The Prophet (peace and blessings of Allah be upon him) said: “This world is cursed, as is everything in it, except for remembrance of Allah (dhikr) and what he likes (righteous deeds etc), and a scholar or a student.”

Abu Sa'id al-Khudri said that Allaah's Messenger salla'Allaahu 'alayhi wa sallam warned: "Do not curse my Companions! Do not curse my Companions! I swear by Him in Whose hand my life is that, even if one among you had as much gold as Mount Uhud and spent it in the way of Allaah, this would not be equal in reward to a few handfuls of them or even to half of that." [Bukhaari and Muslim]

And those who say, "Our Lord, grant us from among our wives and offspring comfort to our eyes and make us a leader [i.e., example] for the righteous." [Quran 25:74]

Except those who repent and believe (in Islâmic Monotheism), and do righteous deeds; for those, Allâh will change their sins into good deeds, and Allâh is Oft-Forgiving, Most Merciful. [Quran 25:70]

And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. [Quran 25:62]

And We have sent you (O Muhammad صلى الله عليه وسلم) only as a bearer of glad tidings and a warner. [Quran 25:56]

Have you seen the one who takes as his god his own desire? Then would you be responsible for him? [Quran 25:43]

And indeed We gave Mûsâ (Moses) the Scripture [the Taurât (Torah)], and placed his brother Hârûn (Aaron) with him as a helper; [Quran 25:35]

And (remember) the Day when the Zâlim (wrong-doer, oppressor, polytheist) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger (Muhammad صلى الله عليه وسلم).1 [Quran 25:27]

The dwellers of Paradise (i.e. those who deserved it through their Islamic Monotheistic Faith and their deeds of righteousness) will, on that Day, have the best abode, and have the fairest of places for repose. [Quran 25:24]

And We never sent before you (O Muhammad صلى الله عليه وسلم) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything). [Quran 25:20]

Say: "It (this Qur’ân) has been sent down by Him (Allâh) (the Real Lord of the heavens and earth) Who knows the secret of the heavens and the earth. Truly, He is Oft-Forgiving, Most Merciful." [Quran 25:6]

He to whom belongs the dominion of the heavens and the earth and who has not taken a son and has not had a partner in dominion and has created each thing and determined it with [precise] determination. [Quran 25:2]

Burning Coal - Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

tfsrOWTP#058 - Tafseer As-Sa'di - Soorah An-Noor 024 - Aayaat 62-64 - Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

And Allâh is All-Hearer, All-Knower. [Quran 24:60]

And Allâh is All-Knowing, All-Wise. [Quran 24:59]

And whosoever obeys Allâh and His Messenger (صلى الله عليه وسلم), fears Allâh, and keeps his duty (to Him), such are the successful. [Quran 24:52]

We have indeed sent down (in this Qur’ân) manifest Ayât (proofs, evidence, verses, lessons, signs, revelations, lawful and unlawful things, and the set boundaries of Islâmic religion, etc. that make things clear showing the Right Path of Allâh). And Allâh guides whom He wills to the Straight Path (i.e. to Allâh’s religion of Islâmic Monotheism). [Quran 24:46]

And to Allâh belongs the sovereignty of the heavens and the earth, and to Allâh is the return (of all). [Quran 24:42]

Allâh is the Light of the heavens and the earth. The parable of His Light is as (if there were) a niche and within it a lamp: the lamp is in a glass, the glass as it were a brilliant star, lit from a blessed tree, an olive, neither of the east (i.e. neither it gets sun-rays only in the morning) nor of the west (i.e. nor it gets sun-rays only in the afternoon, but it is exposed to the sun all day long), whose oil would almost glow forth (of itself), though no fire touched it. Light upon Light! Allâh guides to His Light whom He wills. And Allâh sets forth parables for mankind, and Allâh is All-Knower of everything. [Quran 24:35]

And indeed We have sent down for you Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) that make things plain, and the example of those who passed away before you, and an admonition for those who are Al-Muttaqûn (the pious - See V.2:2). [Quran 24:34]

Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allâh is All-Aware of what they do. [Quran 24:30]

On the Day when their tongues, their hands, and their legs (or feet) will bear witness against them as to what they used to do. [Quran 24:25]

O you who believe! Follow not the footsteps of Shaitân (Satan). And whosoever follows the footsteps of Shaitân (Satan), then, verily he commands Al-Fahshâ’ [i.e. to commit indecency (illegal sexual intercourse)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; and to speak or to do what is forbidden in Islâm)]. And had it not been for the Grace of Allâh and His Mercy on you, not one of you would ever have been pure from sins. But Allâh purifies (guides to Islâm) whom He wills, and Allâh is All-Hearer, All-Knower. [Quran 24:21]

And that Allâh is the One Who forgives and accepts repentance, the All-Wise. [Quran 24-10]

(This is) a Sûrah (chapter of the Qur’ân) which We have sent down and which We have enjoined, (ordained its laws); and in it We have revealed manifest Ayât (proofs, evidence, verses, lessons, signs, revelations - lawful and unlawful things, and set boundaries of Islâmic Religion), that you may remember. [Quran 24-1]

Verily I have rewarded them this Day for their patience: they are indeed the ones that are successful. Quran 23:111

Until, when death comes to one of them (those who join partners with Allâh), he says: "My Lord! Send me back, "So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected. Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. Then, those whose scales (of good deeds) are heavy, they are the successful. [Quran 23: 99-102]

No son (or offspring) did Allâh beget, nor is there any ilâh (god) along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allâh above all that they attribute to Him! Quran 23:91

And certainly, you (O Muhammad صلى الله عليه وسلم) call them to the Straight Path (true religion - Islâmic Monotheism). [Quran 23:73]

Or say they: There is madness in him? Nay, but he brought them the truth [i.e. Tauhîd: Worshipping Allâh Alone in all aspects, the Qur’ân and the religion of Islâm], but most of them (the disbelievers) are averse to the truth. Quran 23:70

And We task not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged. [Quran 23:62]

And verily this your religion (of Islâmic Monotheism) is one religion, and I am your Lord, so fear (keep your duty to) Me. Quran 23:52

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." Quran 39:53

And We sent to them a Messenger from among themselves (saying): "Worship Allâh! You have no other Ilâh (God) but Him. Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?" Quran 23:32

And indeed We have created above you seven heavens (one over the other), and We are never unaware of the creation. Quran 23:17

Successful indeed are the believers. Quran 23:1

O you who have believed! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful. Quran 22:77

It is He, Who gave you life, and then will cause you to die, and will again give you life (on the Day of Resurrection). Verily man is indeed an ingrate. Quran 22:66

That is because Allâh merges the night into the day, and He merges the day into the night. And verily, Allâh is All-Hearer, All-Seer. Quran 22:61

And they ask you to hasten on the torment! And Allâh fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon. Quran 22:47

Have they not travelled through the land, and have they hearts wherewith to understand and ears wherewith to hear? Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind. Quran 22:46

Hunafâ’ Lillâh (i.e. worshiping none but Allâh), not associating partners (in worship) unto Him; and whoever assigns partners to Allâh, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place. Quran 22:31

Then let them complete their prescribed duties (Manâsik of Hajj) and perform their vows, and circumambulate the Ancient House (the Ka‘bah at Makkah). Quran 22:29

And among men is he who disputes about Allâh, without knowledge or guidance, or a Book giving light (from Allâh), Quran 22:8

And surely, the Hour is coming, there is no doubt about it; and certainly, Allâh will resurrect those who are in the graves. Quran 22:7

And (remember) the Day when We shall roll up the heaven like a scroll rolled up for books. As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it. (Quran 21:104)

And she who guarded her chastity [Virgin Maryam (Mary)]: We breathed into (the sleeves of) her (shirt or garment) [through Our Rûh - Jibrîl (Gabriel)],1 and We made her and her son [‘Îsâ (Jesus)] a sign for Al-‘Âlamîn (the mankind and jinn). Quran 21:91

And (remember) Ayyûb (Job), when he cried to his Lord: "Verily, distress has seized me, and You are the Most Merciful of all those who show mercy." (Quran 21:83)

[Ibrâhîm (Abraham)] said: "Do you then worship besides Allâh, things that can neither profit you, nor harm you? (Quran 21:66)

Say: "Who can guard and protect you in the night or in the day from the (punishment of the) Most Gracious (Allâh)?" Nay, but they turn away from the remembrance of their Lord. (Quran 21:42)

Everyone is going to taste death, and We shall make a trial of you with evil and with good. And to Us you will be returned. Quran 21:35

We created not the heavens and the earth and all that is between them for a (mere) play. Quran 21:16

Indeed, We have sent down for you (O mankind) a Book (the Qur’ân) in which there is Dhikrukum,(your Reminder or an honour for you i.e. honour for the one who follows the teaching of the Qur’ân and acts on its teachings). Will you not then understand? Quran 21:10

"But whosoever turns away from My Reminder (i.e. neither believes in this Qur’ân nor acts on its teachings.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection." Quran 20:124

And thus We have sent it down as a Qur’ân in Arabic, and have explained therein in detail the warnings, in order that they may fear Allâh, or that it may cause them to have a lesson from it (or to have the honour for believing and acting on its teachings). Quran 20:113

Your Ilâh (God) is only Allâh, (the One) Lâ ilâha illa Huwa (none has the right to be worshipped but He). He has full knowledge of all things. Quran 20:98

And verily, I am indeed forgiving to him who repents, believes (in My Oneness, and associates none in worship with Me) and does righteous good deeds, and then remains constant in doing them, (till his death). Quran 20:82

But whoever comes to Him (Allâh) as a believer (in the Oneness of Allâh), and has done righteous good deeds, for such are the high ranks (in the Hereafter), - Quran 20:75

[Mûsâ (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My Lord neither errs nor He forgets." Quran 20:52

He (Allâh) said: "Fear not, verily I am with you both, hearing and seeing. Quran 20:46

tfsrOWTP#011 - Tafseer As-Sa'di - Soorah Ta-Ha 020 - Aayaat 24-36 - Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

"Verily! I am Allâh! Lâ ilâha illa Ana (none has the right to be worshipped but I), so worship Me, and perform As-Salât (Iqâmat-as-Salât) for My Remembrance. Quran 20:14

To Him (Allah) belongs all that is in the heavens and all that is on the earth, and all that is between them, and all that is under the soil. Quran 20:6

And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender). Quran 19:95

tfsrOWTP#007 - Tafseer As-Sa'di - Soorah Maryam 019 - Aayaat 73-87 - Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer]. Quran 019:65

Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqûn (the pious - See V.2:2). Quran 19:63

Ibrâhîm (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.

[‘Îsâ (Jesus) said]: "And verily Allâh is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allâh’s religion of Islâmic Monotheism which He did ordain for all of His Prophets)."

(The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."

"He [‘Îsâ (Jesus)] said: "Verily I am a slave of Allâh, He has given me the Scripture and made me a Prophet"

Dealing with Modern-Day Fitnah - Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

Ustaadh AbdulWahid Stephenson has a discussion with Ustadh Muhammad Tim Humble about his Journey to Islam, reverting at the age of 14, pursuing studies in Madinah, benefiting from the mashaykh, teachings on humility and so much more.

Iqtidha As-Siraat Al-Mustaqeem 04 || Ustadh Muhammad Tim Humble || The Believers Creed by Understanding Islam

Iqtidha As-Siraat Al-Mustaqeem 03 || Ustadh Tim Humble || The Believers Creed by Understanding Islam

Iqtidha As-Siraat Al-Mustaqeem 02 || Ustadh Muhammad Tim Humble || The Believers Creed by Understanding Islam

Iqtidha As-Siraat Al-Mustaqeem 01 || Ustadh Muhammad Tim Humble || The Believers Creed by Understanding Islam

Al-Aqeedah Al-Waasitiyyah #05 || Ustadh Abu Mussab Wajdi Akkari || The Believers Creed by Understanding Islam

Al-Aqeedah Al-Waasitiyyah 04 || Ustadh Abu Mussab Wajdi Akkari || The Believers Creed by Understanding Islam

Al-Aqeedah Al-Waasitiyyah #03 || Ustadh Abu Mussab Wajdi Akkari || The Believers Creed by Understanding Islam

Al-Aqeedah Al-Waasitiyah #01 || Ustadh Abu Mussab || The Believers Creed

Al-Aqeedah Al-Waasitiyah #01 || Ustadh Abu Mussab || The Believers Creed by Understanding Islam

On the authority of Abu Hurayrah (رَضِيَ ٱللَّٰهُ عَنْهُ): I heard the Messenger of Allah (ﷺ) say, “What I have forbidden for you, avoid. What I have ordered you [to do], do as much of it as you can. For verily, it was only the excessive questioning and their disagreeing with their Prophets that destroyed [the nations] who were before you.” [Bukhari & Muslim]

On the authority of Abdullah ibn Umar (ra): The Messenger of Allah (ﷺ) said, "I have been ordered to fight against the people until they testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, and until they establish the salah and pay the zakat. And if they do that then they will have gained protection from me for their lives and property, unless [they commit acts that are punishable] in Islam, and their reckoning will be with Allah." [Bukhari & Muslim]

On the authority of Tameem ibn Aus ad-Daree: The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]

On the authority of Tameem ibn Aus ad-Daree (رَضِيَ ٱللَّٰهُ عَنْهُ): The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]

On the authority of Tameem ibn Aus ad-Daree (ra): The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]

On the authority of an-Nu’man ibn Basheer (ra), who said: I heard the Messenger of Allah (ﷺ) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be sound, all the body is sound, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.” [Bukhari & Muslim]

On the authority of an-Nu’man ibn Basheer (رَضِيَ ٱللَّٰهُ عَنْهُ), who said: I heard the Messenger of Allah (ﷺ) say, “That which is lawful is clear and that which is unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters [eventually] falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah’s sanctuary is His prohibitions. Truly in the body there is a morsel of flesh, which, if it be sound, all the body is sound, and which, if it is diseased, all of [the body] is diseased. Truly, it is the heart.” [Bukhari & Muslim]

#19 | 40 Ahadeeth An-Nawawee | Hadeeth 5 - Part 2 | Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

On the authority of the mother of the faithful, Aisha (ra), who said: The Messenger of Allah (ﷺ) said, “He who innovates something in this matter of ours (i.e., Islam) that is not of it will have it rejected (by Allah).” [Bukhari & Muslim] In another version in Muslim it reads: “He who does an act which we have not commanded, will have it rejected (by Allah).”

#17 | 40 Ahadeeth An-Nawawee | Hadeeth 4 - Benefits | Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

#16 | 40 Ahadeeth An-Nawawee | Hadeeth 4 (Part 1) | Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

#15 | 40 Ahadeeth An-Nawawee | Hadeeth 3 | Ustadh Abu Mussab Wajdi Akkari by Understanding Islam

“And be Patient. Surely, Allah is with those who are patient.” (Quran, 8:46)

Are We Allowed to Protest or Demonstrate? - Ustadh AbdulRahman Hassan by Understanding Islam

Evil (sins and disobedience to Allâh) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds), that He (Allâh) may make them taste a part of that which they have done, in order that they may return (by repenting to Allâh, and begging His Pardon). Quran 30:41

Shaykh al-Albaani said: "The person who is seeking the truth, one evidence will be enough for him. A person who is upon their desires, a thousand evidences will still not be clear for him." ● [سلسلة الهدى و النور ٣١١]

The Foundations Of The Salafi Methodology || Part 3 || Ustadh Saeed Hassan by Understanding Islam

The Foundations Of The Salafi Methodology || Part 2 || Ustadh Saeed Hassan by Understanding Islam

The Foundations Of The Salafi Methodology || Part 1 || Ustadh Saeed Hassan by Understanding Islam

"What can my enemies do to me? I have in my breast both my heaven and my garden. If i travel they are with me, never leaving me. Imprisonment for me is a chance to be alone with my Lord. To be killed is martyrdom and to be exiled from my land is a spiritual journey...." Ibn Taymiyyah

“If the hadith is sahih then that is my madhhab.”

“If the hadith is sahih then that is my madhhab.”

Do you not see how Allah compares a good word to a good tree? Its root is firm and its branches reach the sky, ˹always˺ yielding its fruit in every season by the Will of its Lord. This is how Allah sets forth parables for the people, so perhaps they will be mindful. And the parable of an evil word is that of an evil tree, uprooted from the earth, having no stability. Allah makes the believers steadfast with the firm Word ˹of faith˺1 in this worldly life and the Hereafter. And Allah leaves the wrongdoers to stray. For Allah does what He wills. [Noble Quran 14:24-27]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah has His own people among humanity.” They said, “O Messenger of Allah, who are they?” The Prophet said, “They are the people of the Quran, the people of Allah and His chosen ones.” Source: Sunan Ibn Mājah 215 Grade: Sahih (authentic) according to Al-Albani

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

Purification #04: Do You Know Allah? - Ustadh Muhammad Tim Humble by Understanding Islam

Purification #03: When Will You Change? - Ustadh Muhammad Tim Humble by Understanding Islam

Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart. Ṣaḥīḥ al-Bukhārī 52

Al-Nu’man ibn Bashir reported: The Messenger of Allah, peace and blessings be upon him, said: Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart. Ṣaḥīḥ al-Bukhārī 52

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

Indeed, Allah will not change the condition of a people until they change what is in themselves. [Quran 13:11] Evil (sins and disobedience to Allâh) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds), that He (Allâh) may make them taste a part of that which they have done, in order that they may return (by repenting to Allâh, and begging His Pardon). [Quran 30:41]

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqûn Quran 2:183

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (radiAllahu Anhu) who said: I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [Bukhari & Muslim]

It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (radiAllahu Anhu) who said: I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [Bukhari & Muslim]

It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said: I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [Bukhari & Muslim]

It is narrated on the authority of Amirul Mu'minin, Abu Hafs 'Umar bin al-Khattab (ra) who said: I heard the Messenger of Allah (ﷺ) say: "Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated." [Bukhari & Muslim]

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Woe to the Arabs for an evil tribulation approaching like darkest part of the night! A man will wake up as believer but by evening will be an unbeliever. People will sell their religion for some pitiful gains in the world. The one who adheres to his religion on that day will be as if he were grasping a hot coal or a bundle of thorns.” Source: Musnad Aḥmad 9073 Grade: Jayyid (very good) according to Al-Albani

And the stupor of death will come in truth: "This is what you have been avoiding!" Quran 50:19

Allah has told us in His Book the essence from which the jinn were created. He says (interpretation of the meaning): And the jinn, We created aforetime from the smokeless flame of fire. [al-Hijr 15:27] And the jinns did He create from a smokeless flame of fire. [al-Rahmaan 55:15]. According to a hadith narrated by ‘Aishah, the Prophet (peace and blessings of Allah be upon him) said: The angels were created from light, the jinn were created from fire, and Adam was created from that which has been described to you. (Reported by Muslim, 5314)

“And your Lord said: “Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation).” [Ghafir 40:60] “Du’a is worship.” (Narrated by al-Tirmidhi, 3372; Abu Dawud, 1479; Ibn Majah, 3828; classed as sahih by al-Albani in Sahih al-Tirmidhi, 2590) “And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright.” [al-Baqarah 2:186] “And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him).” [al-Bayyinah 98:5] “And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names.” [al-A’raf 7:180] “Every du’a is kept back until you send blessings upon the Prophet (peace and blessings of Allah be upon him).” Narrated by al-Tabarani in al-Awsat, The Messenger of Allah (peace and blessings of Allah be upon him) said: “Your Lord, may He be blessed and exalted, is Kind and Most Generous, and He is too kind to let His slave, if he raises his hands to Him, bring them back empty.” Classed as sahih by Shaykh al-Albani in Sahih Abi Dawud, 1320. the Messenger of Allah (peace and blessings of Allah be upon him) said: “When you ask of Allah, ask of Him with the palms of your hands, not with the backs of them.” Classed as sahih by Shaykh al-Albani in Sahih Abi Dawud, 1318. “And remember your Lord within yourself, humbly and with fear and without loudness in words in the mornings and in the afternoons.” [al-A'raf 7:205] the Prophet (peace and blessings of Allah be upon him) said: “No one of you should say, ‘O Allah, forgive me if You wish, O Allah, have mercy on me if You wish’; he should be firm in his asking, for Allah cannot be compelled.” Narrated by al-Bukhari, 6339; Muslim, 2679. “And remember your Lord within yourself, humbly and with fear and without loudness in words in the mornings and in the afternoons.” [al-A'raf 7:205]

“And hold fast to the Rope of Allah, altogether and be not divided.” (Āli ‘Imrān: 103)

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Islam began as a something strange and it will return to being strange, so blessed are the strangers.” (Sahih Muslim) ‘Amr ibn ‘Awf reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the religion began strange and it will return to being strange, so blessed are the strangers who restore my Sunnah which people after me had distorted.” (Sunan al-Tirmidhī) Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Be in this world as if you were a stranger or a traveler along a path.” Ibn Umar would say, “If you make it to the evening, do not wait for the morning. If you make it to the morning, do not wait for the evening. Take from your health for your sickness, and from your life for your death.” (Sahih Al Bukhari)

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Everyone from my nation will be forgiven except those who sin in public. Among them is a man who commits an evil deed in the night that Allah has hidden for him, then in the morning he says: O people, I have committed this sin! His Lord had hidden it during the night, but in the morning he reveals what Allah has hidden.” Source: Ṣaḥīḥ al-Bukhārī 6069, Ṣaḥīḥ Muslim 2990

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The most complete of believers in faith are those with the best character, and the best of you are the best in behaviour to their women.” Sunan al-Tirmidhī 1162

O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allâh is that (believer) who has At-Taqwâ [i.e. he is one of the Muttaqûn (the pious. See V.2:2)]. Verily, Allâh is All-Knowing, All-Aware. [Quran 49:13]

“Whoever among you wishes to follow (someone), let him follow one who has died, for the one who is still alive is not safe from fitnah. The companions of Muhammad (peace and blessings of Allaah be upon him) were the best of this ummah, the most righteous of heart and the deepest in knowledge and the most straightforward, people whom Allaah chose to accompany His Prophet and establish His religion. So acknowledge their virtue and follow in their footsteps, and adhere as much as you can to their morals and religion, for they were following right guidance. ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) Narrated by Ibn ‘Abd al-Barr in al-Jaami’, no. 1810.

Then how can you avoid the punishment, if you disbelieve, on a Day (i.e. the Day of Resurrection) that will make the children grey-headed? Quran 73:17

Al-Aqeedatul-Waasitiyyah Part 102 Class by Ustadh Abu Mussab Wajdi Akkari

Muslim also reported (1059) from Anas Ibn Mālik (may Allah be pleased with him) that Allah’s Messenger (ﷺ) stated: “You will see after me severe preferential treatment (to those less deserving than you), so be patient until you meet Allah and you meet His Messenger at the drinking lake (Al-Hawd).” So they responded, “We shall be patient.” Muslim reported in his Sahīh (1836) from Abu Hurayrah (may Allah be pleased with him) that the Prophet (ﷺ) said: “You are obligated to listen to the ruler and obey him in times of ease and in times of hardship, whether you are pleased or displeased and even when another person is given preference over you (while you were more deserving).” Ibn Abī ‘Āsim reported in As-Sunnah (1026) and Ibn Hibbān in his Sahīh (4062) from ‘Ubādah Ibn Sāmit (may Allah be pleased with him) that Allah’s Messenger (ﷺ) said: “Listen to the ruler and obey him when it is hard for you and when it is easy for you, whether you are pleased or displeased, and when others are given preference over you, and even when they consume your wealth and beat your back.” (Delared sahīh by Al-Albāni; see Dhilāl Al-Jannah and At-Ta’līqāt Al-Hisān).

Muslim reported in his Sahīh (1847) from Wā’il Ibn Hujr that: Salamah Ibn Yazeed Al-Ju’fee asked Allah’s Messenger (ﷺ): “O Prophet of Allah, what do we do if we have rulers over us who demand their rights yet they withhold our rights?” He replied: “Listen to them and obey them [regardless]. Upon them is their burden and on you will be your burden.”

Sahl ibn Sa’d reported: The Messenger of Allah, peace and blessings be upon him, said, “If the world were as worthy to Allah as the wing of a mosquito, an unbeliever would not even be given a sip of water.” Source: Sunan al-Tirmidhī 2320 Grade: Sahih (authentic) according to Al-Albani

Ustadh Muhammad Tim Humble discusses about dealing with doubts, confusions and misconceptions in Islam.

O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered. Noble Quran 8:24

And I did not create the jinn and mankind except to worship Me. Quran 51:56

And I did not create the jinn and mankind except to worship Me. Quran 51:56 What is the purpose of our life?

“Whatever is below the ankles from the lower garment will be in the Fire.” (Al-Bukhāri, no. 5787) Abu Dharr (radiyallāhu ‘anhu) narrated that Allah’s Messenger (salallāhu ‘alaihi wasallam) said: “There are three to whom Allah will not speak on the Day of Resurrection, He will not look at them, He will not purify them―and for them is a painful punishment: The one who reminds others of what he has given them, the one who allows his garment to fall below his ankles, the trader who sells his products by making false oaths.” (Muslim no. 106, An-Nasā’ī, no. 2564)

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, when the servant commits a sin, a black mark appears upon his heart. If he abandons the sin, seeks forgiveness, and repents, then his heart will be polished. If he returns to the sin, the blackness will be increased until it overcomes his heart. It is the covering that Allah has mentioned: No, rather a covering is over their hearts from what they have earned.” (83:14) Source: Sunan al-Tirmidhī 3334 Grade: Hasan (fair) according to Al-Albani

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The person who is strong is not strong because he can knock people down. The person who is strong is the one who controls himself when he is angry." Al-Adab Al-Mufrad 1317

It was narrated from Anas that the Messenger of Allah (ﷺ) said: “Every son of Adam commits sin, and the best of those who commit sin are those who repent.’” Sunan Ibn Majah 4251

Ustadh Abu Mussab explains where Allah is based on Quran and Sunnah.

The Prophet (peace and blessings of Allaah be upon him) also described them in the following terms: “My ummah will split into seventy-three sects, all of whom will be in Hell except one group.” They said: Who are they, O Messenger of Allaah? He said: “(Those who follow) that which I and my companions follow.” This is mentioned in the hadeeth of ‘Abd-Allaah ibn ‘Amr which was recorded and classed as hasan by al-Tirmidhi (2641). It was also classed as hasan by al-‘Iraaqi in Ahkaam al-Qur’aan (3/432), al-‘Iraaqi in Takhreej al-Ihya’ (3/284) and al-Albaani in Saheeh al-Tirmidhi.

Ustadh Tim Humble mentions about various ways to tackle depression

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Qadi Abi Shuja's most renown work is known as Mukhtasar Abi Shuja or Ghayat Al-Ikhtisar and also Ghayat At-Taqrib (also called the Matn of Abi Shuja). This work is considered one of the most useful and widely studied Shafi'i primers in the Muslim world today. Several commentaries have been written on it.

Ustaadh AbdulWahid Stephenson has a discussion with Ustaadh Ismaeel Beaumont about his journey to Madinah University, his experience whilst being married, being a revert whilst studying, his cancer treatment/diagnosis, refutations and implications, his projects to come and more.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

Kitab At-Tawhid (‘The Book of Monotheism’), – is a primary source of Tawhid (Monotheism) in worship , according to Ahlus Sunnah. The book is written by Shiekh Muhammad Ibn Abdil-Wahhab.

The Short Poem on Fiqh (النَّظم الأصغر في الفقه) authored by Shaykh Amir Bahjat for beginner students of knowledge to memorise. The poem covers the basics of Fiqh of taharah, salat and sawm for every Muslim - in 32 lines of poetry.

Whoever believes in Allah and the Last Day, let him speak goodness or remain silent. [Sahih Muslim 47].

That is Jesus, son of Mary. ˹And this is˺ a word of truth, about which they dispute. (Quran 19:34)

And one of His signs is that He created for you spouses from among yourselves so that you may find comfort in them. And He has placed between you compassion and mercy. Surely in this are signs for people who reflect. (Quran 30:21)

Whoever does good, whether male or female, and is a believer, We will surely bless them with a good life, and We will certainly reward them according to the best of their deeds. [Quran 16:97]

Abdullah bin 'Amr mentioned Allah's Messenger (ﷺ) saying that he was neither a Fahish nor a Mutafahish. Abdullah bin 'Amr added, Allah's Messenger (ﷺ) said, 'The best among you are those who have the best manners and character.' Sahih al-Bukhari 6029

I heard Allah's Messenger (ﷺ) saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Allah's Messenger (ﷺ) said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Messenger (ﷺ) died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."

Aqeedah (creed and belief) is the foundation of the religion and it (‘aqeedah) is what is contained in the testification (shahaadah) that none has the right to be worshipped except Allaah and that Muhammad is the Messenger of Allaah. And it is the first pillar from the pillars of Islaam.

O believers! Fasting is prescribed for you — as it was for those before you — so perhaps you will become mindful of Allah. Quran 2:183

Abdullah ibn Mas’ud reported: The Prophet, peace and blessings be upon him, said, “The best people are those of my generation, then those who come after them, then those who come after them. Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever has wronged his brother with regard to his honour or anything else, let him seek his forgiveness today, before there will be no dinar and no dirham, and if he has any good deeds to his credit they will be taken from him in a manner commensurate with the wrong he did, and if he has no good deeds, then some of his counterpart’s bad deeds will be taken and added to his burden.” [al-Bukhaari].

“Whoever works righteousness — whether male or female — while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).” [The Noble Quran, al-Nahl 16:97]

This lecture teaches us the importance of being grateful to our Creator.

On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said: One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said, “O young man, I shall teach you some words [of advice]: Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]. And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.” It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads: Be mindful of Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity. And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and hardship with ease. Reference : Hadith 19, 40 Hadith an-Nawawi

This is a lecture from Ustadh Muhammad Tim Humble on how to perform Self Ruqyah. This is a simple guide that highlights some important aspects that are related to Ruqyah. Ā’ishah (radiyallāhu ‘anhā) said: “Whenever the Prophet (ﷺ) went to bed each night, he used to cup his hands together, then blow into them then recite into them Surah Al-Ikhlās, Surah Al-Falaq and Surah An-Nās, and then wipe his hands over whatever parts of his body he was able to wipe, starting with his head, face and the front of his body. He used to do that three times.” Bukhāri, 5017.

Is Music Allowed in Islam? Usthad AbdulRahman Hassan discuss about the ruling of Music in Islam.

025 | Kids Class | Stories Of The Sahabah (2) | Muhammad Tim Humble by Understanding Islam

026 | Kids Class | Stories Of The Sahabah (3) | Muhammad Tim Humble by Understanding Islam

027 | Kids Class | Umar's Story | Muhammad Tim Humble by Understanding Islam

028 | Kids Class | Uthman's Story | Muhammad Tim Humble by Understanding Islam

029 | Kids Class | Ali's Story | Muhammad Tim Humble by Understanding Islam

030 | Kids Class | Ali's Story (Part 2) | Muhammad Tim Humble by Understanding Islam

031 | Kids Class | The Sunnah In Islam | Muhammad Tim Humble by Understanding Islam

032 | Kids Class | Hadeeth (Part 1) | Muhammad Tim Humble by Understanding Islam

033 Kids Class Hadeeth (Part 2) Muhammad Tim Humble by Understanding Islam

034 | Kids Class | The Prophet ﷺ Way | Basak Abu Muhammad by Understanding Islam

035 | Kids Class | The Prophet ﷺ Way (Part 2) | Basak Abu Muhammad by Understanding Islam

036 | Kids Class | Hadith (Part 3) | Muhammad Tim Humble by Understanding Islam

037 | Kids Class | Hadith (Part 4) | Muhammad Tim Humble by Understanding Islam

038 | Kids Class | The End of Time | Muhammad Tim Humble by Understanding Islam

039 | Kids Class | The Dajjal and Prophet 'Eesa | Muhammad Tim Humble by Understanding Islam

040 | Kids Class | The Very End of The World | Muhammad Tim Humble by Understanding Islam

041 | Kids Class | The Day of Judgement | Muhammad Tim Humble by Understanding Islam

042 | Kids Class | The Day of Judgement (Part 2) | Muhammad Tim Humble by Understanding Islam

043 | Kids Class | The Manners of a Muslim | Muhammad Tim Humble by Understanding Islam

044 | Kids Class | The Manners of a Muslim (Part 2) | Muhammad Tim Humble by Understanding Islam

045 | Kids Class | The Manners of a Muslim (Part 3) | Muhammad Tim Humble by Understanding Islam

046 | Kids Class | Learn Your Religion! | Muhammad Tim Humble by Understanding Islam

It was narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) said: “Whoever has wronged his brother with regard to his honour or anything else, let him seek his forgiveness today, before there will be no dinar and no dirham, and if he has any good deeds to his credit they will be taken from him in a manner commensurate with the wrong he did, and if he has no good deeds, then some of his counterpart’s bad deeds will be taken and added to his burden.” [al-Bukhaari].

Al-Hasan al-Basri (may Allaah have mercy on him) said: “Do not resent the calamities that come and the disasters that occur, for perhaps in something that you dislike will be your salvation, and perhaps in something that you prefer will be your doom.”

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever innovates into this matter of ours that which does not belong to it, it will be rejected.” In another narration, the Prophet said, “Whoever performs a deed that is not in accordance with our matter, it will be rejected.” Source: Sahih al Bukhari 2697, Sahih Muslim 1718

“The greatest reward comes with the greatest trial. When Allaah loves a people He tests them. Whoever accepts that wins His pleasure but whoever is discontent with that earns His wrath.” Narrated by al-Tirmidhi (2396) and Ibn Maajah (4031);

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

A series of lectures, especially for kids, covering a wide variety of topics, including 'aqeedah, hadeeth, tafseer, seerah, stories from history, and more...

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

The Qur’an is “a guidance for mankind… and the distinction (between right and wrong).” Qur’an 2:185 It provides direction to help mankind judge between right and wrong, without which, man would surely be in loss. This is a series of lectures explaining the last surahs of Quran.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

The ten companions who were promised Paradise. Narrated ʿAbdur-Rahman bin ʿAwf: that the Messenger of Allah said: Abu Bakr is in Paradise, ʿUmar is in Paradise, ʿUthman is in Paradise, ʿAli is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, ʿAbdur-Rahman bin ʿAwf is in Paradise, Saʿd bin Abi Waqqas is in Paradise, Saʿeed is in Paradise, Abu ʿUbaidah bin Al-Jarrah is in Paradise

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Ustadh Imran and other brothers discuss various different issues related to deen and dunya.

Lecture about Islam, monotheism in Islam. Life of Mary, the mother of Jesus mentioned in the Quran.

Wherewith Allah guides all those who seek His Good Pleasure to ways of peace, and He brings them out of darkness by His Will unto light and guides them to a Straight Way (Islamic Monotheism). Quran 5:16

This is a lecture by Abdur Raheem Green about the Existence of God and the Purpose of Life. The Quran says, "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"

Al-Tirmidhi reported from Abu Raafi’ and others that the Prophet (peace be upon him) said: “I do not want to see any one of you reclining on his couch and, when he hears of my instructions or prohibitions, saying ‘I don’t accept it; we didn’t find any such thing in the Book of Allaah.’” Abu ‘Eesaa said: This is a saheeh hasan hadeeth. (See Sunan al-Tirmidhi, Shaakir edition, no. 2663). Abu Dawud also reported from al-’Irbaad ibn Saariyah, may Allaah be pleased with him, that “the Messenger of Allaah (peace be upon him) led us in prayer one day, then he turned to us and exhorted us strongly . . . (he said), ‘Pay attention to my sunnah (way) and the way of the Rightly-guided Khaleefahs after me, adhere to it and hold fast to it.’” (Saheeh Abi Dawud, Kitaab al-Sunnah). This is a lecture about the importance of holding on to the Sunnah, by Usthad Muhammad Tim Humble

Al-Tirmidhi reported from Abu Raafi’ and others that the Prophet (peace be upon him) said: “I do not want to see any one of you reclining on his couch and, when he hears of my instructions or prohibitions, saying ‘I don’t accept it; we didn’t find any such thing in the Book of Allaah.’” Abu ‘Eesaa said: This is a saheeh hasan hadeeth. (See Sunan al-Tirmidhi, Shaakir edition, no. 2663). Abu Dawud also reported from al-’Irbaad ibn Saariyah, may Allaah be pleased with him, that “the Messenger of Allaah (peace be upon him) led us in prayer one day, then he turned to us and exhorted us strongly . . . (he said), ‘Pay attention to my sunnah (way) and the way of the Rightly-guided Khaleefahs after me, adhere to it and hold fast to it.’” (Saheeh Abi Dawud, Kitaab al-Sunnah). This is a lecture about the importance of holding on to the Sunnah, by Usthad Muhammad Tim Humble

God, the All Wise, did not create us to simply wander aimlessly or to only fulfil our basic instincts and desires. Rather, we have a higher purpose – to acknowledge and worship God alone, so that we live upon the guidance of our Creator. This guidance enables us to live a contented and successful life in all aspects.

A lecture by Abdur Raheem Green about Quran. The Qur’an is the literal word of God, The Almighty (Allah in Arabic), revealed to Prophet Muhammad (peace be upon him) through the Angel Gabriel.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family." Source: Sunan al-Tirmidhī 3895 Grade: Sahih (authentic) according to Al-Albani A lecture by Usthad Muhammad Tim Humble about the importance of family in Islam.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The Preserved Book is a short course brought to you by Al Madrasatu Al Umariyyah. Amidst the many false doubts that are thrown around about the religion of Islam, the preservation of The Qur’an is always a favourite for the non-Muslim orientalists.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Author: Imaam Muhammad ibn Isma'il al-Sana'ani In recent times, a deviation has appeared amongst some Muslim communities whereby they show veneration, to an extreme, of Muslims saints and righteous personages; they erect mausoleums on their graves, they go to them in times of need and adversity, they supplicate to them and they hold beliefs concerning them that border on the superstitious. Distressed at this gross deviation, al-Sana’ani penned this treatise expounding on the belief of Ahlul-Sunnah in its pristine purity. The issues he tackled were the concept of worship and grave-worship, supplication to Allah, relying on Allah and resorting to Him at times of need.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

The book, “Umdatul-Ahkaam”, is compiled by hadeeths only from the Saheehs of Imaam Bukhaaree and Imaam Muslim. The majority of the hadeeths in “Umdatul- Ahkaam” are Muttafaqoon ‘alayh (agreed upon): meaning that they are recorded by both Sheikhs, in their respectable Saheehs. There are very few hadeeths in this book which are only reported by Imaam Bukhaaree or only by Imaam Muslim. Therefore, all the hadeeths of “Umdatul-Ahkaam” are authentic hadeeths. The book, “Umdatul-Ahkaam”, is compiled by Imaam, Aboo Muhammad `Abdul-Ghanee bin `Abdul-Waahid bin `Aalee ibn Suroor al-Jamma`ili al-Maqdisi ad- Dimashqee. Jamaa`ili in relation to Jamma`il which is a village in the mountains of Nablus from the land of Palestine. Al-Maqdisi – the one who lived in al-Quds (Jerusalem), ad Dimashqi – then Damascus.

Nawaqidul Islam is a small risala (letter) by Sheikh Muhammad Ibn AbdulWahhab رحمه الله that comprises of ten points that nullify one’s Islam i.e. takes a Muslim from the state of Islam to the state of Al Kufr Al Akbar (major disbelief). We ask Allah جل جلاله for safety and security from that. The author mentions the ten nullifiers followed by a short conclusion at the end of the risala. The author mentions evidences from the Quran beneath specific nullifiers, likewise he also supplements individual nullifiers with examples or additional details for the reader at certain places.

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Importance of Precision In Knowledge by Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Importance of Precision In Knowledge by Usthad AbdulRahman Hassan

Importance of Precision In Knowledge by Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Imam Bukhari Seminar - Usthad AbdulRahman Hassan

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Salaah Described - Saleh As-Saleh Malik ibn al-Huwayrith reported: The Prophet, peace and blessings be upon him, said, “Pray as you have seen me praying. When the time of prayer arrives, let one of you announce the call to prayer for you and then let the older of you leader the prayer.” Source: Ṣaḥīḥ al-Bukhārī 5662, Ṣaḥīḥ Muslim 674 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

History of the Compilation of Hadith Literature - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

A Brief Introduction to the Science of Uloomul Quran - Usthad AbdurRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Detailed Explanation of Nukhbatul-Fikr - Usthad AbdulRahman Hassan

Explanation of Tuhfatu Saniyyah - Usthad AbdulRahman Hassan A bilingual rendition of Muhammad Muhi al-Din ibn 'Abd al-Hamid's (d. 1393 H) renowned commentary on Ibn Ajurum's (d. 723 H) primer entitled al-tuhfat al-saniyyah bi sharh al-Muqaddimat Al-Ajrumiyyah. Umar bin al-Khattab (ra) said, “Learn the Arabic language, it will produce intellect and increase you in respectable behaviour.” - [Shu'ab al-Iman of al-Bayhaqi, 1551] Ibn Hazm said, “Anyone who seeks knowledge of nahw and the Arabic language with the intention of implementing the Shari'ah and understanding the Words of Allah, the Most High, and the words of His Prophet, and to have a broader understanding of the religion; then this person will have a great reward and a lofty status by which he will not be surpassed by anyone.” - [Rasa'il ibn Hazm 3/162]

Explanation of Tuhfatu Saniyyah - Usthad AbdulRahman Hassan A bilingual rendition of Muhammad Muhi al-Din ibn 'Abd al-Hamid's (d. 1393 H) renowned commentary on Ibn Ajurum's (d. 723 H) primer entitled al-tuhfat al-saniyyah bi sharh al-Muqaddimat Al-Ajrumiyyah. Umar bin al-Khattab (ra) said, “Learn the Arabic language, it will produce intellect and increase you in respectable behaviour.” - [Shu'ab al-Iman of al-Bayhaqi, 1551] Ibn Hazm said, “Anyone who seeks knowledge of nahw and the Arabic language with the intention of implementing the Shari'ah and understanding the Words of Allah, the Most High, and the words of His Prophet, and to have a broader understanding of the religion; then this person will have a great reward and a lofty status by which he will not be surpassed by anyone.” - [Rasa'il ibn Hazm 3/162]

Explanation of Tuhfatu Saniyyah - Usthad AbdulRahman Hassan A bilingual rendition of Muhammad Muhi al-Din ibn 'Abd al-Hamid's (d. 1393 H) renowned commentary on Ibn Ajurum's (d. 723 H) primer entitled al-tuhfat al-saniyyah bi sharh al-Muqaddimat Al-Ajrumiyyah. Umar bin al-Khattab (ra) said, “Learn the Arabic language, it will produce intellect and increase you in respectable behaviour.” - [Shu'ab al-Iman of al-Bayhaqi, 1551] Ibn Hazm said, “Anyone who seeks knowledge of nahw and the Arabic language with the intention of implementing the Shari'ah and understanding the Words of Allah, the Most High, and the words of His Prophet, and to have a broader understanding of the religion; then this person will have a great reward and a lofty status by which he will not be surpassed by anyone.” - [Rasa'il ibn Hazm 3/162]

Explanation of Tuhfatu Saniyyah - Usthad AbdulRahman Hassan A bilingual rendition of Muhammad Muhi al-Din ibn 'Abd al-Hamid's (d. 1393 H) renowned commentary on Ibn Ajurum's (d. 723 H) primer entitled al-tuhfat al-saniyyah bi sharh al-Muqaddimat Al-Ajrumiyyah. Umar bin al-Khattab (ra) said, “Learn the Arabic language, it will produce intellect and increase you in respectable behaviour.” - [Shu'ab al-Iman of al-Bayhaqi, 1551] Ibn Hazm said, “Anyone who seeks knowledge of nahw and the Arabic language with the intention of implementing the Shari'ah and understanding the Words of Allah, the Most High, and the words of His Prophet, and to have a broader understanding of the religion; then this person will have a great reward and a lofty status by which he will not be surpassed by anyone.” - [Rasa'il ibn Hazm 3/162]

Explanation of Tuhfatu Saniyyah - Usthad AbdulRahman Hassan A bilingual rendition of Muhammad Muhi al-Din ibn 'Abd al-Hamid's (d. 1393 H) renowned commentary on Ibn Ajurum's (d. 723 H) primer entitled al-tuhfat al-saniyyah bi sharh al-Muqaddimat Al-Ajrumiyyah. Umar bin al-Khattab (ra) said, “Learn the Arabic language, it will produce intellect and increase you in respectable behaviour.” - [Shu'ab al-Iman of al-Bayhaqi, 1551] Ibn Hazm said, “Anyone who seeks knowledge of nahw and the Arabic language with the intention of implementing the Shari'ah and understanding the Words of Allah, the Most High, and the words of His Prophet, and to have a broader understanding of the religion; then this person will have a great reward and a lofty status by which he will not be surpassed by anyone.” - [Rasa'il ibn Hazm 3/162]

Explanation of Tuhfatu Saniyyah - Usthad AbdulRahman Hassan A bilingual rendition of Muhammad Muhi al-Din ibn 'Abd al-Hamid's (d. 1393 H) renowned commentary on Ibn Ajurum's (d. 723 H) primer entitled al-tuhfat al-saniyyah bi sharh al-Muqaddimat Al-Ajrumiyyah. Umar bin al-Khattab (ra) said, “Learn the Arabic language, it will produce intellect and increase you in respectable behaviour.” - [Shu'ab al-Iman of al-Bayhaqi, 1551] Ibn Hazm said, “Anyone who seeks knowledge of nahw and the Arabic language with the intention of implementing the Shari'ah and understanding the Words of Allah, the Most High, and the words of His Prophet, and to have a broader understanding of the religion; then this person will have a great reward and a lofty status by which he will not be surpassed by anyone.” - [Rasa'il ibn Hazm 3/162]

Explanation of Tuhfatu Saniyyah - Usthad AbdulRahman Hassan A bilingual rendition of Muhammad Muhi al-Din ibn 'Abd al-Hamid's (d. 1393 H) renowned commentary on Ibn Ajurum's (d. 723 H) primer entitled al-tuhfat al-saniyyah bi sharh al-Muqaddimat Al-Ajrumiyyah. Umar bin al-Khattab (ra) said, “Learn the Arabic language, it will produce intellect and increase you in respectable behaviour.” - [Shu'ab al-Iman of al-Bayhaqi, 1551] Ibn Hazm said, “Anyone who seeks knowledge of nahw and the Arabic language with the intention of implementing the Shari'ah and understanding the Words of Allah, the Most High, and the words of His Prophet, and to have a broader understanding of the religion; then this person will have a great reward and a lofty status by which he will not be surpassed by anyone.” - [Rasa'il ibn Hazm 3/162]