples were unable to cast out. Fr. Pat makes three observations about faith which we can learn from this story. The painting Fr. Pat refers to is The Transfiguration by Rafael.

The 9th chapter of the Gospel of Mark opens with the account of the Transfiguration, then is immediately followed by the the story of Jesus healing a boy possessed by an unclean spirit, a spirit which Jesus’ disciples were unable to cast out. Fr. Pat makes three observations about faith which we can learn from this story. The painting Fr. Pat refers to is The Transfiguration by Rafael.

Both Saint Paul and Faust, the man who sells his soul to the devil, have something to say about faith, hope, and patience. Fr. Pat considers the great divide between these two men.

Both Saint Paul and Faust, the man who sells his soul to the devil, have something to say about faith, hope, and patience. Fr. Pat considers the great divide between these two men.

In this homily from 2008 preached on the Feast of the Forty Martyrs of Sebaste (which was also Forgiveness Sunday), Fr. Pat reminds us of the great cloud of witnesses surrounding us. The text is Hebrews 12:1-10.

In this homily from 2008 preached on the Feast of the Forty Martyrs of Sebaste (which was also Forgiveness Sunday), Fr. Pat reminds us of the great cloud of witnesses surrounding us. The text is Hebrews 12:1-10.

When the Apostle Paul lists faith, hope, and love as a triad of things that abide, he takes care to assert that the greatest of these is love. In this homily from Vespers on January 5, 2014, Fr. Pat examines these three things more closely.

When the Apostle Paul lists faith, hope, and love as a triad of things that abide, he takes care to assert that the greatest of these is love. In this homily from Vespers on January 5, 2014, Fr. Pat examines these three things more closely.

January 30 in the Orthodox Church is the Feast of the Three Holy Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom. In this homily from 2011, Fr. Pat teaches us about these three Fathers of the Church and their contributions to the Faith.

January 30 in the Orthodox Church is the Feast of the Three Holy Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom. In this homily from 2011, Fr. Pat teaches us about these three Fathers of the Church and their contributions to the Faith.

This past Sunday evening All Saints Church hosted a Pan-Orthodox Prayer Service for the Sanctity of Life, sponsored by the Orthodox Christian Clergy Association of Chicago. Fr. Pat was the guest speaker. These were his remarks.

This past Sunday evening All Saints Church hosted a Pan-Orthodox Prayer Service for the Sanctity of Life, sponsored by the Orthodox Christian Clergy Association of Chicago. Fr. Pat was the guest speaker. These were his remarks.

Paul transforms his prison cell into a hub of missions work. The text is Colossians 3:4-11.

Paul transforms his prison cell into a hub of missions work. The text is Colossians 3:4-11.

Fr. Pat preaches on Ephesians 4:7-13 in this homily from January 2016.

Fr. Pat preaches on Ephesians 4:7-13 in this homily from January 2016.

Fr. Pat gave this brief meditation at approximately midnight on January 1, 2014.

Fr. Pat gave this brief meditation at approximately midnight on January 1, 2014.

In this homily from Christmas Day 2007, Fr. Pat reflects upon the Incarnation in terms of Christ the Only Holy One, Christ our Mediator, and Christ our Brother.

In this homily from Christmas Day 2007, Fr. Pat reflects upon the Incarnation in terms of Christ the Only Holy One, Christ our Mediator, and Christ our Brother.

John's Gospel tells us of a time during the Feast of Hanukkah when Jesus was teaching on Solomon's porch (John 10:22-23). Hanukkah is the feast of dedication; Fr. Pat examines this theme of dedication in the lives of three Old Testament saints.

John's Gospel tells us of a time during the Feast of Hanukkah when Jesus was teaching on Solomon's porch (John 10:22-23). Hanukkah is the feast of dedication; Fr. Pat examines this theme of dedication in the lives of three Old Testament saints.

The theory of the perenial philosophy says that there’s a certain core experience of truth that all human beings have. Fr. Pat discusses this theory in light of Luke 14:16-24, the Parable of the Great Banquet.

The theory of the perenial philosophy says that there’s a certain core experience of truth that all human beings have. Fr. Pat discusses this theory in light of Luke 14:16-24, the Parable of the Great Banquet.

Paul tells us in Galatians that if you belong to Christ, then you are Abraham's seed. In this homily from 2016, Fr. Pat takes a closer look at Abraham, considering historical fact, theological truth, and moral responsibility. The text is Galatians 3:23-4:5.

Paul tells us in Galatians that if you belong to Christ, then you are Abraham's seed. In this homily from 2016, Fr. Pat takes a closer look at Abraham, considering historical fact, theological truth, and moral responsibility. The text is Galatians 3:23-4:5.

In this homily from Thanksgiving of 2010, Fr. Pat considers with us God's Covenant with Noah given in Genesis 9.

In this homily from Thanksgiving of 2010, Fr. Pat considers with us God's Covenant with Noah given in Genesis 9.

In this homily from 2014, Fr. Pat takes a close look at the word "who" in the Parable of the Good Samaritan (Luke 10:25-37).Who

In this homily from 2014, Fr. Pat takes a close look at the word "who" in the Parable of the Good Samaritan (Luke 10:25-37).

A homily from Fr. Pat on Galatians 2:16-20, given in 2004.

A homily from Fr. Pat on Galatians 2:16-20, given in 2004.

A vesperal homily about James the Just. The text is James 1:1-11.

A vesperal homily about James the Just. The text is James 1:1-11.

A vesperal homily based upon Joshua 1:1-9

A vesperal homily based upon Joshua 1:1-9.

Preaching from Luke 6:31-26, Fr. Pat discusses the Golden Rule.

Preaching from Luke 6:31-26, Fr. Pat discusses the Golden Rule.

A Vesperal homily on the Feast of the Holy Prophet Jonah.

The cross is a catastrophic event in which everything falls apart, and everything that went before has been destroyed. This homily is from the Sunday after the Elevation of the Cross, 2009. The texts are Galatians 2:16-20 and Mark 8:34-9:1.

On the Feast of the Entrance of the Theotokos into the Temple, Fr. Pat compares our Lord's Mother with the rich man in Luke 12, today's Gospel reading.

A homily on 1 Corinthians 15:1-11, given on August 26, 2012.

A homily on 1 Corinthians 15:1-11, given on August 26, 2012.

Fr. Pat discusses three words from the first chapter of 2 Corinthians.

n 1 Corinthian 4:9-16, the Apostle Paul gives a portrayal of a style of life very much in contrast with the style of life preferred by the Corinthians. In this homily from 2009, Fr. Pat looks at the contrasts enumerated by St. Paul.

n 1 Corinthian 4:9-16, the Apostle Paul gives a portrayal of a style of life very much in contrast with the style of life preferred by the Corinthians. In this homily from 2009, Fr. Pat looks at the contrasts enumerated by St. Paul.

Fr. Pat explains why the Church emphasizes Christ's multiplication of the loaves and fish.

Fr. Pat compares the story of Peter walking on the water with that of the man who brings his son to Jesus.

In this homily given on the Feast of the Dormition in 2010, Fr. Pat reflects upon the revelation of the Gospel disclosed in the human face

In this homily given on the Feast of the Dormition in 2010, Fr. Pat reflects upon the revelation of the Gospel disclosed in the human face

In this homily from 2006, Fr. Pat reflects upon the Body of Christ, the Sacraments, and our own transfiguration in Christ.

In this homily from 2006, Fr. Pat reflects upon the Body of Christ, the Sacraments, and our own transfiguration in Christ.

Based on the Parable of the Great Banquet in Luke 14, Fr. Pat reflects upon the freedom presupposed in the invitation, the nature of the banquet itself, and the messengers of the banquet.

What was Jesus wearing in the manger? When he carried out his ministry? In his Resurrection appearances? How is he clothed today? We reflect on these questions with Fr. Pat.

Both Galatians 1 and Luke 8 contain stories of men converting to Christ. Fr. Pat examines these two accounts.

There is no easy way to eternal life. We are made to know God, to love God, to serve God, and that is hard. Fr. Pat offers reflections on this via three theses.

Jesus' healing of the Paralytic in Matthew 9 teaches us many things about man's biggest problem, about the corporate nature of the Church's service to the sinner, and about the Lord's authority to forgive sins.

Jesus' healing of the Paralytic in Matthew 9 teaches us many things about man's biggest problem, about the corporate nature of the Church's service to the sinner, and about the Lord's authority to forgive sins.

The mid-5th century was a time of chaos, war, poverty, decay, and destruction, but the one concern of the Church was an abbott named Eutyches

The mid-5th century was a time of chaos, war, poverty, decay, and destruction, but the one concern of the Church was an abbott named Eutyches

Fr. Pat focuses his attention on that which Saint Paul calls “of primary importance” for us to learn both from the saint’s words and from his life experience.

Using as a jumping-off point the Parable of the Vineyard in Matthew 21, Fr. Pat asks the same question asked by Nathaniel in John 1.

What sort of life we live is determined by who we think we are. If we are servants of God, that means that not one of us belongs to himself. His time, his energy, his resources, all belong to the King that he serves.

The call placed on every man’s life is to walk under the direct gaze of God. And the joy of heaven consists of gazing upon the transfigured face of Christ, and going from glory to glory, as much as we are able to bear.

Fr. Pat shows us how the Roman centurion who comes to Jesus for healing for his servant can be a model to us of how to approach Jesus. The text is Matthew 8:5-13.

Fr. Pat shows us how the Roman centurion who comes to Jesus for healing for his servant can be a model to us of how to approach Jesus. The text is Matthew 8:5-13.

Fr. Pat reflects upon the Apostolic Office by means of three adjectives, which, when considered, can greatly enrich our understanding of the apostles, and can deepen our own relationship with Christ.

Being a disciple, a student of Christ, is very serious business. Fr. Pat discusses what it means to have Christ as a teacher.

In a homily delivered on Pentecost Sunday 2010, Fr. Pat offers reflections on the Orthodox wedding service, the Holy Spirit, faith, and the Creed.

In a homily delivered on Pentecost Sunday 2010, Fr. Pat offers reflections on the Orthodox wedding service, the Holy Spirit, faith, and the Creed.

Fr. Pat explores the question, "What makes something evil?”

Fr. Pat explores the question, "What makes something evil?”

The institution of the Twelve Apostles is the link between the Church and the Resurrection of Christ. Fr. Pat preaches from Acts 1:15-26. This homily was given April 2, 2015.

The institution of the Twelve Apostles is the link between the Church and the Resurrection of Christ. Fr. Pat preaches from Acts 1:15-26. This homily was given April 2, 2015.

Mary of Bethany appears in the gospels of St. Luke and St. John, and in both books she stands as a point of contrast with someone else. Fr. Pat's brief meditation on these contrasts was given at Bridegroom Matins on Tuesday, April 30, 2013.

Mary of Bethany appears in the gospels of St. Luke and St. John, and in both books she stands as a point of contrast with someone else. Fr. Pat's brief meditation on these contrasts was given at Bridegroom Matins on Tuesday, April 30, 2013.

In this homily given on St. Thomas Sunday, 2012, Fr. Pat examines three subjects related to the resurrection of Christ our Lord.

In this homily given on St. Thomas Sunday, 2012, Fr. Pat examines three subjects related to the resurrection of Christ our Lord.

Fr. Pat offers reflections on baptism and the Creed. This homily was given on Great and Holy Saturday,

Fr. Pat offers reflections on baptism and the Creed. This homily was given on Great and Holy Saturday,

In the Holy Communion, there is a change of substance. The bread and the wine have been transformed. We receive into our flesh the risen power of Christ.

Is the god we’re worshipping actually the God of the Bible? Or are we worshiping the benevolent, optimistic, political, social, economic god of contemporary American culture? Because the worship of a false god is worse than the worship of no god.

On the Sunday of the Paralytic, Fr. Pat reflects upon a most pernicious kind of paralysis—the spiritual kind.

Fr. Pat's homily delivered on the Sunday of the Holy Cross, 2008.

Fr. Pat's homily delivered on the Sunday of the Holy Cross, 2008.

The heart of Feast of the Annunciation is evangelism in its most perfect reception, by a Woman who hears and believes the proclamation of the Gospel.

The heart of Feast of the Annunciation is evangelism in its most perfect reception, by a Woman who hears and believes the proclamation of the Gospel.

Fr. Pat's homily from Forgiveness Vespers 2012.

Fr. Pat's homily from Forgiveness Vespers 2012.

On the Sunday of the Last Judgment, Fr. Pat preaches from Matthew 25:31-46.

On the Sunday of the Last Judgment, Fr. Pat preaches from Matthew 25:31-46.

Fr. Pat preaches on the story of the Prodigal Son from Luke 15.

Fr. Pat preaches on the story of the Prodigal Son from Luke 15.

Fr. Pat considers three aspects of what St. Paul calls "the mind of Christ"; three ways in which Christ thought of himself with respect to us.

We are all familiar with the parable of the Good Samaritan. Fr. Pat looks at persons from this story seldom, if ever, considered: the thieves who set the events in motion.

Fr. Pat preaches on the Parable of the Pharisee and the Publican found in Luke 18.

Fr. Pat preaches on the Parable of the Pharisee and the Publican found in Luke 18.

Fr. Pat preaches from Matthew 15:21-28, the encounter of Jesus with the Canaanite woman.

Fr. Pat preaches from Matthew 15:21-28, the encounter of Jesus with the Canaanite woman.

Fr. Pat preaches from Luke 18:35-43, the story of the blind beggar of Jericho whom Jesus heals

Fr. Pat preaches from Luke 18:35-43, the story of the blind beggar of Jericho whom Jesus heals

When Holy Scripture speaks of the sacrifice of the cross in connection with God's anger, it is invariably in terms of deliverance; it has nothing to do with placating that anger. Fr. Pat addresses St. Anselm's theory of the Atonement.

Preaching from Luke 17 (The Healing of the Ten Lepers), Fr. Pat examines what it is to have a Christian perspective toward the world.

Preaching from Luke 17 (The Healing of the Ten Lepers), Fr. Pat examines what it is to have a Christian perspective toward the world.

In this homily given on the Sunday before the Elevation of the Holy Cross, Fr. Pat looks at what death means to the Christian.

When, in Matthew 18, Jesus instructs us to be merciful as the Heavenly Father is merciful, he is telling us how to partake of the life of God; how to arrive at theosis.

Fr. Pat preaches on the temptation of Jesus in the wilderness as told in the Gospel of Matthew, Chapter 4.

Fr. Pat preaches on the temptation of Jesus in the wilderness as told in the Gospel of Matthew, Chapter 4.

When at His baptism the Father speaks of Jesus as his "Beloved Son", declaring Him "well-pleased", the expression would have evoked in the mind of Jesus and anyone else who heard them two Biblical texts with which Jesus Himself was already familiar from the years of study in the synagogue.

When at His baptism the Father speaks of Jesus as his "Beloved Son", declaring Him "well-pleased", the expression would have evoked in the mind of Jesus and anyone else who heard them two Biblical texts with which Jesus Himself was already familiar from the years of study in the synagogue.

Fr. Pat looks at God’s providence with respect to three things: our sin, the moral order, and our conduct.

In Romans 8 Paul asserts that God causes all things to work for good to those who love him. Fr. Pat examines this thesis in regards to general history, in the lives of individuals, and in the life of Christ, the supreme example of this.

Fr. Pat preaches on the Apostle Andrew, whose feast day is November 30. He gave this homily on November 30, 2014.

The calling of the first four apostles gives us a model of the calling each of us receives from Christ. Fr. Pat looks at three qualities of this calling.

Holy Scripture uses three verbs in relation to the making of a covenant. In this homily from Palm Sunday, Fr. Pat explores these three Hebrew words.

Christ died for each of us personally, but he also died for families; and the context of the family is often the locus in our experience of the Cross. Fr. Pat considers three individuals whom Jesus loves as a family: Lazarus, Mary, and Martha.

Jesus' encounter with the Syrophoenician woman as recounted by Matthew (chapter 15) has much to teach us when we consider Phoenicia's history, the woman herself, and the meaning of the children's bread.

The season of Advent is not only a time when we prepare for the Feast of Christ's Birth; it is also the season in which we reflect more directly on the Second Coming of Christ. In this homily from 2009, Fr. Pat preaches from Colossians 3:4-11 about the Hope that is within us.

The season of Advent is not only a time when we prepare for the Feast of Christ's Birth; it is also the season in which we reflect more directly on the Second Coming of Christ. In this homily from 2009, Fr. Pat preaches from Colossians 3:4-11 about the Hope that is within us.

Fr. Pat preaches from Luke 13:10-17, the story of Jesus healing a crippled woman on the Sabbath. This homily was given on December 4, 2014

Fr. Pat preaches from Luke 13:10-17, the story of Jesus healing a crippled woman on the Sabbath. This homily was given on December 4, 2014

Fr. Pat preaches on the Apostle Andrew, whose feast day is November 30. He gave this homily on November 30, 2014.

The Parable of the Talents is often used as a reminder to be the best you can be. It's really about the structure of history and the Lordship of Jesus.

Fr. Patrick Henry Reardon warns us about three things which impede our ability to walk worthy of the vocation with which we have been called.

Fr. Patrick Henry Reardon discusses Paul’s response to the Gentile converts in Galatia being compelled by Jewish Christian teachers to live according to Jewish customs.

A meditation on Thanksgiving from Fr. Pat, given in 2008.

A meditation on Thanksgiving from Fr. Pat, given in 2008.

Fr. Pat preaches on the Parable of the Rich Fool found in Luke 12:16-21.

Fr. Pat preaches on the Parable of the Rich Fool found in Luke 12:16-21.

Fr. Pat takes a closer look at the true meaning of Hanukkah.

Preaching from Luke 8:41-56, Fr. Pat considers what is important to know.

Preaching from Luke 8:41-56, Fr. Pat considers what is important to know.

The account of the devout centurion that appears in both Matthew and Luke, but not in Mark, and obviously it is Matthew's version that we are considering today. The centurion serves as a model, I believe, for how Christ our Lord is to be approached, unless Christ our Lord is to be approached as a figment of our own imagination or simply as a projection of what we want out of religion.

In the petitions of the Great Litany, we begin by asking "for the peace from above and for the salvation of our souls." Only after we have asked for this peace do we ask "for the peace of the whole world." Christ is the source of our peace, and the only possible source of peace for the whole world.

On Palm Sunday, at the beginning of this saddest of weeks, St. Paul exhorts us, "Rejoice in the Lord always; again I say, rejoice."

Throughout the Paschal season, the Church reads from the Acts of the Apostles, a history book, in place of the Epistles during the Divine Liturgy. In this homily for Pascha, Fr. Pat asks, "What does the resurrection of Christ mean to human history?" (7:57)

The book of Acts teaches us about the name of Jesus as spoken to God, as spoken to our fellow men, and as spoken to demons.

With the coming of the Light, there are three responses: that of the Pharisees, that of the parents of the blind man, and that of the blind man himself.

When we are baptized, we are made a child of God, a member of the body of Christ, and a temple of the Holy Spirit.

Joseph, in taking responsibility for burying Jesus, could no longer keep it secret. His assumption of that responsibility represented the resolve to make the commitment public.

A homily on Matthew 25:31-46

What difference does the message of the resurrection make in the thinking and actual lives of those who believe it?

The Myrrh-Bearing Women

Ananias and Sapphira's blasphemy against the Holy Spirit.

Holiness is concrete, corporate participation in Christ's life.

Romans 5:1-11

Every summer, my brothers and sisters, in either late June or early July we listen to the first ten verses of Romans 10. This text appears near the middle of Paul's analysis of the dialectical structure of history, which is the subject of Romans 9-11.

Fr. Pat contrasts the childhood dedication and life of Mary with that of Hannibal.

Putting on the panoply, the full armor of God.

Jesus is our Holy One, our Mediator, and our Brother.

We imagine that life is like football or basketball. You play until the clock runs out. But life is not like that at all. There is no set time for the clock to run out that you know about.

Fr. Pat considers the case for iconoclasm, for the veneration of icons, and the settling of the issue.

Mark 2:1-12

Most of the sources in Holy Scripture, and most emphatically the Psalms, look upon Israel's time in the desert as a period of unmitigated tragedy. Israel was consistently unfaithful. However, the prophets Hosea and Jeremiah chose to see things differently, which is a source of strength and consolation for us today.

Most of the sources in Holy Scripture, and most emphatically the Psalms, look upon Israel's time in the desert as a period of unmitigated tragedy. Israel was consistently unfaithful. However, the prophets Hosea and Jeremiah chose to see things differently, which is a source of strength and consolation for us today.

Preaching on the Parable of the Rich Man and Lazarus (Luke 16:19-31), Fr. Pat urges us to always maintain a proper perspective.

Preaching on the Parable of the Rich Man and Lazarus (Luke 16:19-31), Fr. Pat urges us to always maintain a proper perspective.

In this vesperal homily, Fr. Pat preaches from 1 John 2:1-6, about the true blessed assurance of our salvation.

In this vesperal homily, Fr. Pat preaches from 1 John 2:1-6, about the true blessed assurance of our salvation.

Fr. Pat preaches from Numbers 32:1-27.

Fr. Pat preaches from Numbers 32:1-27.

Last week a former vice-president and now presidential candidate said on the campaign trail, "We choose science over fiction; we choose truth over facts.” Fr. Patrick Henry Reardon reflects upon truth vs. facts, and the role memory plays in this.

Fr. Pat argues that the doctrine of the Incarnation must dominate anthropology.

Fr. Pat compares the march of the Israelites through the desert, the Church’s march through history, and the Christian's daily walk.

On the Sunday of the Holy Cross, when Jesus asks us “What does it profit a man to gain the whole world and forfeit his soul?” Fr. Pat shares reflections on faith and its relationship to the soul.

Fr. Pat looks at the life and character of Joseph the Betrothed: a model of God, and another David.

On the Sunday of All Saints Fr. Pat looks at three aspects of Christian holiness.

Preaching from Acts 4:32-37, Fr. Pat takes a closer look at the Apostle Barnabas.

Preaching from Acts 4:32-37, Fr. Pat takes a closer look at the Apostle Barnabas.

On Forgiveness Sunday and the start of Great Lent, Fr. Pat encourages us to rededicate ourselves to a serious life of prayer.

Fr. Pat takes a closer look at Rabbi Gamaliel, teacher of St. Paul, and at Gamaliel’s advice to the Sanhedrin concerning how to deal with the Apostles, who in disobedience to the Sanhedrin would not stop teaching in Jesus’ name.

Fr. Pat takes a closer look at Rabbi Gamaliel, teacher of St. Paul, and at Gamaliel’s advice to the Sanhedrin concerning how to deal with the Apostles, who in disobedience to the Sanhedrin would not stop teaching in Jesus’ name.

In this homily from Agape Vespers 2021, Fr. Pat explains how the task of the Church is to share with the world the message of the Cross; not as an abstraction, but as something they can reach out and feel.

In this homily from Agape Vespers 2021, Fr. Pat explains how the task of the Church is to share with the world the message of the Cross; not as an abstraction, but as something they can reach out and feel.

The idea that all things came from God the Father was an idea that fell on the Greco-Roman intellectual world with the force of a bomb. It still does. Fr. Pat preaches from 1 Corinthians 8:6.

In this Palm Sunday homily, Fr. Pat looks briefly into the testimony of three spokesmen for the apostolic memory with respect to the passion and death of Christ.

In this Palm Sunday homily, Fr. Pat looks briefly into the testimony of three spokesmen for the apostolic memory with respect to the passion and death of Christ.

On the 5th Sunday of Lent, Fr. Pat preaches on the request by James and John from Mark 10: "Grant us to sit, one at Thy right hand and one at Thy left, in Thy glory.”

On the 5th Sunday of Lent, Fr. Pat preaches on the request by James and John from Mark 10: "Grant us to sit, one at Thy right hand and one at Thy left, in Thy glory.”

In this homily preached the fourth Sunday of Great Lent 2014, Fr. Pat looks at the story from Mark 9 of Jesus driving a demon out of a young boy, and makes three observations of what this story teaches about faith.

In this homily preached the fourth Sunday of Great Lent 2014, Fr. Pat looks at the story from Mark 9 of Jesus driving a demon out of a young boy, and makes three observations of what this story teaches about faith.

A meditation on Christ’s humanity for the Third Sunday of Lent; the Scripture readings are Mark 8:34-9:1 and Hebrews 4:14-5:10. Fr. Pat preached this sermon in 2011.

A meditation on Christ’s humanity for the Third Sunday of Lent; the Scripture readings are Mark 8:34-9:1 and Hebrews 4:14-5:10. Fr. Pat preached this sermon in 2011.

Fr. Pat preaches from 1 Kings 18:42-19:18, about Elijah, who, after his fearless encounter with the priests of Baal, is now isolated and filled with self-pity.

Fr. Pat preaches from 1 Kings 18:42-19:18, about Elijah, who, after his fearless encounter with the priests of Baal, is now isolated and filled with self-pity.

In this homily from Pentecost Sunday, Fr. Pat reflects with us on three points about the work of the Holy Spirit in the Church and in our lives.

Fr. Pat preaches from Isaiah 2:1-9, in which Isaiah delivers two oracles: the first about the ideal Jerusalem which is to come and the second about the actual Jerusalem which exists in Isaiah’s time.

Fr. Pat preaches from Isaiah 2:1-9, in which Isaiah delivers two oracles: the first about the ideal Jerusalem which is to come and the second about the actual Jerusalem which exists in Isaiah’s time.

On Forgiveness Sunday and the start of Great Lent, Fr. Pat encourages us to rededicate ourselves to a serious life of prayer.

Fr. Pat offers pre-Lenten reflections on Hanna, the mother of Samuel and Anna the Prophetess.

Fr. Pat offers pre-Lenten reflections on Hanna, the mother of Samuel and Anna the Prophetess.

In this meditation on Isiah 1:16-31, Fr. Pat reflects upon the Bible’s prophetic voice on behalf of the poor.

In this meditation on Isiah 1:16-31, Fr. Pat reflects upon the Bible’s prophetic voice on behalf of the poor.

Fr. Pat preaches from Isaiah 1:1-15. This homily was given at Vespers on November 13, 2010.

Fr. Pat preaches from Isaiah 1:1-15. This homily was given at Vespers on November 13, 2010.

The Cross is the key to unlocking God’s will for us in every stage of our lives. But at every stage, we may find ourselves resistant to the word of the Cross. And just when we imagine we have grasped what it means to be a Christian, we discover, perhaps with shock, that we’ve hardly begun.

What is there about the human being that must be said if we are to take the Last Judgment seriously? Fr. Pat explores this question.

Fr. Pat contrasts the Prodigal Son and Esau, and offers thoughts on the mystery of repentance.

In this meditation from a vespers service in January of 2010, Fr. Pat looks at Numbers 20, in which the people of Israel complain to Moses about their situation.

In this meditation from a vespers service in January of 2010, Fr. Pat looks at Numbers 20, in which the people of Israel complain to Moses about their situation.

Israel recognized no possibility of conflict between God’s will fixed in the Torah and the more fluid guidance He provided in the cloud and the pillar. Fr. Pat offers reflections from Numbers Chapter 9.

Israel recognized no possibility of conflict between God’s will fixed in the Torah and the more fluid guidance He provided in the cloud and the pillar. Fr. Pat offers reflections from Numbers Chapter 9.

We bear within our very flesh the hope of which the Apostle Paul speaks; therefore there is going to be something very fleshly about our transformation. Fr. Pat preaches from Colossians 3.

We bear within our very flesh the hope of which the Apostle Paul speaks; therefore there is going to be something very fleshly about our transformation. Fr. Pat preaches from Colossians 3.

Strictly speaking, the Orthodox Church does not celebrate doctrines, it celebrates events. On this homily given on the Sunday before Theophany, Fr Pat considers the event of Jesus's Incarnation.

Strictly speaking, the Orthodox Church does not celebrate doctrines, it celebrates events. On this homily given on the Sunday before Theophany, Fr Pat considers the event of Jesus's Incarnation.

The Christian faith is based on an event that took place in a specific place at a specific time in history; God instructs us through history, and we are to be learners. Fr. Pat gave this homily on Christmas Eve several years ago.

The Christian faith is based on an event that took place in a specific place at a specific time in history; God instructs us through history, and we are to be learners. Fr. Pat gave this homily on Christmas Eve several years ago.

Isaiah's prophetic vision of a Child, a son of David who was to come and Who would be God with us, Immanuel.

Isaiah's prophetic vision of a Child, a son of David who was to come and Who would be God with us, Immanuel.

Fr. Pat takes a closer look at the true meaning of Hanukkah.

The bishops at the Seventh Ecumenical Council reasoned that the legitimacy, indeed, the necessity of icons in the church was an organic inference from the thesis that God became visible in the Man Jesus of Nazareth. Fr. Pat gave this homily on The Sunday of Orthodoxy, 2020.

The bishops at the Seventh Ecumenical Council reasoned that the legitimacy, indeed, the necessity of icons in the church was an organic inference from the thesis that God became visible in the Man Jesus of Nazareth. Fr. Pat gave this homily on The Sunday of Orthodoxy, 2020.

A look at the journey of the human race as such, the meaning of the incarnation, and the fulfillment of the great promise of Israel’s prophets.

We all have schedules and agendas, and we’re mindful of our own and of those with whom we interact. Using stories from the Gospels and Paul’s Epistle to the Romans, Fr. Pat considers with us God's schedules and hidden agenda.

Matthew 25:31-46, the Gospel passage for the Sunday of the Last Judgment, is about the judgment of history, meaning the judgment to which history itself will be subjected. Fr. Pat delivered this homily on February 23, 2020.

Through the power of the Holy Spirit, the grace of God comes into the soul and transforms it. Fr. Pat gives three major examples of the Holy Spirit’s transformation of our instinctual human capacities.

Throughout the book of Ephesians (and elsewhere) the Apostle Paul uses the phrase “in Christ.” Based on Ephesians 5:8-19, Fr. Pat looks at some practical ways to live a life in Christ.

Mark’s account of the Lord’s questions about baptism and the cup (Mark 10:32-45) are especially poignant for the Christians at Rome, who are thereby instructed about an important dimension of their own participation in the sacraments.

The story of Israel’s forty years wandering in the desert became a Rabbinic paradigm for the interpretation of the whole history of Israel, and carries over into the Desert Fathers of the Church. “Harden not your heart….as in the day of temptation in the wilderness” is a major motif. The story became an ascetical model for the early Christians, and is to this very day. Fr. Pat speaks to this topic.

The story of Israel’s forty years wandering in the desert became a Rabbinic paradigm for the interpretation of the whole history of Israel, and carries over into the Desert Fathers of the Church. “Harden not your heart….as in the day of temptation in the wilderness” is a major motif. The story became an ascetical model for the early Christians, and is to this very day. Fr. Pat speaks to this topic.

The very fact that God designed the Bible for the purpose of penetrating the human conscience indicates an intentional affinity between the two. Preaching from Romans 2:10-16 and Matthew 4:18-23, Fr. Pat instructs us on man's conscience.

The very fact that God designed the Bible for the purpose of penetrating the human conscience indicates an intentional affinity between the two. Preaching from Romans 2:10-16 and Matthew 4:18-23, Fr. Pat instructs us on man's conscience.

Matthew 25:31-46, the Gospel passage for the Sunday of the Last Judgment, is about the judgment of history, meaning the judgment to which history itself will be subjected. Fr. Pat delivered this homily on February 23, 2020.

In the Bible, the designation “saint” is not restricted to those who are already in Glory. Rather, it designates all those who are in Christ, no matter how much their lives may need improvement. On the Feast of All Saints, Fr. Pat delves into this topic for our edification.

In the Bible, the designation “saint” is not restricted to those who are already in Glory. Rather, it designates all those who are in Christ, no matter how much their lives may need improvement. On the Feast of All Saints, Fr. Pat delves into this topic for our edification.

On the Feast of Pentecost, Fr. Pat compares events in the book of Genesis with the events in Acts 2.

On the Feast of Pentecost, Fr. Pat compares events in the book of Genesis with the events in Acts 2.

On the Sunday of the Commemoration of the Holy Fathers of the First Ecumenical Council, Fr. Pat preaches from John 17 and Acts 20.

On the Sunday of the Commemoration of the Holy Fathers of the First Ecumenical Council, Fr. Pat preaches from John 17 and Acts 20.

The story of Jesus healing the man born blind in John 9 provides the context for Fr. Pat's reflections on epistemology, anthropology, and history.

St. Paul warned the Ephesian elders in Acts 20 that fierce wolves would come to draw men away from the flock. Fr. Pat considers three of these wolves, that challenge us today just as they challenged the early Church.

In a sermon given on the Sunday of the Paralytic, Fr. Pat preaches on this healing told in John 5:1-15.

In a sermon given on the Sunday of the Paralytic, Fr. Pat preaches on this healing told in John 5:1-15.

In this reflection, Fr. Pat considers what we have to learn from those in the Nativity story who look into the sky and ponder the moon and the stars.

Rather than discussing the main themes from the story of the Prodigal Son, Fr. Pat examines features of the story not related to its central core, but nonetheless significant.

Rather than discussing the main themes from the story of the Prodigal Son, Fr. Pat examines features of the story not related to its central core, but nonetheless significant.

Fr. Pat preaches from 2 Timothy 3:10-15.

Fr. Pat preaches from 2 Timothy 3:10-15.

Fr. Pat's homily on the Feast of the Presentation of our Lord and Savior in the Temple.

Fr. Pat's homily on the Feast of the Presentation of our Lord and Savior in the Temple.

Fr. Pat discusses the meaning of moral realism, the radical mercy of God, and Christ and His Cross.

Fr. Pat discusses the meaning of moral realism, the radical mercy of God, and Christ and His Cross.

Fr. Pat's reflections on Luke 17:12-19, the cleansing of the ten lepers.

On the Sunday after the Theophany, Fr. Pat preaches from Matthew 4:12-17.

On the feast of Theophany, Fr. Pat looks at the juxtaposition of two texts from Matthew: the baptism of Jesus in Chapter 3, and Jesus’ sending the apostles out to baptize others in Chapter 28.

In this homily given on the Feast of the Holy Innocents, Fr. Patrick Henry Reardon reflects upon what makes us children of God.

Fr. Pat's reflections on Luke 17:12-19, the cleansing of the ten lepers.

On the Sunday after the Theophany, Fr. Pat preaches from Matthew 4:12-17.

What exactly is the Sunday of Orthodoxy? Is it recognition of an achievement, or is it more than that? Fr. Pat explores the meaning of icons and the Triumph of Orthodoxy. This homily was preached in 2008.

The metaphysics of Gnosticism represents a major threat to the Gospel, and is an enemy of the doctrine of the Incarnation. Fr. Patrick Henry Reardon offers reflections on this.

On the feast of Theophany, Fr. Pat looks at the juxtaposition of two texts from Matthew: the baptism of Jesus in Chapter 3, and Jesus’ sending the apostles out to baptize others in Chapter 28.

Fr. Patrick Henry Reardon preaches from Luke 18:35-43, the story of the blind beggar who receives his sight.

Fr. Patrick Henry Reardon discusses a Christian reading of the Hebrew Scriptures.

Paul’s letter to the Galatians is directly concerned with the meaning and the integrity of the Gospel. Fr. Patrick Henry Reardon offers three points on Paul's words spoken against the loss or distortion of the very essence of the Gospel.

Fr. Patrick Henry Reardon discusses three types of witness, with special focus on the witness we call “the faith once delivered to the saints.”

Fr. Patrick Henry Reardon reflects on the story of the Gadarene demoniac, who, according to Luke, originally was from the city, and having been healed, returned to the city to proclaim how much Jesus had done for him.

In the Parable of the Sower, Jesus teaches us about hearing the Word of God and and holding it fast in our hearts. Fr. Patrick Henry Reardon offers reflections on this topic.

In 2 Corinthians 6:2 Paul says “…now is the day of salvation.” In order to be “in the now,” or fully present, one must come into the Presence. Fr. Patrick Henry Reardon considers three requirements for this.

In 2 Corinthians 1:23 Paul says, "He who establishes us with you in Christ and has anointed us is God.” Father Patrick Henry Reardon provides three ways to describe this anointing.

Preaching from Galatians 2:16-20, Fr. Patrick Henry Reardon reflects upon justification through faith.

On the Sunday which is both the birthday of Mary, the mother of Jesus, and the Sunday before the Feast of the Holy Cross, Fr. Patrick Henry Reardon looks at how these two are connected.

Fr. Patrick Henry Reardon discusses the meaning of the Ecclesiastical New Year for Christians, its connection with the Feast of Joshua, and the significance of the Biblical texts chosen for this date.

In 1 Corinthians 4:16, Paul urges the Corinthian Christians to be imitators of him. In what ways should they, and we, do this?

It seems that our society is trying to walk on water without the power of God, and is consequently in the process of drowning in its many confusions. Fr. Patrick Henry Reardon reflects on our adhering to God’s revealed will vs. trying to make history.

The Apostle Paul instructs us in Romans 15 that we are not to please ourselves, but to please our neighbor for his good, to edify him. Fr. Pat encourages us in this matter.

Fr. Pat looks at the story of the paralytic in Matthew 9 from three literary perspectives.

The English word “time” has various meanings. Fr. Pat looks at three of these in regard to our experience and knowledge of God.

Fr. Pat preaches on Jesus’ teaching from Matthew 5 that we are to be salt and light to the world.

Fr. Pat preaches on the parable of the Wise and Foolish Builders and the miracle of the cleansing of the leper (Matthew 7:24-8:4).

What sorts of things do we mean when we profess that the Church is catholic and apostolic? Why are these words so important that they are explicitly mentioned in the creed? Fr. Pat explores these questions.

On the Feast of Saints Peter and Paul, Fr. Pat looks at two questions posed to St. Peter; each question has to do with the identity of the same Person, but the two questions are posed very differently.

Jesus tells us that the Holy Spirit will be our teacher and instructor; He will lead us into all truth. When we pray Psalm 118:66 we ask the Holy Spirit to teach us goodness, discipline, and knowledge. Fr. Pat looks a these three things.

The account of the man born blind serves as a narrative completion of the themes introduced on the night of Pascha. Fr. Pat preaches on the darkness of blindness and the True Light, which gives light to every man coming into the world.

The Samaritan Woman whom Jesus meets at the well has, like many people today, a disordered life. Fr. Pat offers reflections on how this disorder afflicts the soul.

Discussion of the care of the human soul is of special necessity in the age and atmosphere in which we live. Fr. Pat turns once again to this very important topic.

In this homily given on St. Thomas Sunday, 2011, Fr. Pat considers how the revelation of the Holy Trinity takes place through the entire Pentecostarion, and how Pascha is not really complete until Pentecost.

In four brief meditations given on each of the four Royal Hours on Great and Holy Friday, Fr. Pat reflects upon Ephesians 3:18.

Fr. Pat captures some dimensions of the place of the mother of Jesus in the passion of Christ.

Among Biblical concepts, one of the central is the covenant. Indeed, covenant is at the absolute center and root of the identity of the people of God. In today’s homily, Fr. Pat considers three aspects of covenant.

There are times in our lives when we make our own the petition of the father in Mark 9: “Help my unbelief.” But faith is increased only by being tested. Fr. Pat offers reflections on this.

On the second Sunday of Lent Fr. Pat looks at our Lord’s passion, the power of His blood, and the authority of the Church.

Fr. Pat considers three aspects of the works that are traditionally associated with the Great Fast: prayer, fasting, and deeds of mercy.

On the Sunday of the Last Judgment, Fr. Pat reflects upon the most important question ever posed to the mind of man.

Timothy’s mother and grandmother not only raised him in the faith, but they instructed him in the study of sacred grammar. Fr. Pat suggests three blessings that came to young Timothy through this study, which pertain to all of us, not just those raising children.

In 2 Timothy 2:1-10, Paul holds out three models for Timothy’s life which are three metaphors for the life in Christ. Timothy is not free to choose which one he wants; he must follow all three.

Can God be hurt? Can he be offended? Is God sensitive? Can he be disappointed? Fr. Pat offers reflections on the Parable of Talents and the nature of God.

Fr. Pat offers reflections on the life of Hosea and what his example teaches us about the character of God.

Fr. Pat looks at three stages and three sources of Josiah's moral instruction.

In Ephesians 4:11-13, Paul talks about Christian service. But what does it mean that we serve God? Fr. Pat examines the life of the Prophet Samuel and considers three lessons for us today.

On the Feast of the Theophany, Fr. Pat looks at three figures of baptism.

On the Sunday before the Nativity, Fr. Pat looks for the Biblical David in two works of Western art: Michelangelo’s David and Rembrandt’s sketch of David in prayer. The works can be seen here: Michelangelo's "David" and here: Rembrandt's "David in Prayer"

Using 1 Thessalonians 1:1-3 as his text, Fr. Pat looks at three qualities of the Thessalonian Church, and finds these qualities exemplified in the lives of three Old Testament saints.

The Christian life is one of effort. Faith in Christ is not something that simply can be attached to a secular lifestyle. In this homily preached in 2008, Fr. Pat reflects upon Ephesians 4:1-6.

Were the new Gentile converts obliged to observe all the mandates of the Torah? As the Apostle Paul contemplated this, he came to the understanding that history not only matures, but had a pivotal point. Fr. Pat preaches from Galatians 3:23-4:5.

Preaching on the first seven verses of Ephesians 4, Fr. Pat considers one God, the one hope of our calling, and the Christian lifestyle.

Fr. Pat reflects upon the treasure of which Paul speaks in 2 Corinthians 4:6-7; what that treasure is, what is needed to take possession of it, and that in which it is contained.

Preaching from Ephesians 2:4-10 and Luke 16:19-31 (The Rich Man and Lazarus), Fr. Pat Reardon looks at God’s grace in the world and in the life of the believer.

The sacraments are not just the sign that something is happening, they are the means by which it is happening; they are not just signs of an inner grace, but the effective means by which the grace of justification is imparted. Fr. Pat meditates with us on the thesis that holiness is something physical.

The story of the Gadarene Demoniac in Luke 8 provokes three questions which are important for us to ask today.

Our contemporary culture is accustomed to thinking of the heart as a symbol of spontaneous feelings. That’s about the last thing it means in the Bible. Fr. Pat Reardon reflects on the Parable of the Sower from Luke 8.

In the raising of the son of the widow of Nain, a liturgical parallel to the raising of Lazarus, Luke declares Jesus as Lord and Victor not only over death, but over everything.

The Christian love of one’s enemies is not ultimately rooted in the quest for inner peace. It is rooted in the life we have in Christ. Fr. Pat preaches from Luke 6:31-36.

In the Hebrew Scriptures, the angelic announcement of a conception is a special sign of some new resolve of God; a resolve of God to alter the course of history. Fr. Pat's reflections given on the Feast of the Conception of the Forerunner and Baptist John.

Deception is a major phenomenon of our own times. There have always been deceivers. But deception has become a far more integral part of modern life. Fr. Pat discusses the psychology and theology of deception, as well as the solution to the problem.

In 1 Corinthians 1, Paul teaches us that Jesus Christ crucified is the power of God and the wisdom of God. But one cannot say this without having experienced and known the cross. Fr. Pat reflects upon three ways in which we experience the cross in our lives.

The Christian must guard against anything antithetical to the Holy Spirit, whom, in 2 Corinthians 1, Paul calls the downpayment and guarantee of salvation. Fr. Pat considers three such things which should be of special concern given the world in which we live.

A certain mindset of vigilance is an essential part of the transmission of the Gospel. We do not simply hand on the Gospel, but we hand on that sense of vigilance and care that is essential to its reception. Fr. Pat Reardon compares Biblical vigilance with that of other traditions.

Fr. Patrick Reardon contemplates the setting, action, and drama of faith.

Does the world have coherent structure? Does reality make sense? If it does, what is that structure? Father Pat looks at three answers to these questions.

None of us has been given everything, but each of us has been given something, and been given an allotted amount of time in which to do it. In this homily based on the three parables in Matthew 24:36-25:30, Fr. Pat encourages us to be sensible rather than foolish.

Preaching from the first chapter of 1 Corinthians, Fr. Pat discusses what is attractive in the Church, what distracts us from Christ, and the importance of resistance if one is to make progress.

Preaching from 1 Corinthians 3:18 through 4:8, Fr. Pat discusses wisdom and knowledge, intellectual self-deception and the wisdom of God.

Fr. Pat expounds upon Paul’s exhortations in Romans 12:6-14.

In Romans 12, Paul reminds us that we are all members of one body. Fr. Pat offers reflections on how we are to live with respect to one another.

Preaching from Romans 13, Fr. Pat looks at what Paul has to say about the political, social, and economic life of the Christian in the world.

In the opening verses of Romans 5, Paul says we "rejoice in hope of the glory of God.” Fr. Pat examines the characteristics of Christian hope.

Paul's explanation of what it means to be a human being as expounded in the Book of Romans should be the key to everything we do.

Using stories found only in Luke, Fr. Pat looks at features quite prominent to this Gospel. (From October 18, 2015, the Feast of St. Luke)

Fr. Pat examines the ten days between Christ's ascension and Pentecost, when the disciples were gathered in the Upper Room.

It is imperative always to follow the light—never the darkness. The light is given to us in Christ our Lord and conveyed through the teaching of the Church.

The Gospel is the Word of Truth directed to the conscience of man in the presence of God. Fr. Pat explores this topic in the context of the conversation Jesus has with the Woman at the Well.

In this homily given on the Sunday of the Paralytic, Fr. Pat explores three aspects of our obedience to God in response to God’s self-revelation to us.

The tensile integrity of a three-stranded cord is far greater than the sum of each of the strands within it. In rhetoric and in literature, there’s something about three-ness that suggests strength, stability, and finality. Fr. Pat looks at a very famous tripodic construction from the Bible.

In this homily from St. Thomas Sunday, Fr. Pat considers a person with a Stoic personality facing the great puzzle presented in the books of Job and Ecclesiastes.

People come in to the Church through various ports of entry. But when they come in, they come in through the Cross. In this meditation given over the course of the four Royal Hours on Great and Holy Friday, Fr. Pat considers with us four people, one from each Gospel, who cross over the border into the sphere of faith through the event of the Cross.

In this homily from Palm Sunday Fr. Pat asks what the Cross means for each believer—what it does mean and what it should mean.

In the prologue to his Gospel, the Apostle John says “And the Word became flesh.” Fr. Pat considers three things, regarding the Word, that John did NOT say.

Fr. Pat talks to us about an important theme from the Epistle to the Hebrews, namely “today”, beginning with the question: “what does it mean for a human being to “be present”?

In today’s very short story from Mark 2, we perceive a firm and complex portrait of Christ, who is clearly the central figure in the text—it’s all about what He sees, what He says, what He does.

Fr. Pat considers with us the Icon of the invisible God from three perspectives that Christ Himself gave to us when He declared "I am the Way, the Truth and the Life.”

Many religions believe there is only one God. But do they worship the same God as us? Fr. Pat looks at Biblical monotheism, what it is, and what it means to our worship.

In our society, worth usually has some connection with what is called “market value.” However, worth or value is not ultimately an absolute thing. Worth is always “worth to whom?” Fr. Pat Reardon makes three points concerning this question.

John the Baptist is a man caught in the tectonic crisis of the major shift in world history. Fr. Pat considers the three answers Jesus gives to his own question about John: "What went ye out into the wilderness to see?”

An abiding sense of the beyond is utterly native to human experience. Fr. Pat Reardon makes three points about this experience.

In Jesus’ circumcision, God’s own flesh is marked by the sign of the covenant; Jesus' circumcision was the ratification and fulfillment of the prophetic dimension of the rite. Fr. Pat discusses three verbs associated with the Hebrew word Berith (covenant).

In the Incarnation, God assumes not only human nature, but also human experience. With respect to this, Fr. Pat Reardon talks about human memory, human speech, and human resolve

In this homily given on the Feast of the Holy Innocents, Fr. Patrick Henry Reardon reflects upon what makes us children of God.

On the Feast of the Entrance of the Theotokos to the Temple, Fr. Patrick Henry Reardon preaches on Mary's canticle of thanksgiving, found in Luke Chapter 1.

The metaphysics of Gnosticism represents a major threat to the Gospel, and is an enemy of the doctrine of the Incarnation. Fr. Patrick Henry Reardon offers reflections on this.

Fr. Patrick Henry Reardon warns us about three things which impede our ability to walk worthy of the vocation with which we have been called.

Fr. Patrick Henry Reardon preaches from Luke 18:35-43, the story of the blind beggar who receives his sight.

On the Feast of the Entrance of the Theotokos to the Temple, Fr. Patrick Henry Reardon preaches on Mary's canticle of thanksgiving, found in Luke Chapter 1.

Fr. Patrick Henry Reardon discusses a Christian reading of the Hebrew Scriptures.

Fr. Patrick Henry Reardon discusses Paul’s response to the Gentile converts in Galatia being compelled by Jewish Christian teachers to live according to Jewish customs.

Paul’s letter to the Galatians is directly concerned with the meaning and the integrity of the Gospel. Fr. Patrick Henry Reardon offers three points on Paul's words spoken against the loss or distortion of the very essence of the Gospel.

Second Corinthians has been summarized as “strength made perfect through weakness.” Preaching from 2 Corinthians 4:6-15, Fr. Patrick Henry Reardon looks at three examples from the Old Testament of God’s strength being made perfect through the weakness of His servants.

Fr. Patrick Henry Reardon discusses three types of witness, with special focus on the witness we call “the faith once delivered to the saints.”

Fr. Patrick Henry Reardon reflects on the story of the Gadarene demoniac, who, according to Luke, originally was from the city, and having been healed, returned to the city to proclaim how much Jesus had done for him.

In the Parable of the Sower, Jesus teaches us about hearing the Word of God and and holding it fast in our hearts. Fr. Patrick Henry Reardon offers reflections on this topic.

In 2 Corinthians 6:2 Paul says “…now is the day of salvation.” In order to be “in the now,” or fully present, one must come into the Presence. Fr. Patrick Henry Reardon considers three requirements for this.

Second Corinthians has been summarized as “strength made perfect through weakness.” Preaching from 2 Corinthians 4:6-15, Fr. Patrick Henry Reardon looks at three examples from the Old Testament of God’s strength being made perfect through the weakness of His servants.

In 2 Corinthians 1:23 Paul says, "He who establishes us with you in Christ and has anointed us is God.” Father Patrick Henry Reardon provides three ways to describe this anointing.

Preaching from Galatians 2:16-20, Fr. Patrick Henry Reardon reflects upon justification through faith.

On the Sunday which is both the birthday of Mary, the mother of Jesus, and the Sunday before the Feast of the Holy Cross, Fr. Patrick Henry Reardon looks at how these two are connected.

Fr. Patrick Henry Reardon discusses the meaning of the Ecclesiastical New Year for Christians, its connection with the Feast of Joshua, and the significance of the Biblical texts chosen for this date.

In 1 Corinthians 4:16, Paul urges the Corinthian Christians to be imitators of him. In what ways should they, and we, do this?

It seems that our society is trying to walk on water without the power of God, and is consequently in the process of drowning in its many confusions. Fr. Patrick Henry Reardon reflects on our adhering to God’s revealed will vs. trying to make history.

Last week a former vice-president and now presidential candidate said on the campaign trail, "We choose science over fiction; we choose truth over facts.” Fr. Patrick Henry Reardon reflects upon truth vs. facts, and the role memory plays in this.

The Apostle Paul instructs us in Romans 15 that we are not to please ourselves, but to please our neighbor for his good, to edify him. Fr. Pat encourages us in this matter.

Fr. Pat looks at the story of the paralytic in Matthew 9 from three literary perspectives.

The English word “time” has various meanings. Fr. Pat looks at three of these in regard to our experience and knowledge of God.

Fr. Pat preaches on Jesus’ teaching from Matthew 5 that we are to be salt and light to the world.

Fr. Pat preaches on the parable of the Wise and Foolish Builders and the miracle of the cleansing of the leper (Matthew 7:24-8:4).

What sorts of things do we mean when we profess that the Church is catholic and apostolic? Why are these words so important that they are explicitly mentioned in the creed? Fr. Pat explores these questions.

On the Feast of Saints Peter and Paul, Fr. Pat looks at two questions posed to St. Peter; each question has to do with the identity of the same Person, but the two questions are posed very differently.

On the Sunday of All Saints Fr. Pat looks at three aspects of Christian holiness.

Jesus tells us that the Holy Spirit will be our teacher and instructor; He will lead us into all truth. When we pray Psalm 118:66 we ask the Holy Spirit to teach us goodness, discipline, and knowledge. Fr. Pat looks a these three things.

Fr. Pat compares the march of the Israelites through the desert, the Church’s march through history, and the Christian's daily walk.

The account of the man born blind serves as a narrative completion of the themes introduced on the night of Pascha. Fr. Pat preaches on the darkness of blindness and the True Light, which gives light to every man coming into the world.

The Samaritan Woman whom Jesus meets at the well has, like many people today, a disordered life. Fr. Pat offers reflections on how this disorder afflicts the soul.

Fr. Pat examines three failures of the rich man in the story of the rich man and Lazarus from Luke 16. This homily was first given at All Saints Church several years ago.

Discussion of the care of the human soul is of special necessity in the age and atmosphere in which we live. Fr. Pat turns once again to this very important topic.

Fr. Pat examines three failures of the rich man in the story of the rich man and Lazarus from Luke 16. This homily was first given at All Saints Church several years ago.

In this homily given on St. Thomas Sunday, 2011, Fr. Pat considers how the revelation of the Holy Trinity takes place through the entire Pentecostarion, and how Pascha is not really complete until Pentecost.

In four brief meditations given on each of the four Royal Hours on Great and Holy Friday, Fr. Pat reflects upon Ephesians 3:18.

Fr. Pat captures some dimensions of the place of the mother of Jesus in the passion of Christ.

Among Biblical concepts, one of the central is the covenant. Indeed, covenant is at the absolute center and root of the identity of the people of God. In today’s homily, Fr. Pat considers three aspects of covenant.

There are times in our lives when we make our own the petition of the father in Mark 9: “Help my unbelief.” But faith is increased only by being tested. Fr. Pat offers reflections on this.

On the Sunday of the Holy Cross, when Jesus asks us “What does it profit a man to gain the whole world and forfeit his soul?” Fr. Pat shares reflections on faith and its relationship to the soul.

On the second Sunday of Lent Fr. Pat looks at our Lord’s passion, the power of His blood, and the authority of the Church.

What exactly is the Sunday of Orthodoxy? Is it recognition of an achievement, or is it more than that? Fr. Pat explores the meaning of icons and the Triumph of Orthodoxy. This homily was preached in 2008.

On the Sunday of the Prodigal Son, Fr. Pat reflects upon human history, the event of Jesus of Nazareth, and upon the true protagonist of this parable.

Fr. Pat considers three aspects of the works that are traditionally associated with the Great Fast: prayer, fasting, and deeds of mercy.

On the Sunday of the Last Judgment, Fr. Pat reflects upon the most important question ever posed to the mind of man.

On the Sunday of the Prodigal Son, Fr. Pat reflects upon human history, the event of Jesus of Nazareth, and upon the true protagonist of this parable.

Timothy’s mother and grandmother not only raised him in the faith, but they instructed him in the study of sacred grammar. Fr. Pat suggests three blessings that came to young Timothy through this study, which pertain to all of us, not just those raising children.

In 2 Timothy 2:1-10, Paul holds out three models for Timothy’s life which are three metaphors for the life in Christ. Timothy is not free to choose which one he wants; he must follow all three.

Can God be hurt? Can he be offended? Is God sensitive? Can he be disappointed? Fr. Pat offers reflections on the Parable of Talents and the nature of God.

Fr. Pat offers reflections on the life of Hosea and what his example teaches us about the character of God.

Fr. Pat looks at three stages and three sources of Josiah's moral instruction.

In Ephesians 4:11-13, Paul talks about Christian service. But what does it mean that we serve God? Fr. Pat examines the life of the Prophet Samuel and considers three lessons for us today.

On the Feast of the Theophany, Fr. Pat looks at three figures of baptism.

Fr. Pat looks at the life and character of Joseph the Betrothed: a model of God, and another David.

On the Sunday before the Nativity, Fr. Pat looks for the Biblical David in two works of Western art: Michelangelo’s David and Rembrandt’s sketch of David in prayer. The works can be seen here: Michelangelo's "David" and here: Rembrandt's "David in Prayer"

Using 1 Thessalonians 1:1-3 as his text, Fr. Pat looks at three qualities of the Thessalonian Church, and finds these qualities exemplified in the lives of three Old Testament saints.

The Christian life is one of effort. Faith in Christ is not something that simply can be attached to a secular lifestyle. In this homily preached in 2008, Fr. Pat reflects upon Ephesians 4:1-6.

Were the new Gentile converts obliged to observe all the mandates of the Torah? As the Apostle Paul contemplated this, he came to the understanding that history not only matures, but had a pivotal point. Fr. Pat preaches from Galatians 3:23-4:5.

Preaching on the first seven verses of Ephesians 4, Fr. Pat considers one God, the one hope of our calling, and the Christian lifestyle.

Fr. Pat reflects upon the treasure of which Paul speaks in 2 Corinthians 4:6-7; what that treasure is, what is needed to take possession of it, and that in which it is contained.

Preaching from Ephesians 2:4-10 and Luke 16:19-31 (The Rich Man and Lazarus), Fr. Pat Reardon looks at God’s grace in the world and in the life of the believer.

The sacraments are not just the sign that something is happening, they are the means by which it is happening; they are not just signs of an inner grace, but the effective means by which the grace of justification is imparted. Fr. Pat meditates with us on the thesis that holiness is something physical.

The story of the Gadarene Demoniac in Luke 8 provokes three questions which are important for us to ask today.

In Matthew 19, a young man has an encounter with Christ. Fr. Pat looks at three qualities of that encounter.

Our contemporary culture is accustomed to thinking of the heart as a symbol of spontaneous feelings. That’s about the last thing it means in the Bible. Fr. Pat Reardon reflects on the Parable of the Sower from Luke 8.

In the raising of the son of the widow of Nain, a liturgical parallel to the raising of Lazarus, Luke declares Jesus as Lord and Victor not only over death, but over everything.

The Christian love of one’s enemies is not ultimately rooted in the quest for inner peace. It is rooted in the life we have in Christ. Fr. Pat preaches from Luke 6:31-36.

In the Hebrew Scriptures, the angelic announcement of a conception is a special sign of some new resolve of God; a resolve of God to alter the course of history. Fr. Pat's reflections given on the Feast of the Conception of the Forerunner and Baptist John.

Deception is a major phenomenon of our own times. There have always been deceivers. But deception has become a far more integral part of modern life. Fr. Pat discusses the psychology and theology of deception, as well as the solution to the problem.

In 1 Corinthians 1, Paul teaches us that Jesus Christ crucified is the power of God and the wisdom of God. But one cannot say this without having experienced and known the cross. Fr. Pat reflects upon three ways in which we experience the cross in our lives.

The Christian must guard against anything antithetical to the Holy Spirit, whom, in 2 Corinthians 1, Paul calls the downpayment and guarantee of salvation. Fr. Pat considers three such things which should be of special concern given the world in which we live.

A certain mindset of vigilance is an essential part of the transmission of the Gospel. We do not simply hand on the Gospel, but we hand on that sense of vigilance and care that is essential to its reception. Fr. Pat Reardon compares Biblical vigilance with that of other traditions.

Fr. Patrick Reardon contemplates the setting, action, and drama of faith.

Does the world have coherent structure? Does reality make sense? If it does, what is that structure? Father Pat looks at three answers to these questions.

None of us has been given everything, but each of us has been given something, and been given an allotted amount of time in which to do it. In this homily based on the three parables in Matthew 24:36-25:30, Fr. Pat encourages us to be sensible rather than foolish.

The idea that all things came from God the Father was an idea that fell on the Greco-Roman intellectual world with the force of a bomb. It still does. Fr. Pat preaches from 1 Corinthians 8:6.

Preaching from the first chapter of 1 Corinthians, Fr. Pat discusses what is attractive in the Church, what distracts us from Christ, and the importance of resistance if one is to make progress.

Preaching from 1 Corinthians 3:18 through 4:8, Fr. Pat discusses wisdom and knowledge, intellectual self-deception and the wisdom of God.

Fr. Pat expounds upon Paul’s exhortations in Romans 12:6-14.

In Romans 12, Paul reminds us that we are all members of one body. Fr. Pat offers reflections on how we are to live with respect to one another.

Preaching from Romans 13, Fr. Pat looks at what Paul has to say about the political, social, and economic life of the Christian in the world.

In the opening verses of Romans 5, Paul says we "rejoice in hope of the glory of God.” Fr. Pat examines the characteristics of Christian hope.

Paul's explanation of what it means to be a human being as expounded in the Book of Romans should be the key to everything we do.

Using stories found only in Luke, Fr. Pat looks at features quite prominent to this Gospel. (From October 18, 2015, the Feast of St. Luke)

In this homily from Pentecost Sunday, Fr. Pat reflects with us on three points about the work of the Holy Spirit in the Church and in our lives.

Fr. Pat examines the ten days between Christ's ascension and Pentecost, when the disciples were gathered in the Upper Room.

It is imperative always to follow the light—never the darkness. The light is given to us in Christ our Lord and conveyed through the teaching of the Church.

The Gospel is the Word of Truth directed to the conscience of man in the presence of God. Fr. Pat explores this topic in the context of the conversation Jesus has with the Woman at the Well.

In this homily given on the Sunday of the Paralytic, Fr. Pat explores three aspects of our obedience to God in response to God’s self-revelation to us.

The tensile integrity of a three-stranded cord is far greater than the sum of each of the strands within it. In rhetoric and in literature, there’s something about three-ness that suggests strength, stability, and finality. Fr. Pat looks at a very famous tripodic construction from the Bible.

In this homily from St. Thomas Sunday, Fr. Pat considers a person with a Stoic personality facing the great puzzle presented in the books of Job and Ecclesiastes.

People come in to the Church through various ports of entry. But when they come in, they come in through the Cross. In this meditation given over the course of the four Royal Hours on Great and Holy Friday, Fr. Pat considers with us four people, one from each Gospel, who cross over the border into the sphere of faith through the event of the Cross.

In this homily from Palm Sunday Fr. Pat asks what the Cross means for each believer—what it does mean and what it should mean.

In the prologue to his Gospel, the Apostle John says “And the Word became flesh.” Fr. Pat considers three things, regarding the Word, that John did NOT say.

Fr. Pat talks to us about an important theme from the Epistle to the Hebrews, namely “today”, beginning with the question: “what does it mean for a human being to “be present”?

The Cross is the key to unlocking God’s will for us in every stage of our lives. But at every stage, we may find ourselves resistant to the word of the Cross. And just when we imagine we have grasped what it means to be a Christian, we discover, perhaps with shock, that we’ve hardly begun.

In today’s very short story from Mark 2, we perceive a firm and complex portrait of Christ, who is clearly the central figure in the text—it’s all about what He sees, what He says, what He does.

Fr. Pat considers with us the Icon of the invisible God from three perspectives that Christ Himself gave to us when He declared "I am the Way, the Truth and the Life.”

Many religions believe there is only one God. But do they worship the same God as us? Fr. Pat looks at Biblical monotheism, what it is, and what it means to our worship.

What is there about the human being that must be said if we are to take the Last Judgment seriously? Fr. Pat explores this question.

Fr. Pat contrasts the Prodigal Son and Esau, and offers thoughts on the mystery of repentance.

St. Luke both begins and ends his Gospel with the people God praying in the Temple. This suggests a priority for the Gospel writer. So too, the parable of the Pharisee and the Publican is story about the proper way to pray.

St. Luke both begins and ends his Gospel with the people God praying in the Temple. This suggests a priority for the Gospel writer. So too, the parable of the Pharisee and the Publican is story about the proper way to pray.

In our society, worth usually has some connection with what is called “market value.” However, worth or value is not ultimately an absolute thing. Worth is always “worth to whom?” Fr. Pat Reardon makes three points concerning this question.

John the Baptist is a man caught in the tectonic crisis of the major shift in world history. Fr. Pat considers the three answers Jesus gives to his own question about John: "What went ye out into the wilderness to see?”

When a sculptor works, he hammers and chisels to reveal the image that is already in the stone, but hidden. This is what God did in the life of Timothy, and what He does in our lives today, in order to reveal the image of God in us.

An abiding sense of the beyond is utterly native to human experience. Fr. Pat Reardon makes three points about this experience.

In Jesus’ circumcision, God’s own flesh is marked by the sign of the covenant; Jesus' circumcision was the ratification and fulfillment of the prophetic dimension of the rite. Fr. Pat discusses three verbs associated with the Hebrew word Berith (covenant).

In the Incarnation, God assumes not only human nature, but also human experience. With respect to this, Fr. Pat Reardon talks about human memory, human speech, and human resolve

Based on the Parable of the Great Banquet in Luke 14, Fr. Pat reflects upon the freedom presupposed in the invitation, the nature of the banquet itself, and the messengers of the banquet.

While imprisoned in Caesarea, St. Paul, influenced by the medical expertise of his companion Luke, contemplates the armor of the soldier guarding him.

The unity of the Spirit in the bond of peace is certainly the gift of God. But St. Paul considers a great deal of human effort to be necessary for its maintenance. It does not take care of itself. Fr. Pat fleshes this out.

In Ephesians 2:14-22, St. Paul references the psychological, social, and historical aspects of the faith. Fr. Pat offers reflections on these.

"Neighbor" is not a matter of being, but of doing. Fr. Pat reflects on this in today's homily from Luke 10 about the Good Samaritan.

Based on today’s readings from Galatians 6 and Luke 16, Fr. Pat talks about Abraham and his true children.

In the parable of the sower and his seed from Luke 8, we learn about parables themselves, and as with all parables, we’re admonished to find ourselves in Jesus’ words.

While imprisoned in Caesarea, St. Paul, influenced by the medical expertise of his companion Luke, contemplates the armor of the soldier guarding him.

Throughout the book of Ephesians (and elsewhere) the Apostle Paul uses the phrase “in Christ.” Based on Ephesians 5:8-19, Fr. Pat looks at some practical ways to live a life in Christ.

The unity of the Spirit in the bond of peace is certainly the gift of God. But St. Paul considers a great deal of human effort to be necessary for its maintenance. It does not take care of itself. Fr. Pat fleshes this out.

In Ephesians 2:14-22, St. Paul references the psychological, social, and historical aspects of the faith. Fr. Pat offers reflections on these.

"Neighbor" is not a matter of being, but of doing. Fr. Pat reflects on this in today's homily from Luke 10 about the Good Samaritan.

Based on today’s readings from Galatians 6 and Luke 16, Fr. Pat talks about Abraham and his true children.

What was Jesus wearing in the manger? When he carried out his ministry? In his Resurrection appearances? How is he clothed today? We reflect on these questions with Fr. Pat.

Will we be judged by history? Is a thing wrong because those who are in power say it’s wrong? Fr. Pat looks at Jesus’ words about the Last Judgment from Matthew 25.

Both Galatians 1 and Luke 8 contain stories of men converting to Christ. Fr. Pat examines these two accounts.

In the parable of the sower and his seed from Luke 8, we learn about parables themselves, and as with all parables, we’re admonished to find ourselves in Jesus’ words.

A look at the journey of the human race as such, the meaning of the incarnation, and the fulfillment of the great promise of Israel’s prophets.

There is no easy way to eternal life. We are made to know God, to love God, to serve God, and that is hard. Fr. Pat offers reflections on this via three theses.

The radical path taken by Peter, James, and John in Luke 5 to forsake all and follow Christ is a path for us as well. It has has a fundamental effect on our imagination and memory, our approach to knowledge, and our relationship to truth.

The Cross of Christ addresses the human condition. On the Sunday before the Elevation of the Holy Cross Fr. Pat examines three traits of the human condition.

The radical path taken by Peter, James, and John in Luke 5 to forsake all and follow Christ is a path for us as well. It has has a fundamental effect on our imagination and memory, our approach to knowledge, and our relationship to truth.

Fr. Pat focuses his attention on that which Saint Paul calls “of primary importance” for us to learn both from the saint’s words and from his life experience.

The Cross of Christ addresses the human condition. On the Sunday before the Elevation of the Holy Cross Fr. Pat examines three traits of the human condition.

Using as a jumping-off point the Parable of the Vineyard in Matthew 21, Fr. Pat asks the same question asked by Nathaniel in John 1.

At the foot of the mount of transfiguration, we find out what we’re made of.

In Matthew 19, a young man has an encounter with Christ. Fr. Pat looks at three qualities of that encounter.

What sort of life we live is determined by who we think we are. If we are servants of God, that means that not one of us belongs to himself. His time, his energy, his resources, all belong to the King that he serves.

At the foot of the mount of transfiguration, we find out what we’re made of.

Christ is the Living Center of the Church, and He does not abandon His Church. The big question is whether we will cling to Him, or get distracted by something else.

The call placed on every man’s life is to walk under the direct gaze of God. And the joy of heaven consists of gazing upon the transfigured face of Christ, and going from glory to glory, as much as we are able to bear.

Fr. Pat examines the three steps that St. Paul takes in Romans to illustrate the theme of "receiving one another as Christ receives us."

Fr. Pat compares the three parables from Matthew 13:44-53, finding gems in the field, in the market, in the stars, in the sea, and in us.

Christ is the Living Center of the Church, and He does not abandon His Church. The big question is whether we will cling to Him, or get distracted by something else.

Fr. Pat examines the three steps that St. Paul takes in Romans to illustrate the theme of "receiving one another as Christ receives us."

Fr. Pat compares the three parables from Matthew 13:44-53, finding gems in the field, in the market, in the stars, in the sea, and in us.

We all have schedules and agendas, and we’re mindful of our own and of those with whom we interact. Using stories from the Gospels and Paul’s Epistle to the Romans, Fr. Pat considers with us God's schedules and hidden agenda.

Fr. Pat reflects upon the Apostolic Office by means of three adjectives, which, when considered, can greatly enrich our understanding of the apostles, and can deepen our own relationship with Christ.

The opening verses of Romans 5 are not about moral improvement; they are about God’s dealings in our lives: as God did with Abraham, He tests us that we might have patience toward Him who "makes all things work together unto good."

Fr. Pat provides brief reflections on three parables from Matthew 24:36-26:2; the Parable of the Faithful and Evil Servants, the Parable of the Ten Virgins, and the Parable of the Talents.

The opening verses of Romans 5 are not about moral improvement; they are about God’s dealings in our lives: as God did with Abraham, He tests us that we might have patience toward Him who "makes all things work together unto good."

Being a disciple, a student of Christ, is very serious business. Fr. Pat discusses what it means to have Christ as a teacher.

Fr. Pat provides brief reflections on three parables from Matthew 24:36-26:2; the Parable of the Faithful and Evil Servants, the Parable of the Ten Virgins, and the Parable of the Talents.

Through the power of the Holy Spirit, the grace of God comes into the soul and transforms it. Fr. Pat gives three major examples of the Holy Spirit’s transformation of our instinctual human capacities.

Building on his homily from last week, Fr. Pat discusses an example of the authority of darkness, and encourages us with reminders of both Christ’s prayer for us, and of our fellowship with each other.

In this homily from the Sunday of the Man Born Blind, Fr. Pat considers with us light and darkness, both in this story and in our lives.

Father Pat looks at the encounter with the Samaritan woman through the lens of Jesus' statement “I am the way, the truth, and the life.” (John 14:6)

In this homily given on Great and Holy Thursday, we meditate with Fr. Pat both on the encounters that Moses, Job, and Isaiah had with God, and on Jesus’ agony in the garden, and the significance of these various events as they pertain to our daily practice.

On St. Thomas Sunday Fr. Pat considers the theological meaning of memory, the quality of the event of the Church, and the challenge of that event.

In this homily from Palm Sunday, Fr. Pat fortifies us on our journey with three points about the Cross: two negative and one positive.

In Mark 9, just after the Transfiguration, Jesus addresses the faith of the crowds surrounding the disciples as well as that of a man whose son He then heals. As we look toward the last weeks of Lent, Fr. Pat helps us think about our own faith.

To follow Christ is first to be understood in a literal and existential way. It is not a diminishing of observance, it’s the augmentation of observance. We profess our allegiance to Christ, and our commitment to His Lordship.

In the encounter in Mark 2, the paralytic encounters the One in whom the presence and power of God is revealed; the One from Whom no secrets are hid, Who pardons all our iniquities and heals all our diseases.

Building on his homily from last week, Fr. Pat discusses an example of the authority of darkness, and encourages us with reminders of both Christ’s prayer for us, and of our fellowship with each other.

In this homily from the Sunday of the Man Born Blind, Fr. Pat considers with us light and darkness, both in this story and in our lives.

Father Pat looks at the encounter with the Samaritan woman through the lens of Jesus' statement “I am the way, the truth, and the life.” (John 14:6)

On the Sunday of the Paralytic, Fr. Pat reflects upon a most pernicious kind of paralysis—the spiritual kind.

In this homily given on Great and Holy Thursday, we meditate with Fr. Pat both on the encounters that Moses, Job, and Isaiah had with God, and on Jesus’ agony in the garden, and the significance of these various events as they pertain to our daily practice.

On St. Thomas Sunday Fr. Pat considers the theological meaning of memory, the quality of the event of the Church, and the challenge of that event.

In the Holy Communion, there is a change of substance. The bread and the wine have been transformed. We receive into our flesh the risen power of Christ.

In this homily from Palm Sunday, Fr. Pat fortifies us on our journey with three points about the Cross: two negative and one positive.

Mark’s account of the Lord’s questions about baptism and the cup (Mark 10:32-45) are especially poignant for the Christians at Rome, who are thereby instructed about an important dimension of their own participation in the sacraments.

In Mark 9, just after the Transfiguration, Jesus addresses the faith of the crowds surrounding the disciples as well as that of a man whose son He then heals. As we look toward the last weeks of Lent, Fr. Pat helps us think about our own faith.

To follow Christ is first to be understood in a literal and existential way. It is not a diminishing of observance, it’s the augmentation of observance. We profess our allegiance to Christ, and our commitment to His Lordship.

In the encounter in Mark 2, the paralytic encounters the One in whom the presence and power of God is revealed; the One from Whom no secrets are hid, Who pardons all our iniquities and heals all our diseases.

Is the god we’re worshipping actually the God of the Bible? Or are we worshiping the benevolent, optimistic, political, social, economic god of contemporary American culture? Because the worship of a false god is worse than the worship of no god.

Will we be judged by history? Is a thing wrong because those who are in power say it’s wrong? Fr. Pat looks at Jesus’ words about the Last Judgment from Matthew 25.

What does Biblical repentance look like? Is it saying, "I made a mistake" or "I take full responsibility"? Is it looking at one's moral failure and being disgusted? Fr. Pat gives us a third response, as exemplified by the Prodigal Son.

"The religious impulse is as natural to human beings as the intake of oxygen." In this homily based on the story of the Publican and the Pharisee in Luke 18, Fr. Pat reflects upon the soul's innate attraction to God.

Father Pat looks at what we can learn about prayer from the story of the Syrophoenician woman found in Matthew 15. This is part one of a two-part series.

Because in creation man was modeled on the deliberating mind of God, he has a capacity for conscience. The Samaritan Woman escaped the condemnation of her conscience because she permitted her heart to receive the mercy of God in Christ.