As Commie Kamala continues to cackle and , and manages to make even Senile Quid Pro Joe look almost competent by comparison, it’s harder to convince even some of the CNN Bud Lite crowd that the race is “close.” Which means that almost nothing is “off the table.” And it’s time to look at… After […]

News and commentary for Thursday, 17 October, 2024.

News and commentary for Tuesday, 15 October, 2024.

News and commentary for Monday, 14 October, 2024.

As he finishes the Tanakh portion of Darkness & Light, Rabbi Steve Berkson takes you to Proverbs 6:20-25 and makes the comparison of parental instruction and instruction from the Eternal Father. The way the author worded phrases in Proverbs was as a father talking to his son, but should be interpreted for you today as […]

We examine why the green grass is burned in Revelation.

This week, because of the Fall Holy Days, and as we near the conclusion of the Torah cycle, Mark Call of Shabbat Shalom Mesa fellowship elected to take a look at the final parsha in the Torah, where Moses wraps up his final address to ‘kol Israel’ with blessings of the tribes, and is then […]

Audio reading: Ezek 39:1-16 Jer31:27-32:44 “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—“not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the […]

As I record this episode, it is the day of Yom Kippur. the Day of Atonement, or the Day of Covering. The literal meaning of Kippur is “the hand the covers the mouth of the accuser.” We all know who the accuser is – hasatan. He is ever in our face accusing us of our […]

The Torah teachers continue the look at the Book of the prophet Isaiah/YesheYahu, through chapter 48, and into chapter 49.

This week it seems that all the news points in the same direction. And it’s not that we haven’t seen it, and known it, for some time: They want us dead. The Evil Forces that overthrew legitimate ‘government’ serve ‘the prince of this world.’ It’s been obvious to those with “eyes to see” for a […]

News and commentary for Thursday, 10 October, 2024.

A Closer Look at Both Days. What are we instructed to do in His Word?  How do these two days relate to one another and to our eternity?  These days are upon us and understanding and honoring these days may be more important now than ever to us, our families, and those around us that we should be proclaiming Y'shua's Atonement to!

News and commentary for Tuesday, 8 October, 2024.

News and commentary for Monday, 7 October, 2024. There is a VERY big reason that Big Brother’s Swamp is so desperate to shut down any alternative to their Ministry of Truth, and destroy what’s left of the First Amendment. And it’s heading ashore. Again.

Could there be those who are walking in varying degrees of darkness? How would they know? Is it possible that they think they’re walking in light, but are not? What would be your role in interacting with them? How do you get to the place where you trust anyone to teach you how to walk […]

The three reckonings of Yom Teruah...

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This week, because of the Fall Holy Days, and as we near the conclusion of the Torah cycle, Mark Call of Shabbat Shalom Mesa fellowship elected to take a look at a double-parsha; first, Vayelekh (Deuteronomy chapter 31) and then Ha’azinu (chapter 32) – where Moses begins to wrap up his final instructions to ‘kol […]

This is a special week, beginning what will almost certainly be a “special” month, even if it ends up spectacularly Evil. There have already been two massive, X-class, Earth-directed CMEs this week, arriving soon, and that may be just a harbinger of the fireworks intended to come. Man-made or not. It’s also even a time […]

News and commentary for Tuesday, 1 October, 2024.

We have returned from India – Thank you all for your prayers. While journeying, we were taught many lessons on waiting for our Heavenly Father to work His plan. That brought me to Psalm 25, where David encourages us in our waiting to not give up or think that YHVH is not in control. When […]

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News and commentary for Wednesday, 25 September, 2024.

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News and commentary for Monday, 23 September, 2024.

This teaching begins a new series of teachings on the subject of darkness and light. From Genesis to Revelation the Bible has much to say and teach us about these two things that we humans experience in our physical world. While darkness and light are two separate entities, they are dependent on each other. Scientists […]

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The Bride's Wilderness Laundromat The wilderness journey brings up all sorts of practical questions. Practical questions often lead to impractical, but not impossible, answers. Although the Israelites looted the Egyptians, it is unlikely that the garments lasted for forty years in the harsh desert. How did they keep up with the laundry? What about the children born who would need clothes of their own? Having done my laundry in the Aravah several times, I know from experience that clothes hung on a line to dry have a coating of sand by the time they dry and I take them down to fold them. The pillars of cloud and fire, as well as the cloud cover in which the Israelites walked, provided supernatural assistance in these practical questions. The hint is found in the following verses: “Your clothing did not wear out on you, nor did your foot swell these forty years.” (Dt 8:4) “I have led you forty years in the wilderness; your clothes have not worn out on you, and your sandal has not worn out on your foot.” (Dt 29:5) Egyptian clothes surely wear out. The sandals even more so with a nation on foot. These supernatural garments and shoes must have come from somewhere. The Midrash explains: “From where did they obtain clothing to wear throughout the forty years that the people of Israel spent in the Wilderness? They were from what the ministering angels clothed them. Thus it is written, ‘I clothed you (Israel) in rikmah (Ezekiel 16:10). Rikmah is a royal garment.” (Midrash Rabbah Shir HaShirim 4§23) The hint in Ezekiel is that these splended, durable garments were garments of royalty, fit for a royal priesthood. They were also fit TO a royal priesthood. It was thought that the supernatural garments grew with the person like a shell grows with the chilazon, the snail from which techelet (blue) dye is extracted for tzitziyot to remind Israel of the mitzvot. From infant to adult, the garment grew. This helps us understand how the commandments grow with us when we continue to set our affection on what is above, learning to use what is below for the service of Heaven. The commandments become bigger and stronger in their protection and beauty as we grow because they are growing with us! This passage in Ezekiel is thought to describe Israel’s bridal agreement to betrothal at Mount Sinai when they said, “We will do and we will hear”: “Then I passed by you and saw you, and behold, you were at the time for love; so I spread My skirt [wing, kanaf] over you and covered your nakedness. I also swore to you and entered into a covenant with you so that you became Mine,” declares the Lord GOD. Then I bathed you with water, washed off your blood from you and anointed you with oil. I also clothed you with embroidered cloth [rikmah] and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth.” (Ezekiel 16:8-13) Israel the Bride was at the time for “love,” or able to Shma, to hear and to love with all her heart, soul, and strength. At that time, the ministering angels were thought to clothe Israel with miraculous garments that did not wear out and give them the sandals that did not wear out. They were also given two royal crowns, one for “we will do” and one for “we will hear.” After the golden calf, those crowns were taken away and the “jewelry” were retrieved, but the miraculous royal garments and sandals remained upon them. (Dt 8:4) Like the Kohen HaGadol, every member of the royal priesthood was clothed in “garments of honor and glory.” The Midrash asks: But did the clothing not need washing? “The pillar of cloud, which accompanied the nation throughout their journey in the Wilderness, brushed against the clothing and cleansed them.” (ibid 4§23).  The garments could withstand the fire of the pillar of cloud because they were manufactured in Heaven. These were garments with the smell of the blessed field, a place of eternal life. The fire actually refined the garments instead of destroying them! Likewise, Yeshua’s garment of salvation and robes of righteousness, which we may put on, have a Garden fragrance of eternal life and a royal priesthood, a fragrance of Lebanon, as Chapter Four of Song of Songs says. Lebanon is from lavan, which means “white.” Salvation and obedience are white robes from the pleasant Land of the Garden. A great "cloud of witnesses" to the commandments of God and the testimony of Yeshua wears clean, pressed white garments: “When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; and they cried out with a loud voice, saying, “How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?” And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also.” (Re 6:9-11) If, according to Rashi, the garments were also pressed daily, does that seem too fantastic? Perhaps not! The cloud and fire was the Bridegroom’s way of keeping the Bride’s garments of glory washed, pressed, and perfectly sized:  “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, so that He might sanctify her, having cleansed her by the washing of water with the Word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of His body.” (Eph 5:25-30) Remain in the Word, and the spiritual water and fire will clean your salvation garment and robes of Yeshua's righteousness daily. It will even give them a fine pressing so that there is not even a wrinkle in your commandment-keeping as you journey through the wilderness of the peoples. No wrinkles also means you've grown into them and matured in the journey. What might have seemed overwhelming at the beginning of the journey, you'll find was nothing to worry about. Your garments grew with you, and you grew into the garments!

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News, commentary, and a look at some of the most important stories for the week ending Saturday, 21 September, 2024…. …including another predictable assassination attempt. more election fraud prep, and the a-political, but predictable, “Kamala Kick” from the Federal Reserve.

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The Wild Kingdom As we approach the High Holy Days, we prepare to read a passage of Scripture on The Feast of Trumpets called The Akeidah. It refers to the binding of Isaac. A key verse is this: Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering? Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together.” (Ge 22:7) For now, notice two things: 1. Isaac respectfully addresses Avraham, "My father." 2. Avraham responds, "Hineni." "Here I am, my son." They are in unity as to what is about to happen. Avraham will sacrifice Isaac, and Isaac will be figuratively resurrected from the dead. From henceforth, there is no question as to the line of succession. Two sons. One will be labeled "a wild donkey" (Ge 16:11-12), and one will receive the promise of a Land, Covenant, and People to pass along to his offspring. Although Avraham longed for Ishmael to live before Adonai, the birthright was awarded to the one who would sacrifice himself. The son walks with the father. The Son walks with the Father.  When it is time for Isaac to in turn bless one of two sons, he nearly makes a mistake. Rivkah his wife knows that Esau unburdened himself of the birthright for a bowl of stew. He "hated" the promise, though later he sought it carefully with tears when he realized he wasn't entitled to the blessings if he didn't accept the birthright. Believers are not so different today. They quickly claim the promises, but when it comes to the obligations of the Torah, they are nowhere to be found. They're just playing a wild game. In order to deceive Isaac, Rivkah instructs Jacob to dress in Esau's special garment and to put goat skins on his arms. “So he [Jacob] came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, “See, the smell of my son is like the smell of a field which the LORD has blessed...” (Ge 27:27) Although the voice didn’t add up to Isaac, the pleasant field fragrance was apparently a singular aroma, one not easily duplicated or confused with another. Where did it come from? The sages say it was from the blessed field of Creation, the garment Elohim made for Adam when he drove the first couple from the Garden. The garment was handed down to Noah, but after the Flood, the fear and dread of mankind fell upon the animal kingdom. With the special garment, though, the animal kingdom continued to have no fear. It still held the fragrance of obedient Eden. The animals would approach anyone wearing the garment, recognizing his authority in the Creation. It is thought that eventually Nimrod "the mighty hunger before the Lord" took control of the garment, which gave him power over the animals. When people saw this special power, they submitted themselves to him, giving him dictatorial power. At some point, Esau killed Nimrod and took this pleasant garment for his own: Then Rebekah took the best (chemdah) garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. (Ge 27:15) ????????? ??????? ???????????? ?????? ??????? ???????? ????????? ?????? ??????? ????????? ???????????? ??????????? ??????? ????????? ???????? chemdâh feminine of H2531; delight:—desire, goodly, pleasant, precious. Chemdah [chamud/chamuda] can apply to precious things like jewelry or clothes, but it especially applies to the Land of Israel, the reflection of the Garden above it. Here are some examples of its use in context with the Land: “Then they despised the pleasant land; they did not believe [??????????] in His Word...” (Ps 106:24) “...but I scattered them with a storm wind among all the nations whom they have not known. Thus the land is desolated behind them so that no one went back and forth, for they made the pleasant land desolate.” (Zech 7:14) Israel, “the pleasant Land,” is the most beautiful inheritance one may have among all the nations that the peoples may inherit. Those who bear the lingering fragrance of obedience founded on their belief, or faith, will be collected from the nations to inherit with “sons”: ‘Return, O faithless sons,’ declares the LORD; ‘For I am a master to you, and I will take you one from a city and two from a family, and I will bring you to Zion.’ “Then I will give you shepherds after My own heart, who will feed you on knowledge and understanding. It shall be in those days when you are multiplied and increased in the land,” declares the LORD, “they will no longer say, ‘The ark of the covenant of the LORD.’ And it will not come to mind, nor will they remember it, nor will they miss it, nor will it be made again. At that time they will call Jerusalem ‘The Throne of the LORD,’ and all the nations will be gathered to it, to Jerusalem, for the name of the LORD; nor will they walk anymore after the stubbornness of their evil heart. In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance. “Then I said, ‘How I would set you among My sons and give you a pleasant land, the most beautiful inheritance of the nations!’ And I said, ‘You shall call Me, My Father, and not turn away from following Me.’ (Je 3:14-19) That's the key. Those who return will say, "My Father" and not turn away from Him and His commandments as Esau did. Esau, the Red One, the wild red beast of Revelation, is a human in whom the soul practices subjugation of the spirit. The spiritual authority of the Father is only their second thought, hindsight, with regret for the goods lost, not necessarily the rift with the Father. As an example, Esau took two idolatrous wives without his parents’ permission, and only later did he take a daughter of Ishmael. Esau only regrets selling his birthright when he realizes the “loot” of the blessing was also forfeited. The scarlet beast is fully invested in the economic system to satisfy his soul. He serves the Father to obtain the goods and crown. He loves competition and games because he loves to win. That's why he hunts. Not just to eat, but to win. The taste of wild game is the reward of the hunt, fueling feelings of superiority and dominance over the creation. In Esau's case, he doesn't even want to wear the garment of the blessed field to hunt the wild game for his father. It's not enough of a challenge if the animals just walk up to him. It wouldn't have the taste of "wild" game.  Notice the difference and progression of these “my fathers” related to garments: Then he [Jacob] came to his father and said, “My father.” And he said, “Here I am (Hineni). Who are you, my son?” (Ge 27:18) Then he [Esau] also made savory food and brought it to his father; and he said to his father, “Let my father arise and eat of his son's game, that you may bless me.” (Ge 27:31) When Esau heard the words of his father, he cried out with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, O my father!” (Ge 27:34) Jacob approaches in shepherd-skins and says, “My father.” Esau approaches and orders his father to arise, eat what he has hunted instead of shepherded, and bless him. Only after Esau realizes what has happened is he humbled to plea, “O my father.” Yeshua explains that real "food" is not wild, but obedient work on the obligations of the birthright: "Jesus said to them, 'My food is to do the will of Him who sent Me and to accomplish His work.'" (Jn 4:34) So, who are you, my son? Who are you, my daughter? Are you wearing the garment with the fragrance of obedience in Eden? Are you serving the Father for the loot, or to sacrifice for the sake of all the souls who will be added to the Kingdom?  Now is the time to examine our garments. Do they smell of the fruitful, sown seed of the diligent servant who went weeping on his way, carrying a bag of seed? Or do they smell of wild game?  When the last shofar blows, he who wept first will reap gladness and joy. He who practiced disobedience will weep last, find out that his reward was only in the physical world, the here and now. His garment could not withstand the fiery swords of the cheruvim at the entrance to the blessed field.  Seek first the Kingdom, the birthright of the redeemed. It may feel as though you are bound, but you will resurrect to more riches than eternity can hold. At the resurrection, only then all the things of the blessings will be added to you.  Walk on with the Father. Forever.  Please SUBSCRIBE to our newsletter to get new teachings. 

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Rise Up Come Down, Jerusalem (Part 2 of Charm School) The haftarah (reading from the Prophets) supplies our study this week, a continuation from "Charm School" of the Torah portion Vaetchanan. It is Isaiah 51:12-52:12. Verses and 1 and 2 supply our question and answer: Does Jerusalem, the Bride, arise at the resurrection or does she descend to be seated (dwell)? YES! First one, then the other. The foreshadowing of the restoration is found a little farther along in Isaiah: It will no longer be said to you, “Forsaken,” nor to your land will it any longer be said, “Desolate”; but you will be called, “My delight is in her,” and your land, “Married”; for the LORD delights in you, and to Him your land will be married. (Is 62:4) This explains the “New Jerusalem” as Eden above able to once again “marry” the physical Land of Jerusalem and Israel from which she withdrew after the first sin. Once the Land is cleansed, those who could heed the command to “Arise” at the resurrection at the Last Trump will descend adorned with the ornaments of the written and lived Word, and they will be seated, or “dwell” (sheviyah) in the Bride’s renewed intimate Edenic habitation:  Then I saw a new [renewed] heaven and a new [renewed] earth; for the first heaven and the first earth passed away, and there is no longer any sea. And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Re 21:1-4) Not all who were called will be fully clothed in the garments that allow them to pass into and out of the ”cloud” of New Jerusalem as they minister to the nations and kingdoms of the millennium. Although all were educated by Moses and the Ruach in the cloud in the wilderness, not all obeyed His compassionate mitzvot with joy, and they died either in the wilderness of the exodus from Egypt or the wilderness of the peoples in the last exile (Ezek 20:35). The Cloud expels rebels and practicing sinners. They evaporate in the Light of the Word, not the cloud. Nehemiah explains their royal priestly semi-Edenic journey, reiterating the special garments in a cloud dwelling where the Lamp was the Lamb, the Word of God, and how they ruled and will again rule the peoples from this portable Jerusalem/Temple. (Re 21) “You, in Your great compassion did not forsake them in the wilderness; the pillar of cloud did not leave them by day, to guide them on their way, nor the pillar of fire by night, to light for them the way in which they were to go. You gave Your good Spirit to instruct them, Your manna You did not withhold from their mouth, and You gave them water for their thirst. Indeed, forty years You provided for them in the wilderness, and they were not in want; their clothes did not wear out, nor did their feet swell. You also gave them kingdoms and peoples...” (Ne 9:19-22) The bridal garments are garments of a royal priesthood tried in the wilderness, ready to reign and rule with Messiah Yeshua, the Living Word of the Father. He is Bread, Water, garments of righteousness, and peace that do not wear out, for those royal bridal blessings of eternal life are from the Garden above. The feet don't swell because those feet are not exactly touching the natural earth after Jerusalem once again is married to the earth below. The Bride is adorned with beautiful mitzvot full of the Light of the Torah and the Lamp of the Word. That is the Light with which they also will light the world when they have come to rest in the Holy City: “I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. In the daytime (for there will be no night there) its gates will never be closed; and they will bring the glory and the honor of the nations into it; and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.” (Re 21:22-27) The Lamb is the Word of God, full of light that calls the Bride to arise and shine, for her Light has come. She also wears garments of glory, the 24 garments of the Word that light the way for the nations. Gates that never close have no threat from the Beast, who always strives to carry burdens of commerce through the beautiful gates of glorious Jerusalem.  You. You, Jerusalem below, are adorning yourself to arise, to prepare for your role as Jerusalem who will descend and dwell on earth to serve Adonai. “You shall make holy garments for Aaron your brother, for glory and for beauty.” (Ex 28:2) Each of the eight garments of the Kohen Gadol atoned for different sins, depending on a) the sincerity of Israel's repentance + b) pure intention of the Kohen Gadol. 1. The Tzitz had the power to atone for brazenness, as it was worn on the Kohen Gadol's forehead, Metzach is synonymous with brazenness. 2. The Mitznefet had the power to atone for haughtiness. It raises the Kohen Gadol's height when wearing it. 3. The Ephod had the power to atone for idolatry. 4. The Chosen Mishpat had the power to atone for miscarriages of justice. 5. The Me'il Techelet had the power to atone for public slander, as the golden bells which were attached to its hem made noise while the Kohen Gadol walked, a reminder to guard our tongues. 6. The Ketonet Tashbetz had the power to atone for certain capital crimes. 7. The Avnet had the power to atone for sinful thoughts, as it was wrapped around the Kohen's torso from just above his hips to just under his heart, where its end was tucked in. 8. The Michnasayim, which cover the Kohen from the waist to above his knees, had the power to atone for sexual misconduct. (The Temple Institute. 2-6-22) Reb Tzadok HaKohen from Lublin writes: “The concept of Shabbat is mentioned twelve times in the Torah, and we know that everything on Shabbat is double, so essentially Shabbat is represented by the number twenty-four. This idea is also reflected in the fact that a bride adorns herself with twenty-four ornaments, and the Shabbat is referred to as the bride. A Torah scholar (familiar with the 24 books of the TANAKH) is akin to Shabbat, and the Priests and Levites were the quintessential Torah scholars of Israel, so it is appropriate that the Priests are referred to as Levites twenty-four times in Scripture.” We are a royal priesthood, adorned with bridal garments more numerous than that of the Kohen HaGadol. If the Kohen HaGadol could die upon serving without all eight garments in place, so we should diligently study and apply the whole Word, lacking nothing. Whom we serve on Shabbat is the sum of those garments. Like the 24 earthly courses of the kohanim and Leviim put on their garments of beauty and glory, we put on 24 garments of the royal priesthood. What “good” are our 24 garments of Yeshua’s righteousness?  They shine the Light of truth, exposing sins, leading many to repentance, and atoning for them among the nations of the world where our little tabernacles are scattered... Time permitting, we’ll give practical examples of how the priestly garments provide insights into how we can put on our 24 royal priesthood bridal garments each day to bring the Light of Yeshua to the nations and kingdoms among which we live. Please SUBSCRIBE to our newsletter to get new teachings.  Please SUBSCRIBE to our newsletter to get new teachings. 

Parsha “Shoftim,” (Devarim or Deuteronomy 16:18-21:9) begins with the word “judges,” which His people were to appoint in all their towns. So that they could render “righteous” judgment – essentially a tll. But that is just the beginning. John the Baptist was asked (John chapter 1) “Are you The Prophet…?” that Moses spoke of; that […]

Audio reading: Deut 25:1-19 Isaiah 15:1-18:7 Gal 1:1-24 Psalm 58:1-11 Prov 23:12 Audio reading: (Pt 2) Deut 26:1-19 Isaiah 19: 1-21:17 Gal 2:1-16 Psalm 59:1-17 Prov 23:13-14 I am shocked that you are turning away so soon from God, who called you to Himself through the loving mercy of Christ. You are following a DIFFERENT […]

"...and you do not Receive Me". Today’s message is our second message entitled "Emmanuel, the Light of the World"… with this portion being subtitled, “I come in My Father’s Name & you do not receive Me”.  Of course we know the end of that verse says “…if another comes in his own name, him you will receive”.  This passage is John 5:43.  Why is there a trend even recognized among Jewish Anti-Missionaries of "Hebrew Roots" believers in Y'shua as Messiah LEAVING faith in Y'shua to embrace Noahidism or completely convert to the religion of Judaism?  What are some of the dangers of believers in Y'shua Messiah being silent regarding their faith in Y'shua in an attempt have a relationship with Orthodox Jews without offending them by talking about the true Jewish Messiah?  Will this silence on our part deceive both Jews and (once)-Christians or (once)-Hebrew Roots believers into embracing the end-times false Messiah who will 'come in his own name' to deceive the whole world?  We will explore all of this and more straight from Orthodox Jewish websites.

The Torah teachers complete the look at the Book of the prophet Isaiah/YesheYahu, with the conclusion of chapter 45, though 46, and into chapter 47.

Psalm 89 is a reminder of how trustworthy our Heavenly Father is. Sometimes He needs to discipline us when we step out of line, but it is not out of meanness, but rather He is trying to get our attention so that He can get us back on the right track. The text invites us […]

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News, commentary, and a look at what those ‘indicators’ mean, for the week ending Saturday, 7 September, 2024.

This week, the review of the news seems to fit a pretty clear pattern: “WARNINGS: Dated, Certain, and UN-certain”

Mark Call welcomes author and torah teacher Pete Rambo of natsab.com this week for a discussion of what might be called “Barriers to Torah.” We know we are told to “come out of her.” We understand that so much of what we have been taught is SUPPOSED to be “church doctrine” is not actually from […]

News and commentary for Thursday, 5 September, 2024.

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How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 3 September, 2024.

What better way is there to give honor to the Father than to follow in the steps of our teacher Messiah Yeshua and become one in every way with the Father. In this teaching, Rabbi Steve Berkson continues where we left off in John 17 where we find Yeshua praying for His disciples to be […]

Parsha “Re’eh,” (Devarim or Deuteronomy 11:26-16:17) begins with the word rendered “See!” – or, BEHOLD!” And what follows is what Mark Call of Shabbat Shalom Mesa fellowship calls a “Capsule Synopsis why WHY the Whore Church is STILL in Exile.” The Erev Shabbat reading begins to explain ‘why’: In the Sabbath day midrash, Mark Call […]

In this time of great political divide, friends are leaving friends, and this is a sad state of affairs. In Psalm 55, David speaks of a friend that he used to have sweet fellowship with who turned on him and became an enemy. How does this happen? Yashua/Jesus told us in John 15 that he […]

The Torah teachers complete the look at the Book of the prophet Isaiah/YesheYahu, chapter 44.

News, commentary, and a lot of ‘dot-connecting’ for the week ending Saturday, 31 August, 2024. This was one of those weeks where “decades happen.” Which includes a lot of Big Lies not only revealed, but blown wide open. Which means the Deep State has a problem. And there are no limits to what THAT means.

This was another one of those weeks where “decades happened.” And the Big Lie is being revealed. So NOW what?

Was there ever a Corona virus?  Will there be an election?  Can we see satanist Albert Pike’s 3rd World War in the making?  What did Zelensky outlaw in Ukraine?  What are some of the impacts the C19 jab is having on the US Navy?  What did Trump say Christians would not have to do anymore […]

It’s hard NOT to see it by now. And all of can certainly sense that “things are coming to a head.” And who really believes that the most UN-popular “vice-president” in history, who got where she is the way everybody KNOWS, can possibly “win” anything? This should tell us something. What happens “real soon now…” […]

News and commentary for Thursday, 29 August, 2024.

News and commentary for Wednesday, 28 August, 2024.

News and commentary for Tuesday, 27 August, 2024. Finally, some ‘good news’. In context, anyway…

News and commentary for Monday, 26 August, 2024.

In John 17 we read about one of the last prayers Yeshua prayed, and He prayed not only for His disciples, but for us also. To begin the prayer, Yeshua prayed to be glorified/esteemed or honored so that His Father would also be honored. This should be a model for all who are Yeshua’s disciple, […]

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Parsha “Ekev,” (Devarim or Deuteronomy 7:12 – 11:25) continues the theme of obedience to YHVH, beginning with a promise, that BECAUSE (ekev) you hearken (hear and obey) to these ‘mishpatim’ (ordinance) and keep them and DO them…then… And it is central to His Instruction (torah) for us, which has not changed. The Erev Shabbat reading […]

(2nd Half) The 3rd Temple, House of Prayer for All… Religions. This is the first of two messages where we will be taking a contrasting look at the difference between the modern Secular Nation State of Israel and the coming Biblical Kingdom of Israel. Today is an introduction of sorts in that we will be discussing how some “Christians” including some Hebrew Roots/Messianic believers in Y’shua as Messiah are almost worshiping the modern State of Israel and the Jewish people who currently live there as prophetic Messianic figures. I’m going to play a short clip for you from a November 2023 interview and then we will also be looking at a document from templemount.org which reveals some surprising information about plans to use the Dome of the Rock for the altar portion of the 3rd temple on the Temple Mount in Jerusalem. This 3rd temple utilizing the Dome of the Rock as an altar to connect together 4 individual temples, one for each of the four monotheistic religions creating what the proponents call the prophesied “House of Prayer for All Nations”. However in reality it will be an ecumenical ‘house of prayer for all religions’ on the Temple Mount. These 3rd temple plans include of course making Jerusalem the Religious Capital of the World.

The subject of the Hebrew meaning of blood (???? – “dahm” in Hebrew) came up in a conversation this past week, so I decided to see what David had to say about blood in the Psalms. Psalm 72 tells us that the blood of the righteous is precious in the site of our Heavenly Father. […]

The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away. Shouldn’t we expect far greater glory under the new […]

The Torah teachers complete the look at the Book of the prophet Isaiah/YesheYahu, chapter 43.

Join David Justice and Mark Call as they look back at a week where, in spite of the ever-increasing lies, the Truth should just be clearer than ever. Time draws short, so get ready.

Does anybody still believe that the next — and the Most Important — election in history will finally save a nation which has turned its back on YHVH and what it once meant to be a ‘Constitutional Republic,’ based on those long-forgotten “self-evident Truths?” Is the Whore VP really such an incredibly Strong Candidate? Or […]

News and commentary for Thursday, 22 August, 2024.

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How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Wednesday, 21 August, 2024.

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News and commentary for Tuesday, 20 August, 2024.

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Does the lull in world events signal good or ill?  Has the next pandemic already been uploaded into the bodies of Covid vaxxine recipients?  What IS happening in the UK?  Will it be limited to the UK?  I asked the Lord to show me what the “time such as never was and never will be […]

News and commentary for Monday, 19 August, 2024.

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In John 11:4 we see the event where a friend of Yeshua, Lazarus, is on his death bed and Yeshua says that His Father will receive honor in what happens. Rabbi Steve Berkson brings this event into your life today by pointing out that something you may be going through looks to be hopeless, but […]

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Charm School Have you ever seen something in a Judaica catalog or shop that made you scratch your head? Symbols are always a hot topic in our circles, and often the discussions are full of extremes. In our quest to be willingly obedient to the Word of Adonai, sometimes it's obvious we never went to charm school. Or charm and symbol school. Frank Houtz, may his memory be for blessing, did an excellent job addressing fears of idolatory in words and symbols in his lecture, “Discerning Between Good and Evil” (2010), and he presents a reliable hermeneutic to identify customs that are indeed evil from those that mean exactly what those who use them believe them to mean. In Creation Gospel Workbook Six, we address some of the controversy: “The Magen David (Star of David) is a good example of symbolism that has been appropriated by some pagan religions. Because of that, some believers with a poor hermeneutical skill set have averred that the Magen David is a pagan symbol. Without adding anything but common sense to Houtz’ insightful, careful work with the subject, the obvious questions are, “What is the symbol’s primary source, and what did the Magen David mean to the people who began to identify with it?” If pagan cultures at some time appropriated the symbol, it has no bearing on what it originally meant to those who began to use it, for the Fourth Day of Creation of sun, moon, and stars antedated by far any pagan identification. I’m sure no Christian wants Christianity judged by the number of cross necklaces worn in mug shot photos or at lewd, filthy concerts. Just because trees have been worshiped as gods and used as pagan symbols doesn't mean we can have trees in our yards. The symbol of the Magen David is accepted universally as a symbol of the Jewish people. It is not so much an ancient Israelite symbol, but more cultural and ethnic identity. At this point in history, it is the observance of the Biblical moedim that sets apart Israel from the heathen nations, making the association of the Magen David with paganism antithetical. The Jewish people have long been associated by other nations both with the moedim of Scripture as well as the symbol of the Magen David. Monotheism. (*Scroll down for full communication from Frank) But what about other symbols, like charms? There is a fine line between a symbol of remembrance or identification and believing the symbol itself has power that belongs to the Creator. For instance, in times past, our congregation was accused of worshiping a Torah scroll. No, we respect the Word; it is valuable to us. Now if we marched the scroll down to the local ATM, held it up to the machine and believed it would miraculously spit out $10,000 every time, there's a bronze serpent problem. Twenty-four ornaments of the Bride are based on the richness that Israel used to seduce her lovers instead of her Bridegroom who gave them to her: “...and the LORD will make their foreheads bare. In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments, dangling earrings, bracelets, veils, headdresses, ankle chains, sashes, perfume boxes, amulets, finger rings, nose rings, festal robes, outer tunics, cloaks, money purses, hand mirrors, undergarments, turbans and veils. Now it will come about that instead of sweet perfume there will be putrefaction; instead of a belt, a rope; instead of well-set hair, a plucked-out scalp...” (Is 3:18-24 NASB) In the Shabbat livestream, we’ll examine the spiritual significance of each of these bridal ornaments, but one of them, the amulet, is a head-scratcher. That’s primarily because we’re only familiar with the corruption of the symbol, not the Scriptural, Hebrew meaning of it that makes it an ornament fit for a bride. amulets [lehashim] ?????? a whisper, i.e. by implication, (in a good sense) a private prayer, (in a bad one) an incantation; concretely, an amulet:—charmed, earring, enchantment, orator, prayer. Are they forbidden magic and superstition, or is there a more ancient use? The variety of necklace-type adornments links the wording of how to lay tefillin to wearing a pendant, amulet, necklace, etc. My son, keep my words and treasure my commandments within you. Keep my commandments and live, and my teaching as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. (Pr 7:1-3) My son, do not forget my teaching, but let your heart keep my commandments; for length of days and years of life and peace they will add to you. Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart. So you will find favor and good repute in the sight of God and man. (Pr 3:1-4) The above is very much like the description of how Yeshua grew in Scriptures and with people, the exact vertical/horizontal relationship found in the two greatest commandments, love Adonai and love your neighbor. “And Jesus kept increasing in wisdom and stature, and in favor with God and men.” (Lk 2:52) My son, observe the commandment of your father and do not forsake the teaching of your mother; bind them continually on your heart; tie them around your neck. When you walk about, they will guide you; when you sleep, they will watch over you; and when you awake, they will talk to you. For the commandment is a lamp and the teaching is light; and reproofs for discipline are the way of life... (Pr 6:20-23) A permitted Bridal amulet should have the Word in some form that draws you to hear the voice of the Ruach guiding you and protecting you from sin. The writing is silent, “whispered,” like the Ruach in a still, small voice. Traditionally, Jewish amulets contain a verse of Scripture. Those containing mystical combinations of Hebrew letters are sketchy because of the Scriptural understanding of an amulet’s function: to remind the wearer of Adonai’s protective power. If the wearer doesn’t understand the words or symbols, it is not the thing to wear because it’s missing the mark. Different contexts of lachash, the root of amulet, which is connected to protection from harm: Positive “O LORD, they sought You in distress; they could only whisper a prayer, Your chastening was upon them.” (Is 26:16) “The captain of fifty and the honorable man, the counselor and the expert artisan, and the skillful enchanter*.” (Is 3:3) Negative “If the serpent bites before being charmed, there is no profit for the charmer.**” (Ecc 10:11) “For behold, I am sending serpents against you, adders, for which there is no charm, and they will bite you,” declares the LORD. (Je 8:17) The Word destroys the venom of the serpent, which is the “trick” of snake charmers. They remove the fangs and venom ducts before training it. If the snake bites before that, it harms. The Bride has no fear of snakebite, for the Word neutralizes venomous lies. The serpent may bite, but it cannot destroy. Shake it off. This enrages the serpent in Revelation. *The context is honorable people, so likely an orator or Scriptural wordsmith who is skilled with writing prayers for amulets. **Literally, “master of the tongue” As an ornament of the Bride, an amulet represents a hushed prayer, a reminder of Scripture for protection. The daily prayer, the Amidah, is prayed in a whisper. Although silent, the amulet connects the wearer with the Scriptural prayer. It's fine to wear a necklace or any other jewelry with Scripture or its symbols if it is a reminder of the One who holds the power. Why are amulets associated with protection? If we read the contexts around the Proverbs passages concerning the binding of Torah around the neck or fingers, the promise is that it will “keep you from the evil woman, from the smooth tongue of the adulteress.” (Pr 6:20) Scripture mentions snake charming as the evil example of amulet use. It is not the amulet that will prevent the snake from biting; it is the relationship of the wearer to the Word on the amulet and the One to Whom the prayer is directed. One cannot behave any way one wants and expect the “amulet” of tefillin or a Shema necklace to protect him or her. Snake venom is false doctrine...another reason the 24 ornaments should be completed. The number twenty-four represents the original number of the books of the TANAKH. The more we immerse in the Word, the Son of Elohim, the more protection we have against evil. Using it as a magic charm undercuts the actual use of an amulet, a piece of jewelry that reminds us of our intimate relationship with the Bridegroom and the Word He sent us to bind us to Him. A “hamsa hand” charm can no more prevent evil than not stepping on a crack will preserve our mothers’ backs or pointing a cross at a vampire will keep it away. If there were vampires. Which there is not. Except for vampire bats. There’s those.

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Parsha “Vaetchanan,” (Devarim or Deuteronomy 3:23 – 7:11) is, very what might be called the heart of the heart of His Torah, because it includes not only the ‘reiteration’ of the Ten Debarim (Sayings, Words, or ‘commandments’) but also what the Messiah Himself called the “greatest commandment” of all. First, he Erev Shabbat reading of […]

The 3rd Temple, House of Prayer for All… Religions. This is the first of two messages where we will be taking a contrasting look at the difference between the modern Secular Nation State of Israel and the coming Biblical Kingdom of Israel. Today is an introduction of sorts in that we will be discussing how some “Christians” including some Hebrew Roots/Messianic believers in Y’shua as Messiah are almost worshiping the modern State of Israel and the Jewish people who currently live there as prophetic Messianic figures. I’m going to play a short clip for you from a November 2023 interview and then we will also be looking at a document from templemount.org which reveals some surprising information about plans to use the Dome of the Rock for the altar portion of the 3rd temple on the Temple Mount in Jerusalem. This 3rd temple utilizing the Dome of the Rock as an altar to connect together 4 individual temples, one for each of the four monotheistic religions creating what the proponents call the prophesied “House of Prayer for All Nations”. However in reality it will be an ecumenical ‘house of prayer for all religions’ on the Temple Mount. These 3rd temple plans include of course making Jerusalem the Religious Capital of the World.

Psalm 50 tells us that our Heavenly Father is faithful to His covenant. He says that if we will follow his ways presented in His covenant, He will show us his favor. He even says that if we are in trouble, He will come to our rescue. But there is a little word there that […]

The Torah teachers take a deeper, albeit shortened, look this week at the Book of the prophet Isaiah/YesheYahu, chapter 43.

News, some commentary about it, and a look at what the insanity probably means is coming, for the week ending Saturday, 17 August, 2024.

Returning special guest Brent Winters, “The Common Lawyer,” joins us again this week to talk about some aspects of “law” that some of us may legitimately wonder about: Given what has been done to “Truth, Justice, and the American Way,” do they even still matter any more? And, even today, the answers should be encouraging. […]

There has been an alarming surge of Jew-hatred and antisemitism in the church.  Why is that so? What are the roots of Jew-hatred? Where did it start and why did it start? Why do we see antisemitism, not just in the mainstream church, but also in the Hebrew Roots movement?  What can we do about […]

News and commentary for Thursday, 15 August, 2024.

News and commentary for Wednesday, 14 August, 2024.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 13 August, 2024.

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News and commentary for Monday, 12 August, 2024. How many ways can we FAIL to see that ‘the Fix is IN.’?

What qualified Yeshua to be able to teach with authority? Under who did He disciple? This is the question that the First-Century religious authority asked Yeshua right after He healed someone in a synagogue on Shabbat, as we find in the book of John chapter 7. Yeshua informs them that He has been discipled of […]

Dog Food Your lips, my bride, drip honey; Honey and milk are under your tongue, And the fragrance of your garments Is like the fragrance of Lebanon. The Torah, the Word of Adonai, is compared to milk and honey. The more we learn, the more we do. The more we learn, the more we can speak with spiritual intelligence. Midrash Rabbah 4§22 says: If one can make his words pleasing like honey and milk mixed together when he is speaking [under your tongue], then he is fit to say words of Torah [honey drops from your lips]...he must incorporate multiple branches of Torah knowledge in his addresses, like the different tastes of honey and milk mixing together. The "different tastes" can mean incorporating different parts of Scripture into one's words, or it can mean selecting the words to fit the understanding level of the hearers. Incorporating different parts of Scripture in an exhortation or teaching is likened to the twenty-four adornments of the Bride listed in Isaiah. Just as the high priest may not serve if he is missing even one of his eight garments, so the Bride should be well-versed (!) in all of the Word so that she may present them as delicious meals that are both appreciated and digested. The Midrash continues: Before one undertakes to present a reproachful sermon to an audience, he must determine that his message of inspiration and reproof will be so appealing to its recipients that it can potentially turn them around, transforming ‘unclean’ sinners into pure and holy people. Only when one’s sermons meet this ‘milk-and-honey’ standard-when they resonate with the masses and inspire them to repentance-does he have license to give them; otherwise, they are better left unsaid. Anyone who says words of Torah in public, and they are not pleasing to those who hear them is like the bride, who is pleasing to people when under her wedding canopy, it would have been better for him had he not said them. If the audience does not appreciate them, the words of Torah that he is imparting will suffer disgrace. One must ensure that he teaches Torah using the choicest of words, entirely free of inaccuracy or imperfection. A teacher should not teach according to his or her own disappointments, hurts, anger, fears, or grief. Those words will not be beautiful, nor will they move people to repentance. Life experiences inform what we teach, but personal emotions should never be allowed to direct the Word in a way to inflict one's own anger, fear, or disappointment onto the hearers. Those types of tantrums disguised as teaching or preaching bring reproach to the beautiful Word. Additionally, if the teacher is unfamiliar with the whole Word, or the teaching is not in harmony with the whole Word, the teacher will teach inaccurately. This is the danger of fixation on one doctrine. There is another danger as well... Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. (Mt 7:6) While this sounds harsh, look at the Torah clues to Yeshua’s warning. Dogs may eat trafe, or “torn” meat, that which does not meet the criteria of food for the holy community. Such food is not slaughtered precisely, without cruelty, according to high standards. Dogs slaughter and eat their food through strangling and tearing. Yeshua isn't calling people dogs and pigs; he's using the analogy to show how the food offered needs to fit the eater. Pigs do not recognize as valuable what is valuable to humans. They only value what goes into their stomachs. The beautiful pearls of Scripture are not useful to them. It’s important to know your audience or students. Teach over someone’s head, and the time is wasted. Insult their learning level, and the time is wasted. In a mixed audience, try to hit somewhere in the middle. Teach to the students’ needs, yet stretch them to holier places. Challenge with milk and honey until they can consume holy meat without tearing it in the processing. If they are “hogging” on a single doctrine, consider whether the pearls of Torah will be trampled in their pursuit. Their appetites may need to change before the whole Word is appreciated. The prophets often proclaimed the Word to people who didn’t heed their words, nor did they repent. They often tore and trampled the prophets or killed them. On the other hand, a remnant heard. If you are inspired of the Ruach HaKodesh to proclaim the Word, then do so. You might be planting seeds of repentance such as Stephen planted in Paul even as he was being martyred. Stephen’s dying sermon was full bridal adornment, taking the hearers on a TANAKH tour. Peter’s Shavuot sermon moved thousands. We don’t have control over what the hearers do with the Word, whether they will let it encourage them or cause them to repent. The remnant heard and repented, passing along the Scriptures we have today. What is the balance then? Milk and honey, or fiery hellfire diatribes? It’s not that you can’t speak hard words, but how they are delivered. Kindness and truth are intrinsic to the Torah. Truth draws the spirit, while kindness draws the soul. If we disregard the whole person who is listening, our lecturing may reveal a soul sickness within ourselves, not those whom we are “reproving and correcting.” Moses and Aaron paid dearly for “you rebels.” The Israelites weren’t rebelling, they were grieving. When someone says, “It's just the way I feel,” it's all and only about what they feel. Assume that whatever follows will not be balanced with truth or balance. The person is telling us plainly that facts don't matter and he or she has no concern for the object of their words or actions in that situation. He or she is telling the truth about one thing: the person only cares about how he feels. Maniacal social media posting usually gratifies those who are “with” us, distances even more those who aren’t, and confuses others. Such careless dissemination of the Word is only marginally for the benefit of the hearer or reader. It is primarily for the careless, soul-controlled sower worshiping his or her current perceptions. Who knows how much inaccurate “out loud” thinking has dropped into a reader’s or hearer’s heart when we fancy ourselves a Stephen being martyred for truth? The Word is beautiful. Delicious. Fragrant. Pleasing. It is the teacher's job to instruct so that the beauty of the Word is imparted. It is also important for the student to find a teacher who has the ability to impart the Word in a way that is milk, honey, and eventually, meat to the soul. Not every teacher fits every student. If the teacher's delivery doesn't click, then it's no reason to tear or trample the sower. Find a teacher able to click and coach into holier spaces of service. A few weeks ago, Ulpan-Or Hebrew Newsletter wrote: The Hebrew word for donkey (in general) is "khamor” - ????. Khamor also refers to matter / material / clay - ????. Both are derived from the same Hebrew root - ??? In Exodus the verse states: ???? ??????? ?????? ?????????, ????? ?????? ?????????, ???????????, ??????? ??? ????? ????????, ?????? When you see the donkey of your enemy being overburdened by its burdens, don’t ignore it. It’s incumbent upon you to help relieve its burden. You observe "khamor", meaning - your physical body and the coarse materialism of life – and you see that it is your enemy, opposing all things spiritual, and feeling overburdened by the sublime responsibilities of the soul. You may then think of ignoring your body so that it does not distract you from fulfilling your calling. You may even want to punish the body through asceticism and self-affliction. Says the Torah: No! You are responsible to support, refine and elevate the material aspect of your being - the "khamor", even if it appears to be your enemy. Thus, our Torah portion reveals the following principle: At times, when we are unable to hear the voice of the spirit within us, we must listen to our material body’s voice. (summarized from Ulpan-Or Newsletter, July 19, 2024) Throwing harsh words into the ether is like screaming to make yourself heard in the crowd around the Tower of Bavel. Throwing harsh words at believers without understanding their physical and emotional state is not something a teacher should do. Like the Israelites complaining about the water, there may be more to know about the situation before firing off Word canons. Most likely, the fiery words of Torah are falling on uncomprehending ears. Another stick thrown on their donkey. A trampled pearl. Torn beyond recognition. Shouldn't they hear the Word as milk and honey, as truth to the spirit AND kindness to the soul? This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God... (Ja 1:19-20) If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? (Ja 2:15-16) Sometimes what the body and soul need are milk and honey. Nurture a disciple, know them, and form a relationship. Just as a mom knows what her children can eat or not at each stage of growth, the teacher selects the Words. No tearing or strangling necessary when the students grow into appeciating solid, holy meat fit for a nation of royal priests.

The annual cycle reading for this week begins a new Book, and the final Book, in the Torah, or Books of Moses, and it also marks the final chapter, and month of his life. It is also something of a valedictory, in that it is a speech which is both his last address, as well […]

In 25 Minutes. Today’s message will not be on any one particular topic but instead I just have some thoughts to share on several different topics. The presidential distraction, I mean election. The coming great deception, the wearing out of the saints. The possible purpose of YHWH’s creation of evil. The war in the middle east and more.

In a world of turmoil, it’s fitting for us to turn to Psalm 33 where David reminds us that nothing is going to happen that isn’t under our Heavenly Father’s watchful eye. It goes on to remind us that the plans of men will not succeed against our Father’s plans. He will ultimately bring about […]

News, commentary, and the expose for some of this week’s Biggest Whoppers, for the week ending Saturday, 10 August, 2024.

The Torah teachers take a deeper look this week at the Book of the prophet Isaiah/YesheYahu, chapter 42.

From Time Crystals, Quantum Computing, and AI, to electronic election fraud and criminal cover-ups, there’s a lot to talk about this week.

Last week, the them was “Fake vs. Real,” – from fake presidents to fake protection, even including fake gods. This week, given that the level of unbelievable Big Lies being pushed by fake news media and their puppeteers has simply gotten ever more ridiculous, host Mark Call begins with the question, just how much more […]

News and commentary for Thursday, 8 August, 2024.

News and commentary for Wednesday, 7 August, 2024.

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News and commentary for Tuesday, 6 August, 2024. The smoke from the latest meltdown trigger is still clearing, but the Heels-in-the-Air Kamala hoax is just beginning.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

Why did Messiah Yeshua say, “I do not receive honor/esteem from men”? Rabbi Steve Berkson brings some understanding as he relates from John chapter 5 the heated interaction between Yeshua and the religious authority at that time. Take advantage of new teachings every week. To learn more about MTOI, visit our website, https://mtoi.org. Like us […]

This week, the regular reading cycle includes a “double portion,” Matot/Masei (Numbers 30:2 through the End of the Book) ========== More detail to be added later ================== The Erev Shabbat reading: “Matot/Masei: Real Authority – the Answer is 42 – and it’s ALL too MUCH!” The combined two-part teaching is here:

After that long break – the Torah teachers are finally back live, and take a deeper look at the Book of the pro

In Florida this week, we have been experiencing a lot of thunder. This brought my attention to Psalm 29 where David assures us that the thundering we hear is the voice of our Heavenly Father. At the end of Psalm 29, David tells us that we can have Shalom in the midst of the storm. […]

News, a whole lot of commentary, and a look at what all the insanity probably means, for the week ending Saturday, 3 August, 2024.

Do we commence the beginning of the end this evening, August 1st? Iran got the green light to a retaliatory strike upon Israel from the UN for striking Iran, which will most likely be after the funeral.  Will Israel still do a peremptory strike?  Is this Ez. 38-39, or a prelude, ore the beginning of […]

So many things have been revealed as utter fakes lately. A fake ‘president’ installed by a fake election. Fake ‘protection’ to cover a botched hit. And now a fake female boxer beating the literal snot out of a real young woman. There’s a message here, and it shows the way to so many other fakes […]

News and commentary for Thursday, 1 August, 2024.

Audio reading: Num 33:1-56, 2 Chron 29:1-36, Psalm 24:1-10, Prov 20:12 Reformation of a Kingdom. King Hezekiah cleansed the Temple, removed all the idols, and renewed the covenant with the God of Israel. He led Israel back onto a path of following after the God of Abraham, Isaac, and Jacob. What does  it take for […]

News and commentary for Wedmesday, 31 July, 2024.

News and commentary for Tuesday, 30 July, 2024.

News and commentary for Monday, 29 July, 2024.

There are others who teach this subject from a historical perspective, but what does the concept of honor and shame mean to you today? When you interact with others, do you even think about what is honorable or shameful? How can you apply honor and shame when in this Western Culture, morality has taken such […]

The Torah parsha this week, “Pinchas,” (Numbers 25:10-30:1) might be thought of as “part two” of the story that began last week with Balak and Bilaam, and ended with at least a bit of a ‘cliffhanger’ in the story of the deaths and plague associated with how Bilaam evidently managed to get the people of […]

Have you ever wondered what was going through Yashua’s/Jesus’s mind while he was on the cross? One of the clues is His statement, “My God, why have you forsaken me?” We find those same words in the first verse of Psalm 22, and it causes me to wonder and speculate that maybe Yashua/Jesus was quoting […]

News, commentary, and some observations about the major Deep State Macinations, ‘ for the week ending Saturday, 20 July, 2024. From the DEI Poster Girl to slopey roofs to patsies galore – the stench of Big Lies Gone Bad here almost exceeds that of a senile fake president who’s adult pampers didn’t get changed. There […]

This week, David Justice and Mark Call not only talk about another week of the most important events and incredible lies in American History, but also offer a “how-to” perspective: How-To fight the BS we are being fed from every angle.

We have now reached the point at which the world has been divided into two kinds of people: those with “eyes to see,” and those who have chosen not to. Has AmeriKa finally become too stupid even to be saved?

Israeli Prime Minister Benjamin Netanyahu sought to bolster U.S. support for his country’s fight against Hamas in a speech to Congress. There were dozens of standing ovations throughout the speech. This speech is BRILLIANT! Netanyahu is a truth-teller. He is a modern day Winston Churchill!

News and commentary for Wednesday, 24 July, 2024.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 23 July, 2024.

News and commentary for Monday, 22 July, 2024. And even though you won’t (yet, and probably not for quite some time) hear it from the Waste-Stream Media… …the Official Narrative is Dead – stick a fork in it. The Deep State ordered a hit on the man they first tried to wiretap, then discredit, then […]

Is America careening into judgment?  What is scheduled for Sept. 10-11? What is scheduled for Oct. 2-4?  Does Matthew 23 help us understand our world today?  Our world in the near future?  Please join me for a look at how the last days will replay the issues of the days when Yeshua walked the earth […]

He thought he had finished the teaching on The Covenant in the last episode, however, Rabbi Berkson felt there were still some things that needed to be talked about. He points out that at first glance what is going on in chapters 9 and 10 really don’t affect our walk, but after a prompt from […]

The Filling Station When I was around four years old, my aunt borrowed my dad’s work truck, probably to carry a load of tomatoes to market. If you’ve never had a freshly-picked southwest Arkansas-grown Bradley tomato, you don’t know what you’re missing.  My Aunt Frances took me along, and she pulled into a filling station to get gas. For those of you too young to know what a filling station is, it’s a lot like a gas station, but there’s someone there to pump the gas, often dressed in a uniform. He checked the tire pressure and cleaned the windshield while the gas pumped. Eventually, they called that “Full service.” Back then, it was the only kind of service.  The attendant asked my Aunt Frances what kind of gas she wanted. My aunt wasn’t sure what Dad used, so she asked me, “Hollisa, what kind of gas does your daddy put in this truck?” Happy to have the right answer to a very adult question, I replied, “He gets Fillerupregular.”  Nowadays, I suppose it’s even more important to select the right kind of fuel for different kinds of engines.  In the Kingdom of Heaven, often disputes arise about grace vs works because we are pouring the wrong kind of fuel. The fuel is wrong because the question is wrong. The question is wrong because of a misunderstanding of the fundamentals of salvation, grace, obedience, and holiness. Like my four-year-old understanding of gasoline, often we simply parrot what we’ve heard someone say, someone older or wiser than we. We memorize the answer before we understand the words.  There is a reason two cheruvim guard the entrance to the Garden. Death cannot dwell there. Sin falls under the legal purview of death. Rebellion and transgression sins transfer a person under the custody of death. To allow a sinner to enter the holier spaces of the Presence is to consign them to the custody of death. It’s like trying to drop a quarter into the slot only big enough for a dime. The way to the most powerful dwelling of the Divine Presence grows narrower as we walk with Adonai.  Salvation begins the walk, but sanctification is a lifelong process of letting the Ruach HaKodesh shape us and strip away impairments that might delay our ability to stand and serve in holier places of the Presence. Adonai does not want us foolishly scampering into a holier place than that for which our obedience has prepared us. Just as there is glory to glory, life to life, growth to growth, so there are different kinds of “death.” Death is a matter of separation.  The Mishkan drew levels of holiness in the Camp of Israel. The pattern of the kohanim illustrates how a nation of priests should approach the holy spaces of ministry in holy garments so that they are not cut off... You shall make holy garments for Aaron your brother, for glory and for beauty. You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me. These are the garments which they shall make:..(Ex 28:2-4) ... “They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die.” (v. 43) Even the Kohen HaGadol could die from his service! It doesn't mean he wasn't saved from the second death, but that he couldn't fit into that holy space in disobedience. Rashi comments to the passage above:  “When they enter the Tent of Meeting...and die.” See that you have learned from this verse that a Kohen who performs the service lacking any of the Kohen’s garments in subject to death.” This is a death “at the hands of Heaven,” not execution by the courts.  It may or may not have an immediate visible effect to the natural eye. Rashi to Ex 28:41  “With them you shall dress Aaron your brother and his sons with him; you shall anoint them [with anointing oil], and you shall fill their hand, and you shall sanctify them, and they shall be Kohanim...” “Any filling of the hands in Scripture is an expression of inauguration when one enters upon a matter to be acknowledge as holding it from that day on that is called filling of the hands...filling the hands connotes taking full possession of something, e.g., a position of authority.” Even though Aaron’s sons Nadav and Avihu had died in a holier place of the Presence than their obedience and level of consecration permitted, nevertheless, Aaron was required to stay in the Mishkan because the anointing oil was upon him. The authority and responsbility had been poured into his hands. As Kohen HaGadol, his consecration had prepared him for the realm of holiness, the incense service, for which his sons had not yet been authorized. Obedience and consecration fills our hands with the authority of the Holy One to serve in the holier places, and unlike the rest of Israel, Aaron was limited in how he could grieve. The anointing prepares us for the suffering we will do in order to “fit” in those holier places of the Presence.  How does this enrich our understanding of Boaz’ statement to Ruth not to appear before Naomi “empty-handed” in the House of Bread, Beit Lechem? Filling our hands with offerings when we approach the holy places such as Mishkan, Mikdash, or even our local congregation, is an affirmation of our position as a Kingdom of Priests willing to serve in the holier spaces.  Juxtaposed with these extensive explanations of the Kohen HaGadol’s garments in Exodus 28 is a comprehensive list of oil-infused matzah “lechem,” “challot,” and “rakik” in Exodus 29:2-3. Ruth was engaging in an act of consecration on the threshing floor of Beit Lechem. Boaz acknowledged her clean garments, her anointing, her request for a holier place of the Presence of Adonai. A marriage should create a holy place for the family to thrive in the service of Adonai. Most likely, Boaz had been longing for this moment of pouring into her hands this promise of a closer place in his home, extending his authority into her hands to minister on his behalf, encouraging Naomi of restoration. This should inspire us to never have a garment lacking as we await the Bridegroom. Let us never lack for oil to anoint our gifts of “poor man’s bread” or for oil of anointing on our heads and hands as royal priests of the Kingdom. As we grow in obedience, we will grow in respect to our salvation and step into the holier places attained only through service and suffering for the sake of the Word.  What if we despair of family or friends who don’t seem to be preparing to stand in the holier places of the Presence? “Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.” (Ro 14:4) While it is important to pray for the unsaved, yes, often the saved are not interested in dwelling in holier places in eternity. Maybe they are so consumed with their own interests that we doubt their salvation. The good news is that there are many realms of holiness, just like the Israelite camp. Although many servants may not be able to stand in the Temple, there are less holy spaces that they can be made to stand where the brightness of the Divine Presence will not bring about the second death.  Yeshua taught in Luke 14:7-11 that we shouldn’t make assumptions about one another’s “place” in the Kingdom, but to remain humble servants: And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, “When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, and he who invited you both will come and say to you, ‘Give your place to this man,’ and then in disgrace you proceed to occupy the last place. But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, ‘Friend, move up higher’; then you will have honor in the sight of all who are at the table with you. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” If we strive to obey the Word, let it not be in order to gain a reward of a higher position over others, but for the intimacy of holier places to serve and linger near the “livelier” realms of holiness. Please SUBSCRIBE to our newsletter to get new teachings. 

Most people probably remember this story based on the name of the character who talked to YHVH more than the King for whom the parsha [“Balak” (Numbers 22:2-25:9)] is named. More memorable, still, is “Balaam’s Talking Ass” – who isn’t actually named in story at all – but has registered as one of the most […]

Solar?  Lunar?  or Both?  In today’s message we are going to briefly revisit the calendar issue, only this time we will include a look at the so-called ‘covenant calendar’ as well as the competing so-called Zadokite calendar.  Even more than the calendars themselves we are going to look at where authority over the biblical calendar should currently be placed according to scripture and where it should not be placed according to scripture.  For this we are going to look at part of our Torah portion from this past week in Numbers 16, as well as the small tribe of Benjamin whose inheritance in the land of Israel was positioned BETWEEN Ephraim & Judah.

A friend of mine had a dream recently that showed a huge black wave coming in while swimming at the beach. The word that was spoken to her was, “Come up to higher ground.” She then received the words of Psalm 24 that asks, “Who will ascend to the hill of the Lord?” I encourage […]

Not all Psalms are in the book of Psalms. One of the most famous Psalms was written by Moses in Exodus 15, called The Song of Moses. Israel had just been led through the Red Sea with Pharoh’s army behind them destroyed, and Moses sang this Psalm. “The Horse and its reader He has cast […]

News, commentary, and some observations about the major Deep State Macinations, ‘ for the week ending Saturday, 20 July, 2024. From the DEI Poster Girl to slopey roofs to patsies galore – the stench of Big Lies Gone Bad here almost exceeds that of a senile fake president who’s adult pampers didn’t get changed. There […]

Hebrew Nation Radio is finally back on-line, and there’s quite a bit of news to wrap up… as well as even more smoke than we’ve almost gotten used to.

News and commentary for Thursday, 18 July, 2024 – now that Hebrew Nation Radio is finally back on-line again!

Host Mark Call welcomes back special guest, author, and former well-known HNR personality Daniel Holdings to talk about “Why there is no power in ‘the Church,” and what that means in a time where ever-bigger lies are being revealed – just as we have been promised.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 16 July, 2024. Yes, Hebrew Nation Radio is still not yet back on the air, but hopefully the podcasts are now available again, but perhaps not on cell phones. (Please let the network know on that score, either way!) The DEI Puppet installed as “head” of the Secret Service seems […]

News and commentary for Monday, 15 July, 2024. Yes, Hebrew Nation Radio is still not yet back on the air, but hopefully the podcasts are now available again, even on cell phones. And this one is vital. As you know, there was an assassination attempt against President Trump on Saturday evening. What you have probably […]

Moving into the letter to the Hebrews chapters 7-9, a comparison or contrast of not only the two priesthoods, Levitical and Melchizedekian, begins to be made, but also a comparison of the two temples–earthly and heavenly. Then, arriving at the key verse that has to do with the Covenant, 7:22, Rabbi Steve Berkson proposes a […]

That's not like you. He wasn't himself. She's having a bad day. Ever say that to or about someone? After the beloved Miriam's death, the gracious Moses and Aaron go missing: And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the Lord! Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them, and the Lord spoke to Moses, saying, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” And Moses took the staff from before the Lord, as he commanded him. Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the Lord, and through them he showed himself holy. (Nu 20:1-13) When Moses and Aaron took the message to the congregation, did they transmit the Glory of the Presence? Was it consistent with Kadesh, a place of testing in holiness? When they delivered the message, did Israel see what they saw in the Tent of Meeting? In Chukkat, there are three examples of the “sanctification of the Name” to witnesses through the death of a righteous person: 1)The death of Miriam The death decrees of 2)Moses and 3)Aaron. Before that, the deaths of Nadav and Avihu... Then Moses said to Aaron, “It is what the LORD spoke, saying, ‘I will be sanctified by those who are close to Me, and before all the people I will be honored.’ So Aaron, therefore, kept silent.” (Le 10:3) When a righteous person is judged or simply passes away peacefully, it definitely creates awe, mourning, and fear in those who see or hear it, thus sanctifying the Name. But the LORD said to Moses and Aaron, “Since you did not believe in Me to sanctify Me in the eyes of the children of Israel, therefore, you will not bring this congregation to the land which I have given them.” They are the waters of strife, where the children of Israel contended with the LORD, and He was sanctified through them. (Nu 20:12-13 Artscroll) As a result, the trio were all removed from the congregation before entering the Promised Land. Missing. A garden locked is my sister, my bride, A rock garden locked, a spring sealed up. (So 4:12) A hint to our missing persons, Miriam, Moses, and Aaron, may be found in the “eyes of the people,” the Bride being tried in the wilderness: “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water.” (v 8) “...to treat Me as holy in the sight of the sons of Israel...” (v 12) Einayim (pl), ein, "eye," or "sight" also means a spring, a fountain. Had Moses and Aaron spoken tenderly to the sealed “rock garden,” it may have released the holy spiritual power of faith, hope, and love within the Bride. Instead, they scolded angrily, and it released only natural water. This did not really help the congregation through the test, only pointed out their shortcomings. Nothing has changed in our Exodus story at this point. Israel is the Bride being tested according to the mitzvot, particularly the Ten Words they agreed to at Har Sinai: “You shall remember all the way which the LORD your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.” (Dt 8:2) In this week’s Torah portion, we can find tests of at least five of the first six Words: First Commandment (Exodus 20:2) I am the Lord Your God, who brought you out of the land of Egypt, out of the house of bondage. Second Commandment (Exodus 20:3-6) You shall have no other gods beside Me. Yet, Moses and Aaron say, “Shall we bring forth water for you out of this rock?” Third Commandment (Exodus 20:7) You shall not take the name of the Lord Your God in vain; for the Lord will not hold him guiltless that takes His name in vain [falsely, in vanity, in emptiness] Moses and Aaron's words are not exactly a vow, but a violation of the spirit in which the message was received. It was passed on to the people in a spirit of anger, not holiness. “And the glory of the Lord appeared to them, and the Lord spoke to Moses, saying, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them...” In other words, Moses and Aaron, “do it like this...” in a spirit of glorious assurance just as you're experiencing it in the Tent of the Assembly. Fourth Commandment (Exodus 20:8-11) Remember the Sabbath, to keep it holy. We’ll come back to this one. Fifth Commandment (Exodus 20:12) Honor your father and your mother, that your days may be long upon the land which the Lord God gives you. “Then Miriam the prophet, Aaron's sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing.” (Ex 15:20) “You rebels...” Miriam was a mother in Israel, a prophetess, and the congregation needed to mourn her and honor her memory. Instead, Moses calls them "rebels," a play-on word to Miriam's name [Hamorim-Miryam]. As a result, they did not progress to the Land. ?????????--??????? Sixth Commandment (Exodus 20:13) You shall not murder. “Death and life are in the hand of the tongue, and those who love it will eat its fruit.” (Pr 18:21) “You rebels...” The text implies that the water stopped because Miriam died. The people were grieving more than just the loss of water, but Moses and Aaron, likely exhausted from grief themselves and the weight of leadership, went missing that day. They murdered the congregation's reputation by calling them rebels when the Holy One knew it was a grief and glory problem, not a rebellion. They were accused with Moses and Aaron's own shortcoming that day. Maybe the simplest explanation is found in the beauty associated with the Tried Bride... Your lips, my bride, drip honey; Honey and milk are under your tongue, And the fragrance of your garments Is like the fragrance of Lebanon. (So 4:11) Torah is milk and honey; it should be pleasant to those who hear it. The Bride's fragrance is that of Lebanon, the "bones" of the Temple structure. It houses the Presence and glory of Adonai. The words spoken to the Bride of Israel should have comforted them with their pleasant encouragement and released the fragrance of Adonai's glorious Presence. Midrash Rabbah 4§22: “Anyone who says words of Torah in public, and they are not pleasing to those who hear them is: Like the fine flour that floats on top of the sieve, it would have been better for him had he not said them. Like the bride, who is pleasing to people when under her wedding canopy, it would have been better for him had he not said them. If the audience does not appreciate them, the words of Torah that he is imparting will suffer disgrace. One must ensure that he teaches Torah using the choicest of words, entirely free of inaccuracy or imperfection. The midrash is explaining that if the teaching is not in harmony with the whole Word, the teacher will teach inaccurately, not discerning the hearts of those listening. Moses and Aaron needed to bring the whole glorious experience they had in the Tent of Meeting to the people whose hearts were grieving. Assurance of help coming. By omitting it, this test in the wilderness brought disgrace to Israel, especially Moses and Aaron. Fourth Commandment (Exodus 20:8-11) Remember the Sabbath, to keep it holy...Wherefore the Lord blessed the Sabbath day and made it holy. Where is this in the story of the rock? It is in the equivalency of expression in holiness. Even as we are in the “wilderness of the peoples” seeking to draw close to the Presence of Adonai, so He has provided us the cooperative means just as He provided a Tent of Meeting to the Bride in the wilderness... You shall keep My sabbath is equivalent to reverencing the sanctuary. Our test in the wilderness of the peoples is to keep the Shabbat! As the Levitical priesthood guarded the holiness of the Mishkan and Mikdash, so the royal priesthood guards the sanctuary of holiness by creating a place of assembly in the Presence of Adonai so that we are filled with His glory to pass on to those in need. You shall make holy garments for Aaron your brother, for glory and for beauty. You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron’s garments to consecrate him, that he may minister as priest to Me. These are the garments which they shall make:..(Ex 28:2-4) ... “They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die.” (v. 43) Rashi: “When they enter the Tent of Meeting...and die.” See that you have learned from this verse that a Kohen who performs the service lacking any of the Kohen’s garments in subject to death.” This is a death “at the hands of Heaven,” not execution by the courts. Leaders and priests are tested to see if they will uphold the holiness of Adonai; so is His royal priesthood. If the priests are lacking a garment, they suffer a kind of death different from a typical death. Likewise, the royal priesthood will be tested for her bridal garments. She will be tested for the Ten Words to which she agreed. She should lack nothing faith supplies for her beauty. As Boaz tested Ruth, and as The Holy One tested Israel in the wilderness as a Bride, so we are tested in the wilderness of the nations, “abroad”: To the twelve tribes who are dispersed abroad: Greetings. Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. (Ja 1:2-4) It is believed that the manna was provided in Moses’ merit and the pillar of cloud in Aharon’s merit. The water came from the Rock in Miriam’s merit. The three siblings operated as a unit. Although the para aduma was burned in the second year in the wilderness for use in the Mishkan, the Torah portion inserts it in Chukkat, drawing the connection between the purifying water of the ashes of the red heifer and Miriam’s life, which helped to purify Israel. In this test, perhaps Moses and Aaron could have helped the Bride release the faith Miriam modeled for them, not simply to give them, but to teach them to operate their gifts from within themselves. Moses and Aaron were to speak, not strike, the rock to release its water. Who knows if the whole congregation could have learned from their example to release Garden words with faith and kindness? Sometimes we need, “Suck it up, Buttercup.” Sometimes we need, “Words of life and healing are within you...release it.” When we grieve over a missing person or opportunity, we are vulnerable. We may complain, lash out, or go missing ourselves. Chukkat is the story of the whole community. What happens when it is not the leaders who are missing, but the members of the congregation? Therefore, if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad? But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you. What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. (1 Co 14:23-26) The Holy One is sanctified in the eyes of unbelievers when ALL contribute to the assembly. There are different kinds of prophecy, but all involve a telling or affirmation of the Word, which convicts, heals, provokes to repentance, encourages, comforts...because it is manifest through gifts, it is exactly what the grieving, exhausted, or rebellious heart needs to hear. If, like Moses and Aaron had a bad day grieving for their sister, a leader goes missing on Shabbat, a royal priesthood can stand in the gap even though they may also be grieving. Their willing presence directs attention to Heaven and releases pure, clean water for the needs at hand. It is a Bridal test of released, purifying waters. The words we speak in the assembly should be milk and honey: purifying, edifying, provoking to repentance, comforting, healing, encouraging, inspiring joy. When leaders or congregants go missing, the Bride has a hard day of testing. What is worse than a Bride who dies trying? One who never tried dying. At least Moses, Aaron, Nadav, and Avihu died serving. Our presence on Shabbat invites the holy Presence to dwell among us. It honors Him, not our emotion of the day or our purposes. He will be sanctified when someone goes missing, one way or another. So on those days when I'm not quite myself yet, but I'm not anyone else either, that's a day to speak less as I serve, as Aaron remained silent about Nadav and Avihu. Let the assembly step in and release pure water. Let us honor the Holy One in the assembly, using His gifts just as we received them so that they become glory to His Bride.

Parsha “Chukat” (Numbers chapters 19 through 22:1) is, in at least one way, the second parsha in a sequence that arguably has to do with “rebellion.” Although in a very different way. The Erev Shabbat reading: The Sabbath Day midrash — “Chukat: Meribah – Mara – Contention – and ‘I Blame Moses’ “ The combined […]

Solar?  Lunar?  or Both?  In today’s message we are going to briefly revisit the calendar issue, only this time we will include a look at the so-called ‘covenant calendar’ as well as the competing so-called Zadokite calendar.  Even more than the calendars themselves we are going to look at where authority over the biblical calendar should currently be placed according to scripture and where it should not be placed according to scripture.  For this we are going to look at part of our Torah portion from this past week in Numbers 16, as well as the small tribe of Benjamin whose inheritance in the land of Israel was positioned BETWEEN Ephraim & Judah.

News, commentary, and some observations about the coming “Sucker Punch” we had all better see coming, for the week ending Saturday, 12 July, 2024.

News and commentary for Thursday, 11 July, 2024. Beware the Sucker Punch. They’re trying to convince you to “lean into it.”

News and commentary for Wednesday, 10 July, 2024. Hebrew Nation Radio is still down for the time being, while the long-anticipated move is in-progress, so there are no live shows or regular streaming. But – podcasts can still be downloaded:

News and commentary for Monday, 8 July, 2024. Hebrew Nation Radio is down for the time being, while the long-anticipated move is in-progress, so there are no live shows or regular streaming. But – podcasts can still be downloaded.

Continuing the journey in the Book of Hebrews towards the key verse, chapter 7, verse 22, where it talks about Messiah Yeshua being a guarantor of a “better covenant”, Rabbi Steve Berkson begins this episode in chapter 6 to provide more context building up to the understanding of The Covenant. Picking up from where he […]

A Tried Bride In Creation Gospel Workbook Five Volume Four (Bamidbar), students are challenged with the following exercise: Draw a circle on a sheet of paper, but don’t close it. Inside write all the gifts, abilities, and characteristics that you KNOW are completely you. Don’t write what you’d like to be or do, but what you already know describes you. Let the circle sit for a few days or even weeks. Add or remove as necessary. It is okay to consult close friends or family who know you well. When you’re satisfied that what’s inside that circle describes what can be definitively known about you, close the circle. This simple exercise helps us to explain the problem in the Torah portion Korach this week: Therefore you and all your company are gathered together against the LORD; but as for Aaron, who is he that you grumble against him? (Nu 16:11) The leading administrators from the tribes of Reuven and Levi became jealous and bitter against Moses and Aaron. They are influencers of their generation. Moses reminds them that they were each given important leadership roles and service in the Body of the their future Messiah, but for some reason they became angry with Adonai; however, Moses and Aaron were the physical scapegoats for their jealousy. Moses wants to know why they were picking on Aaron. Who was he but an assigned agent of the Holy One? Authority comes from Heaven, not personal ambition or the ability to influence people. Aaron was a man walking in obedience to his gifts and calling; he was walking in the Way. When a disciple walks in The Way of obedience to Adonai, then he walks in a power of the Ruach HaKodesh that threatens the satan. Aaron was walking in the power of THE NAME. He was operating to the best of his ability in the gifts and abilities he’d been given to intercede for Israel. We saw his Divine gift early in the story when he met Moses and willingly interceded as a speaker for Moses when Moses was still struggling to walk in his own gift of administration...which he'd learned early in the house of Pharaoh, then abandoned for a time while he learned shepherding in the wilderness. The simple circle warmup exercise above was taken from a rabbi who was teaching on confusion and doubt. It is better to inventory one’s strengths and weaknesses early in a journey than to leave the path littered with ill-fitting armor and unrealistic dreams. In this context, the exercise points out where Korach and his assembly, and we as well, covet and enter spaces and places not apportioned by HaShem. Once the circle is closed, spend all your effort developing what’s inside it, never what is outside it. This is your portion. If something else will be added later, it will grow from what is inside the circle, not what is outside. The warmup exercise of drawing the circle is a way of helping disciples avoid doubt and confusion as to their roles in the Body of Messiah, families, work, etc. Every disciple must build the “name” or reputation and deeds uniquely apportioned to him in this world. The writer of Proverbs acknowledges that a Godly balance is desired in the portion: Give me neither poverty nor riches; feed me with the food that is my portion… (Pr 30:8) The Father knows how to apportion His gifts to His children. He supplies food and water inside the circle, like the Garden of Eden. The difficulty for most of us is that we don’t want to close the circle. We want to keep our options open so we can be or have more or be responsible for less. This brings us back to Shavuot and the story of Boaz and Ruth. Once Boaz realizes who Ruth is, he doesn’t react exactly as we’d expect him to. Yes, he invites her to his table, makes sure she gleans more with less effort, and she’s protected in his field. What he doesn’t do is lavish gifts or an all-expenses paid new home and car. Or donkey. He doesn’t woo her with expensive gifts. If he is such a close relative, and we know that from the first time he laid eyes on her he was attracted, why not roll out the red carpet? Even as she sweats to glean in his field, Boaz and the whole city know this about Ruth's name, her reputation: “Now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that you are a woman of excellence." (Ru 3:11) Boaz wants to see if she would be content with her portion. Having been Divinely guided to his field, would she be content in it and grow into maturity with him, or would she seek a faster way to the top outside his authority? Would she follow the reaping crowd to new fields? This was the testing of the future bride as the testing of the Bride in the wilderness. Korach and the other leaders had the potential to build within their assigned positions. Had they applied the energy of coveting Aaron and Moses’ positions into developing their own, imagine what a blessing they would have been to Israel. They failed the test of the Tenth Word: Tenth Commandment (Exodus 20:17) You shall not covet your neighbor’s house, nor his wife, his man-servant, his maid-servant, nor his ox, nor his ass, nor anything that is your neighbor’s [in order to steal it]. Boaz tried Ruth to see if she had any residue of covetousness, a rebellion against her portion. And then, Boaz demonstrates he also follows the principle of authority by refusing to “steal” Ruth from a man who had a stronger legal claim to her and the property: “Now it is true I am a close relative; however, there is a relative closer than I. Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. But if he does not wish to redeem you, then I will redeem you, as the LORD lives. Lie down until morning.” (Ru 3:12-13) And Ruth waited for the result. Boaz would do what she couldn't. Yes, working within one’s circle takes longer, but the result is less confusion and doubt in the Body and Bride of Messiah. Today we struggle with so many people who are adept with technology beyond their sense of responsibility to the Body of Messiah. They are called “influencers,” and they love to gather a crowd. Because the goal is to influence and gather, not to build and gather, they daily subvert the work of local congregations. Those congregations provide face-to-face opportunities to explore the Word, an opportunity to follow the model of Yeshua by physically attending a congregation each Shabbat, and by gathering at the feasts. The local leadership knows the sheep by name and reputation: when they hurt, when they need help, and when they triumph. ?They are not driven by a single doctrine, which often contributes to feelings of self-righteousness among those crowded around the influencer. The local pastor or rabbi wants to build and feed the flock on healthy fields and pastures where they can grow within the circle of their portion on a balanced diet, not the Sugar-Pops of the latest "wow." Influencers gobble up “likes” and statements of affirmation. Some of them even thrive on negative feedback…I suppose they think negative attention is better than no attention. Attention is their food, a feeling of power. This is covetousness, not of a good gift, but often in order to steal the attention of the flock and plant “grumbles.” Coveting a good thing is a good thing, but not to the point we “steal” from someone else’s place in the Body: And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? But earnestly desire the greater gifts. (1 Co 12:28–31) Yes, desire the greater gifts, but allow them to grow out of the circle of gifts Adonai has placed within us. A greater gift must stand the test of the wilderness. Influencers know how to gather a crowd, but the question is whose authority will they trample and steal to achieve their goals? How many flocks will they scatter? The attention-gobblers might take a lesson from Korach and his band. The average Israelite may be left standing in doubt, but the Ruach HaKodesh is not confused. The single-doctrine attention-gobblers might even pull people with completely different agendas into the same demonstration or challenge to authority, but Korach's family and the Reubenites, if successful in their power play, would have soon turned on each other. In the end, they both thought they deserved the authority. They certainly wouldn't have shared it as they demanded Moses and Aaron do! The Boaz and Ruth example shows us the discipline of hard work and patience that establishes a spiritual legacy passed on to children. We can be gobbled up by the wilderness, or we can diligently serve the community in the wilderness so that we become a community in the Land of Promise. A tried Bride. Circle closed.

Parsha “Korach” (Numbers chapters 16 through 18) is – outside of perhaps Genesis chapter 3 – the per-eminent story in Scripture about “rebellion. And it comes during the very same week when at least a few remaining Americans celebrate the most successful “rebellion” in modern history, also known as the American Revolution, in the War […]

Psalm 7 tells us that those with evil intentions dig pits to trap the unsuspecting, but in the end, they fall into those pits themselves. This is one of the deprecatory Psalms that issues warnings to those who choose not to follow our Heavenly Father’s instructions that He gives us in His word. There are […]

Unfortunately, Hebrew Nation Radio is still not back 0n-line yet, while the move is still in-progress, so live or streaming shows are not happening, but we can still post podcasts. And, in this case – that’s a blessing, since Mark was able to welcome long-time favorite of HNR listeners back to the program for a […]

Join host Mark Call on this Independence Day, 2024 for a special in-depth look at what he demonstrates is THE Most Important Document Ever Written ORIGINALLY in the English Language, the Declaration of Independence… …and why it has NEVER been more important to understand exactly what that means.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 2 July, 2024. Hebrew Nation Radio is down for the time being, while the long-anticipated move is in-progress, so there are no live shows or regular streaming. But – podcasts can still be downloaded. So this is Mark’s news summary for the first two days of this very busy week.

Now we understand and should try to relate to the First-Century audience as the author of the letter makes the case for Messiah Yeshua’s place in the “big picture” and in the lives of the individuals as their standard of lifestyle was about to go away–the destruction of the Temple by the Romans and the […]

& Don't be a Glutton?  Today we are going to look at two seemingly unrelated topics, being a glutton and growing weary. First we’ll look at gluttony, both physical AND Spiritual.  We are told in Exodus 16 that the children of Israel murmured against Moses because they wanted meat to eat like they had in Egypt.  We'll explore not only the obvious physical lesson against physically overeating meat from this story in Exodus as well as a possible Spiritual lesson about over indulging in Spiritual Meat?  We tie all of this in with an encouraging message of not growing weary by taking breaks from Spiritual Meat and refreshing our Spirit in the Milk and Manna of Scripture...  This message is a good reminder to be satisfied with the feast that YHWH sets before each of us and not constantly lust for more (I know I have been guilty of and had to repent for overeating at times (both physically and Spiritually), how about you?;)

Parsha “Shelach Lekha” (Numbers chapters 13 through 15) begins with a story that is often just called “The Spies,” because that might be sufficient to remind us what happened. Which is true, and because the story is also truly tragic, but – as is usually also true – there’s “more to the story.” The Erev […]

What is Truth? The better question is, “Who is Truth?” In Psalms 5 and 86, as well as others, David reminds us of the only source of truth. Yashua/Jesus said, “I am the way, the truth, and the life.” In this chaotic world that swirls around us and tries to gaslight us into believing its […]

Audio Reading: 2 Kings 18: 13-19:37 Acts 21:1-17 King Hezekiah comes under  intense Psychological warfare from the invading King Sennacherib.  This invading King tells the people: “Dont let Hezekiah deceive you. He will never be able to rescue you from my power. Don’t let him fool you into trusting in the LORD by saying: “The […]

News, commentary, and an extended summary of the implosions, revelations, and implications of events for the week ending Saturday, 29 June, 2024.

News and commentary for Thursday, 27 June, 2024.

“The Four Boxes, Trial by Jury, and What IS ‘Law’?”

News and commentary for Wednesday, 26 June, 2024. Brace yourselves…there have been no shortages of warnings.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 25 June, 2024.

News and commentary for Monday, 24 June, 2024.

This exciting episode begins the letter to the Hebrews. The goal of going through this letter is to get to chapter 7 and verse 22 where it speaks of Yeshua being the guarantor of a “better covenant”. What does this mean and hasn’t it caused a lot of trouble due to mainstream Christianity’s interpretation of […]

Is Israel on the verge of Ezekiel 38-39?  Is another country attacked at the same time Israel is attacked, another country hidden within the opening paragraphs of Ez. 38?  Why is the Biden regime goading Russia, even to the point of attacking Russian civilians on a Crimean beach?  Is there something strange with the Scofield […]

A Wedding of Words Part Two Recap: Each year, it is traditional to read the scroll of Ruth at Shavuot. We might say the three scrolls of Ruth, Esther, and Song of Songs are the Bridal Scrolls of return from exile. What happened to Israel in leaving Egypt at Pesach is what happened to Ruth in leaving Moab and arriving at the House of Bread (Beit Lechem) at Pesach. The Israelites left Egypt as strangers there before she became a Bride, and Ruth left Moab to become a stranger inside the gate of Judah before she became part of the Bride. Israel and Ruth moved to holier places in their journeys. The setting of Ruth’s story is Beit Lechem, the House of Bread, where Judah was recovering from the famine. The wilderness also was a place of miraculous, Heavenly Bread and Living Water. A place of covering, anointing, preparation, and clean clothes for a nation of priests. The wilderness was where the Bride was purified with the Torah as she walked as she walked after her Bridegroom, picking up what He dropped for her each morning. Let’s see if there are wilderness template parallels in the story of Ruth: The Ten Words to the Bride at Shavuot, Mount Sinai, Via Moshe, Friend of the Bridegroom become Ten Witnesses to the Bride’s purity and offspring. If what happened to Israel in the wilderness at Mount Sinai happened to Ruth, then we should be able to find the Ten Words at work in the Megillat Ruth. Last week, we found the first four commandments. This week, we'll find the remaining six: Fifth Commandment (Ex 20:12) Honor your father and your mother, that your days may be long upon the land which the Lord God gives you. Ruth honors her father and mother in a way that many have had to when their parents were idolators and habitual sinners...she doesn't do what they would want, but what her mother "in Torah" would want. Her disobedience to her parents to honor her Heavenly Father is the only way to honor her earthly parents. All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth and came to a people that you did not previously know. (Ru 2:11) Enjoying "long days on the earth" is a kind of security that is thought to allude to eternal security in the Kingdom of Heaven. Then Naomi her mother-in-law said to her, “My daughter, shall I not seek security for you, that it may be well with you? Now is not Boaz our kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight. Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking. It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do.” She said to her, “All that you say I will do.” So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. (Ru 3:1-6) In Ruth, the Moses role and priesthood role along with “young men” shifts to Naomi as the friend/mediator between bride and bridegroom, and the young women (na’arot) are emphasized instead of young men (na’arim). Boaz tells Ruth to follow his young women. This shift in emphasis honors the “mother” [in law]. Whereas Moses instructs Israel what to do, Naomi instructs Ruth, who obeys her in all. Then Moses came and recounted to the people all the words of the LORD and all the ordinances; and all the people answered with one voice and said, “All the words which the LORD has spoken we will do!” Moses wrote down all the words of the LORD. Then he arose early in the morning and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel. He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD. (Ex 24:3-5) She said to her, “All that you say I will do.” So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. (Ru 3:1-6) Naomi's instructions to Ruth to wash herself and her garments and anoint herself echo Moses instructions to the Israelites to prepare to meet the Bridegroom: “Go to the people and consecrate them today and tomorrow and let them wash their garments; and let them be ready for the third day, for on the third day [first fruits of barley] the LORD will come down on Mount Sinai in the sight of all the people. You shall set bounds for the people all around, saying, ‘Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death. No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.’ When the ram’s horn sounds a long blast, they shall come up to the mountain.” So Moses went down from the mountain to the people and consecrated the people, and they washed their garments.” (Ex 19:10-15) Ruth's obedience also echoes the Israelites': Ex 19:8 All the people answered together and said, “All that the LORD has spoken we will do!” And Moses brought back the words of the people to the LORD. Ex 24:3 Then Moses came and recounted to the people all the words of the LORD and all the ordinances; and all the people answered with one voice and said, “All the words which the LORD has spoken we will do!” Ex 24:7 Then he took the book of the covenant and read it in the hearing of the people; and they said, “All that the LORD has spoken we will do, and we will be obedient!” Sixth Commandment (Ex 20:13) You shall not murder. Seventh Commandment (Ex 20:13) You shall not commit adultery. Ruth is recognized for her clean conduct: So she lay at his feet until morning and rose before one could recognize another; and he said, “Let it not be known that the woman came to the threshing floor.” (Ru 3:14) Ruth does nothing but request redemption and marriage from Boaz, and Boaz in turn protects her reputation by sending her away before she can be seen so that there will not even be an appearance of evil. Boaz makes sure her reputation is not murdered by evil talk. Even before he knows her intentions, Boaz takes steps to protect her reputation and purity: Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids. Let your eyes be on the field which they reap and go after them. Indeed, I have commanded the servants not to touch you.” (Ru 2:8-9) Boaz even acknowledges that Ruth has pursued a husband for the sake of sanctifying the Name of the Holy One, not simply to have a young handsome husband or a rich one: “May you be blessed of the LORD, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich.” (Ru 3:10) Seventh Commandment  (Ex 20:13) You shall not commit adultery. "It was not Boaz’ habit to inquire about young women. What caught his notice was her exemplary conduct and knowledge of the Torah. She would only glean two ears out of three, for three ears remain the property of the farmer (Pe’ah 6:5, Shabbos 113b). She did not mingle or jest with the young men harvesting, nor did she lift her skirt or bend immodestly as she gleaned." (Midrash Rabbah) Going after men opens the door to sexual immorality, akin to idolatry. Let the righteous man notice a young woman’s dedication to the Word first. Eighth Commandment (Exodus 20:13) You shall not steal [a person]. Ninth Commandment (Exodus 20:13) You shall not bear false witness against your neighbor. Tenth Commandment (Exodus 20:14) You shall not covet your neighbor’s house, nor his wife, his man-servant, his maid-servant, nor his ox, nor his ass, nor anything that is your neighbor’s [in order to steal it]. Boaz acknowledges that there is another who is legally entitled to redeem Ruth and her deceased husband's property. Rather than make the transaction secretly because he loves Ruth, Boaz takes it to the proper court to make the transaction. He refuses to steal her from one who might take up the claim. He testifies to the truth both to Ruth and before the court. Now it is true I am a close relative; however, there is a relative closer than I. Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. But if he does not wish to redeem you, then I will redeem you, as the LORD lives. Lie down until morning.” (Ru 3:12-13) Ruth is also an honest worker. And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ (Ru 2:7) Even though Torah gives the poor the right to glean, in her modesty and humility, Ruth asks permission. And thus, both the Israelites and Ruth married their bridegrooms and Bridegroom, making a covenant of wedding Words, 'til death do us part. Please SUBSCRIBE to our newsletter to get new teachings. 

Parsha “Beha’alotecha” (Numbers chapters 8 through 12) is a reading that spans what seems to be a number of ‘disparate’ stories. Is there a common theme? The Erev Shabbat reading: The Sabbath Day midrash is all about ‘prophets’. Moses, elsewhere, writes about a prophet ‘like unto Moses’ that will eventually appear. In this parsha, we […]

Light is powerful to dispel darkness. In Psalms 4 and 36 as well as others, David reminds us that even though it may look dark at times, the light of our Heavenly Father’s presence is sufficient to overcome the darkness. We too, are called to shine that light into the darkening world around us. The […]

News, commentary, and an extended BEHIND the events for the week ending Saturday, 22 June, 2024.

This one is presented here primarily for folks who’d like to know what happened to the live show, amidst “technical difficulties.” Answer: Skype Happens. Still, we eventually did manage to talk a bit, and there was a lot of news (and more than the usual perfidy) to review.

This show is quite a bit different than usual, if for no other reason that it includes extensive excerpts from what most people will probably regard as a truly jaw-dropping interview by Alex Jones with Dr. David Martin. Mark Call chose to use most of it with only minimal commentary, because it makes a point […]

Listen in as Pastor Carl Palinkas and the Zechariah’s Hope team give a ministry update for the vision of Z-Hope. Joining him are Buddy and Natalie Dumitrescu, from Kibbutz, Misgav Am, in Northern Israel,  on the border to Lebanon. They share about how they had to flee their home to escape rocket fire from Hezbollah, […]

News and commentary for Thursday, 20 June, 2024.

News and commentary for Wednesday, 19 June, 2024.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 18 June, 2024.

News and commentary for Monday, 17 June, 2024.

Moving forward from last week, Rabbi Steve Berkson takes us into Romans chapters 11 and 12, then to Ephesians chapter 2, where he interprets the writing of the apostle Paul quite a bit differently than most of us have ever heard taught before. Because of this, Rabbi Steve clarifies further his position on the understanding […]

A Wedding of Words Ruth's One-Way Flight Each year, it is traditional to read the scroll of Ruth at Shavuot. We might say the three scrolls of Ruth, Esther, and Song of Songs are the Bridal Scrolls of return from exile. There are many wonderful ideas about why Ruth commemmorates the giving of the Torah in addition to the story's setting, the time between the first fruits of the barley harvest at Pesach and the wheat harvest at Shavuot. Sometimes the simplest answer is the most memorable. What happened to Israel in leaving Egypt at Pesach is what happened to Ruth in leaving Moab and arriving at the House of Bread (Beit Lechem) at Pesach. The Israelites left Egypt as strangers there before she became a Bride, and Ruth left Moab to become a stranger in Judah before she became part of the Bride. The clue is in the wings that carried the Israelites and Ruth to their destinations, the wildernes and the Promised Land. In Hebrew, "wing" is kanaf  (??????). And why were they carried their places? To engage in a covenant of the Ten Words: “You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings (??????), and brought you to Myself.” (Ex 19:4) “May the LORD reward your work, and your wages be full from the LORD, the God of Israel, under whose wings (??????) you have come to seek refuge.” (Ruth 2:12) He said, “Who are you?” And she answered, “I am Ruth your maid. So spread your covering (??????) over your maid, for you are a close relative.” (Ruth 3:9) Were Israel and Ruth flown to a place of refuge, or were they moved to holier places in their journeys? Yes. “Thus says the LORD of hosts, ‘In those days ten men from all the nations will grasp the garment (??????) of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’” (Zec 8:23) The setting of Ruth’s story is Beit Lechem, the House of Bread, where Judah was recovering from the famine. The wilderness also was a place of miraculous, Heavenly Bread and Living Water. A place of covering, anointing, preparation, and clean clothes for a nation of priests. The wilderness was where the Bride was purified with the Torah as she walked as she walked after her Bridegroom, picking up what He dropped for her each morning. Let’s see if there are wilderness template parallels in the story of Ruth: The Ten Words to the Bride at Shavuot, Mount Sinai, Via Moshe, Friend of the Bridegroom become Ten Witnesses to the Bride’s purity and offspring. Think of the Ten Words (Commandments) as Ten Witnesses, the observable grace of the Bride in preparing for her Bridegroom according to their everlasting agreement. Ruth's character exhibited this grace in the Word, witnessed by ten elders of Beit Lechem: ...for all my people in the city know that you are a woman of excellence. (3:11) He took ten men of the elders of the city and said, “Sit down here.” So they sat down. (Ru 4:2) Then Boaz said to the elders and all the people, “You are witnesses today...(v. 9) All the people who were in the court, and the elders, said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem. Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the LORD will give you by this young woman.” (v. 11-12) Numerous times in Deuteronomy Moses called heaven and earth as well as the Israelites to be witnesses "today" of the importance of obeying the Words of the covenant. Ruth's obedience to the Ten Words had risen to such heights that she broke the "Moabite barrier," a passage in the Torah forbidding marriage to a Moabite, for they were stingy and inhospitable to their kin, Israel, as they passed in the wilderness. Ruth, however, was the exact opposite: hospitable, obedient, humble, and loyal to her words of fialty to Naomi, Judah, Israel, and the Elohim of Israel. Because of this repentance, a new understanding of the commandment against Moabites was found, just as Moses found a new understanding of the laws of inheritance through the five daughters of Tzelofechad. Now the judges realized that the prohibition was against marrying male Moabites, for the wording, when examined closely, suggested the injunction was against the males, not females [who had put away idols]. If what happened to Israel in the wilderness at Mount Sinai happened to Ruth, then we should be able to find the Ten Words at work in the Megillat Ruth. We'll start this week with the first four commandments of the Ten Words, then continue next week, b'azrat HaShem. First Commandment (Ex 20:2) I am the Lord Your God, who brought you out of the land of Egypt, out of the house of bondage. Second Commandment (Ex 20:3-6) You shall have no other gods beside Me. You shall not make for yourself any graven image, nor any manner of likeness, of any thing that is heaven above, or that is in the earth beneath, or that is in the water under the earth. Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.” But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if anything but death parts you and me.” (Ru 1:15-17) While Orphah returned to the house of her people's idols, Ruth firmly declares she is entering the "lodge" of Naomi to become one of her people worshiping their Elohim...'til death do they part. You shall have no other gods beside Me. Part of acknowledging only one Elohim is to eat only His food, only His Word, His manna. A phrase sometimes appears in Scripture: "which your fathers did not know," indicating a new thing, sometimes good, sometimes bad, such as Daniel 11:38 describing strange gods previously unknown. “He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD.” (Dt 8:3) In Beit Lechem, the House of Bread, Naomi continues to mentor Ruth in the precepts of the Torah which her fathers did not know because they served other gods. As Ruth sustains Naomi with physical bread, Naomi teaches her the manna-bread she will need to remain "long" in the Land. Boaz, too, instructs Ruth on how to remain safe gathering the Bread of the Word and where to drink safe water in his field. He acknowledges her allegiance has changed from the gods of her father's house to embrace a people and Elohim she did not previously know: Then Boaz said to Ruth, “Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids. Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw.” Then she fell on her face, bowing to the ground and said to him, “Why have I found favor in your sight that you should take notice of me, since I am a foreigner?” Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. (Ru 2:8-11) Third Commandment (Ex 20:7) You shall not take the name of the Lord Your God in vain; for the Lord will not hold him guiltless that takes His name in vain. When an Israelite takes an oath in the Name of YHVH, it should be performed and true in every way. Ruth swears to remain loyal to Naomi and the Elohim of Israel until death, and Boaz swears to take Ruth as his wife: “Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if anything but death parts you and me.” (Ru 1:17) Then Boaz said to the elders and all the people, “You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today.” All the people who were in the court, and the elders, said, “We are witnesses. (Ru 4:9-11) Fourth Commandment Remember the Sabbath, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a Sabbath unto the Lord Your God, in it you shall not do any manner of work, you, nor your son, nor your daughter, nor your man-servant, nor your maid-servant, nor your cattle, nor your stranger that is within your gates; for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested on the seventh day. Wherefore the Lord blessed the Sabbath day, and made it holy. In trying to send Orpah and Ruth back to Moab, Naomi uses the term "rest" to describe what they will find with their husbands. In the case of Ruth, the words turn out to be prophecy of Ruth's shabbat rest under Boaz' wing, in his house as well as in the House of Adonai: And Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you as you have dealt with the dead and with me. May the LORD grant that you may find rest, each in the house of her husband.” (Ru 1: 8-9) The commandment requires even the stranger within the gates of Israel to rest on Shabbat as well. Boaz treats her well even though she is a stranger, teaching later generations that an obedient stranger at the gate is a stranger on the way in to clinging to the Covenant of Ten Words, not on the way out. She should be treated well since the sign of her faithfulness to the Elohim of Israel will also be the Shabbat like the native-born: Then she fell on her face, bowing to the ground and said to him, “Why have I found favor in your sight that you should take notice of me, since I am a foreigner?” (2:10) The next "rest" passage alludes to a Shabbat Shabbaton, or High Sabbath of the feasts via its number and grain symbolism: So she held it, and he measured six measures of barley and laid it on her. Then she went into the city. When she came to her mother-in-law, she said, “How did it go, my daughter?” And she told her all that the man had done for her. She said, “These six measures of barley he gave to me, for he said, ‘Do not go to your mother-in-law empty-handed.’” Then she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.” (Ru 3:15-18) Six can represent the six days of work. Boaz sends the six measures to Naomi, knowing she'll understand his intent to bring rest to Ruth. Naomi in turn assures Ruth that "the man will not rest until he has settled it today." Boaz is taking the sixth day as a "preparation day" to settle the matter in court so that they can rest on the seventh in unity. Remember the Sabbath, to keep it holy. I am the Lord Your God, who brought you out of the land of Egypt, out of the house of bondage. The First Fruits of the barley is a reminder that Israel was brought out of the house of bondage. For Ruth, too, Boaz measures six measures of barley to signal that she has left Moab and the house of bondage to idols, and her journey to "Sinai" has occurred at the same season at the Israelites' journey: First fruits of Barley: “You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed. (Ex 23:15) So she held it, and he measured six measures of barley and laid it on her. Then she went into the city. When she came to her mother-in-law, she said, “How did it go, my daughter?” And she told her all that the man had done for her. She said, “These six measures of barley he gave to me, for he said, ‘Do not go to your mother-in-law empty-handed.’” Then she said, “Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today.” (Ru 3:15-18) In the two passages above, the term "do not go empty-handed" appears in reference to the barley feast. Something interesting is happening here! Naomi is like Moses and the priesthood, friends of the Bridegroom, “matchmaking.” Moses led the people to the mountain to meet the Bridegroom at Sinai, and the priesthood drew the Israelites close to the Presence of the Bridegroom through the Temple services...a Temple that Ruth's offspring would fund, plan, and build! Using a female in the role of matchmaker or friend of the Bridegroom is another symbolic layer: righteous women in Scripture often represent the work of the Ruach HaKodesh working in the lives of men and Israel, such as Rachel and Leah "building" the house of Israel. Both advised Jacob to return to the Promised Land and to leave the exile of living with idol-worshipping Laban. Boaz' reasoning that Ruth should not return to Naomi empty-handed is also a subtle reference to the way he perceives Ruth's status has changed. She is now a Hebrew, not a Moabite as his servant erroneously told him. This precept applies uniquely to a Hebrew servant set free from bondage, not a foreigner: “When you set him free, you shall not send him away empty-handed. (Dt 15:13) And this refers to an offering brought by males to the Temple: “Three times in a year all your males shall appear before the LORD your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the LORD empty-handed. (Dt 16:16) Ruth is being inducted into the Covenant People Israel, welcomed under the wing of Boaz just as Israel was taken to the wilderness on eagles' wings. Like Israel, she was saved from the house of bondage. Acting on that salvation, she begins learning the Torah, doing works of kindness, obeying the Ruach HaKodesh as symbolized by Naomi, which brings her to the holier places of Boaz' House of Bread. Not to be saved, but to reach for a holier space of intimacy. She was already saved. Now she would have offspring to dwell in those holier places of the Covenant. She asks Boaz, ““Why have I found favor in your sight that you should take notice of me, since I am a foreigner?” (Ru 2:10) He noticed her modesty, her obedience, her loyalty, her willingness to pursue the Covenant. In Acts Chapter Two, a similar group of proselytes of the gate also gathered at Shavuot and witnessed to the Ruach HaKodesh, the Friend of the Bridegroom. On that Shabbat Shabbaton, the former strangers to the Feast of Shavuot were assured they were no longer strangers to the Covenant of Ten Words: “For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” (Ac 2:39) They were called, like Ruth, to the feast. “At mealtime Boaz said to her, ‘Come here...’” (Ru 2:14) Please SUBSCRIBE to our newsletter to get new teachings. 

Parsha “Naso” (Numbers 4:21 through chapter 7) continues with the numbers – this time the other sons of Levi, and their assignments, but continues with SO much more. Including what Mark Call of Shabbat Shalom Mesa fellowship suggests is one of the most central in Scripture, even if is perhaps also one of the most […]

This weekend is the celebration of the feast of Shavuot or the Feast of Weeks or Pentecost. We will be reading from Psalm 68 and playing the music of the Table of Showbread in the 639 Hz frequency from the Frequency of Fellowship album. This feast of Shavuot represents the restoration of the Kingdom of […]

The Torah teachers continue the study of the Book of the prophet YesheYahu, or Isaiah, into chapter 40, which begins an entirely different theme…and one of the most well-known, as Ray points out, in classical music.

News, commentary, and some observations about Truth, beauty, and literally ‘crapping on everything,’ for the week ending Saturday, 8 June, 2024.

David and Mark discuss some of the major events (and insanity) of the last week, but, more importantly, how those of us who know what is already in-progress can share with friends, loved ones, and maybe even our local sheriff, to help them come to grips with “coming Reality.”

News and commentary for Thursday, 13 June, 2024.

Mark welcomes Sheriff Richard Mack, found of the “Constitutional Sheriffs and Peace Officers Association” (www.cspoa.org) and the man primarily responsible for one of the most important Bill of Rights-affirming Supreme Court decisions in our lifetime, Mack v US (later consolidated into Printz v US) which affirmed the authority of what he correctly calls the highest […]

Audio reading: 1 Kings 22:1-53, Acts 13: 16-39 “Therefore let it be known to you, brethren, that through this Man (Yeshua) is preached to you the forgiveness of sins; “and by Him everyone who believes is justified from all things from which you could not be justified by the law (Torah) of Moses.  Acts 13:38-39 […]

News and commentary for Wednesday, 12 June, 2024.

News and commentary for Thursday, 11 June, 2024. It’s time for the Sacrificial Crackhead to take the center ring.

News and commentary for Monday, 10 June, 2024.

As he continues in Romans chapters 10 and 11, Rabbi Steve Berkson has received some clear insight on a couple of troublesome verses. Understanding the context of the letter to the Roman assembly is the key, as he explains in the first part of this teaching. Not only the context in this letter, but also, […]

Nahum 1:15 15 Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely.

Ezekiel's Fiery Whirlwind out of the North (Ezekiel 1:4). Does the book of Ezekiel start out with Ezekiel being given a vision of VERY STRONG low latitude Northern Lights?   Perhaps an end times Carrington-strength event? We know we are to watch the signs in the heavens and as the end of this age draws near we are to look up for our redemption draws near. Are we limited in scripture to watching for solar and lunar eclipses, the stars and planetary alignments? Or could the signs in the heavens spoken of scripture also include aurora's which are caused by solar storms? Could the wall of untempered mortar which is caused to fall by a stormy wind actually be a technological wall of protection taken down by a solar storm so strong it causes extremely low latitude extremely bright northern lights? Are the faces of the living creatures seen by Ezekiel in chapter 1 perhaps visions of constellations as seen from a north pole vantage point? After all the north pole is where the northern lights or whirlwind out of the north originates from? All of this is what we begin to explore in this video which is part 1 in a series on this subject. Aurora Borealis in scripture, northern lights in the bible, signs in the heavens, Ezekiel's vision of the northern lights.

Parsha “Bemidbar” (Numbers 1:1 – 4:20) begins the Book who’s Hebrew name literally means “In the Wilderness.” And that certainly fits. So, actually, does the English moniker ‘Numbers,’ because it has a lot of those. And this first parsha gives us a major clue as to why that will be so important. The Erev Shabbat […]

Psalm 107 is full of wisdom about how we are to relate to our Heavenly Father. First of all, it starts with, “Give thanks to the Lord, for He is good! His steadfast love endures forever.” I am including 2 tracks from my album, “Illuminations” as Shirley reads the scripture. David reminds us that the […]

The Torah teachers continue the study of the Book of the prophet YesheYahu, or Isaiah, and the story of King Hezekiah, through chapters 38 and 39. And, yes, what we he thinking?

News, commentary, and some observations about Truth, beauty, and literally ‘crapping on everything,’ for the week ending Saturday, 8 June, 2024.

Mark welcomes back special guest Brent Allan Winters, the Common Lawyer, to talk about what has happened to ‘due process’, and the ‘rule of law’ in the light of recent events that seem to suggest not only do neither still exist, but that the ‘servants of Satan who walk in men’s shoes,’ don’t even care […]

News and commentary for Thursday, 6 June, 2024.

What is there about the Real ID that is being kept hidden?  Why does each believer in Jesus/Yeshua have a crosshairs on their back?  Insiders who work in AI are concerned about  what?  What is the plan for Gazans if they survive this war? The independent Spanish research center has published more conclusions: the vaxx […]

News and commentary for Wednesday, 5 June, 2024.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Thursday, 4 June, 2024.

News and commentary for Monday, 3 June, 2024. Deep State unleashed.

Can you say that the things you are suffering now because of your faith are not worthy to be compared to the honor (glory) that shall be revealed in you? Who’s the ‘he’ that “searches the hearts”? Is it true that nothing can separate us from the love of Messiah? Romans 10:4 reads that Messiah […]

Why is the Holy One so angry?

Parsha “Bechukotai” (Leviticus 26:2 through the end of the Book) contains one of the two most dramatic sets of ‘blessings and cursings,’ but particularly cursings, in all of Scripture. And it is, as Mark Call of Shabbat Shalom Mesa demonstrates, utterly relevant now. First, the Erev Shabbat reading: The Sabbath Day midrash starts with a […]

Ezekiel's Fiery Whirlwind out of the North (Ezekiel 1:4). Does the book of Ezekiel start out with Ezekiel being given a vision of VERY STRONG low latitude Northern Lights?   Perhaps an end times Carrington-strength event? We know we are to watch the signs in the heavens and as the end of this age draws near we are to look up for our redemption draws near. Are we limited in scripture to watching for solar and lunar eclipses, the stars and planetary alignments? Or could the signs in the heavens spoken of scripture also include aurora's which are caused by solar storms? Could the wall of untempered mortar which is caused to fall by a stormy wind actually be a technological wall of protection taken down by a solar storm so strong it causes extremely low latitude extremely bright northern lights? Are the faces of the living creatures seen by Ezekiel in chapter 1 perhaps visions of constellations as seen from a north pole vantage point? After all the north pole is where the northern lights or whirlwind out of the north originates from? All of this is what we begin to explore in this video which is part 1 in a series on this subject. Aurora Borealis in scripture, northern lights in the bible, signs in the heavens, Ezekiel's vision of the northern lights.

The Israel Summit was held in Franklin, Tennessee on May 20-22.  All of the messages shared were calls to action. It is time for believers in Yeshua the Messiah to STAND WITH ISRAEL and the Jewish people. Today, we share two STELLAR messages from this conference with you: Caroline Glick: “What was Hamas’ Plan for […]

Isaiah chapter 37 could be called a great story of Faith, and of Truth. And it is followed up, in chapter 38, by what Ray Harrison points out is one the two most dramatic illustrations in Scripture of what might constitute proofs for ‘Divine Intervention’ in astronomy.

News, commentary, and some questions that are arguably long overdue. Why do we trust a level of Evil that is nothing short of Satanic?

Jeff Prystupa, David Justice, and Mark Call talk about the news – and a lot of other things! – in a week where even the most blind among us have to recognize that something is horribly wrong. Which tells us what?

Trust – or the justified Lack Thereof – Part 2

News and commentary for Thursday, 30 May, 2024.

News and commentary for Wednesday, 29 May, 2024.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

What other teacher do you know that can reference Star Wars and The Who, and do a Yoda impersonation in the same teaching? What is the critical thing of which Christians will not accept the biblical definition? For what purpose are you “set free”? Does the Torah ever lead to death? When is the one […]

Gardener's Guide to the Tree of Life Days of Elijah Preparing the Bride She is a tree of life to those who take hold of her, and happy are all who hold her fast. (Pr 3:18) The Torah is a tree of life, and obeying it is the path to fruitfulness. This fruitfulness deepens the relationship, stitching earth to Heaven, where the roots of the Tree extend upward. After all, our eyes really see the world upside down and turn it "right" side up. Or is it? Studying the Word rights the world in the mind and circumcised heart of the diligent disciple of Yeshua. One of the frequent metaphors in Scripture is that of a tree representing a human being. "I see men like trees walking." (Mk 8:24) The Torah brought to life in a human being is indeed like a tree of life walking. In fact, the Torah gives specific instructions on how to plant a tree: When you come into the land and plant any kind of tree for food, then you shall regard its fruit as forbidden [orlah, uncircumcised]. Three years it shall be forbidden [orlah] to you; it must not be eaten. And in the fourth year all its fruit shall be holy, an offering of praise to the Lord. But in the fifth year you may eat of its fruit, to increase its yield for you: I am the Lord your God. (Le 19:23-25) The above passage from Torah portion Kedoshim, Holies, provides a teaching moment from Sefer HaChinnukh §246 and 1 Corinthians 10:23-30. Sefer HaChinnukh is a set of books explaining each commandment in the Torah. Since the Days of Elijah prepare the way of Yeshua's return, the holiness of the tree, representing human beings, instructs us in how to develop our circumcised hearts in holiness. One of the traditional views of Elijah is that he is associated with circumcision, zeal for the Torah. Holiness is often the result of a process. For instance, the seventh day of Creation was the first thing called holy in Scripture, and it was the result of a process of creation. Holiness in the Mishkan or Mikdash was something to be maintained and guarded after processes of purification. Holiness in a person is a matter of growing in sanctification. The mitzvot are the method of achieving holiness, not salvation.  Since the tree is often a metaphor for human beings in Scripture, the growth of a goodly (fruit) tree is a metaphor for growing in holiness. In simple terms, a tree “planted” in the Land of Israel must be set apart for three years before its fruit may be eaten freely by anyone (assuming holy portions are removed first even after it ages into circumcision). In the fourth year, its fruit is to be eaten in the Temple by the owner or turned into money with a fifth added to be taken to the Temple and enjoyed.  Only after the tree loses its orlah status is someone subject to a guilt offering if he/she took a holy portion designated for the Temple. If someone were to eat the set-apart fruit by mistake then, it would require a guilt offering plus a fifth, which is for taking holy things unwittingly. Three Levels of Holiness: The tree is planted in Israel and grows for three years The tree is holy to Adonai to be consumed by the planter only in Jerusalem, circumcised The tree finally is subject to terumah, holy tithes, firstfruits, shmittah, yovel, but otherwise freely consumed or sold by the owner; also a person may opportunistically eat of it (but not gather). By the Torah’s expression, this law applies only in the Land of Israel. The sages, however, see some doubt, and have extended this law of tree orlah, un-circumcision outside the Land of Israel. Although they do not extend the fourth and fifth year (and beyond) requirements because a Temple is lacking, they do prohibit eating the uncircumcised fruit for the first three years. This includes only trees planted in the ground, not trees in a container. The opportunistic eater presents a problem: he/she does not know the tree’s age-stage of holiness. Trees don't have signs with their birthday written on them. In general, in Jewish law where there is doubt, the sages ruled stringently, not permitting it. However, in the case of the orlah (uncircumcised), “That which is certain is forbidden; what is in doubt is permissible.” So which is it? It is explained thus... “...if an Israelite has a tree of orlah in his garden and his neighbor comes and eats of its fruit, he is not duty-bound to inform him at all that it is orlah. The sages of blessed memory used the expression, ‘It is a doubt to me, and I will eat’; in other words, as long as a man does not know for certain that it is orlah, he is allowed to eat of it....’ Only if he knows it is forbidden is he punishable by whiplashes.” Sefer HaChinnukh §246 If a passerby doesn’t ask if it is orlah, he is permitted to eat it. This extends grace to the hungry traveler, yet the owner of the tree is still developing a deeper relationship with Adonai. Now let’s see if Paul’s reasoning doesn’t make better sense when it comes to eating clean food in general... All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. Let no one seek his own good, but that of his neighbor. Eat anything that is sold in the meat market without asking questions for conscience’ sake; FOR THE EARTH IS THE LORD’S, AND ALL IT CONTAINS. If one of the unbelievers invites you and you want to go, eat *anything that is set before you without asking questions for conscience’ sake. But if anyone says to you, “This is meat sacrificed to idols,” do not eat it, for the sake of the one who informed you, and for conscience’ sake; I mean not your own conscience, but the other man’s. For why is my freedom judged by another’s conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks? Whether then, you eat or drink or whatever you do, do all to the glory of God. (1 Co 10:23-31) Although an “unbeliever” can be an idol-worshiper, very often in the New Testament it is a Jewish person who has not believed Yeshua for various reasons. In such a case, the food they would serve would be kosher. He/she is not obligated to notify the eater anything about the meat. The eater is not obligated to ask. See below a sample of the variety of ways "unbeliever" is used: If “anyone” informs you a meat was sacrificed to idols, don’t eat it so the server will be convicted by his conscience. Don't assume the relationship between the gardener and Heaven is growing in holiness! Quite the opposite! The eater's freedom is limited if the server informs him of idolatry. The model of the orlah is that the owner of the tree (an Israelite) is not obligated to tell an eater of the tree’s status, for the “doubt” makes the eater free to give thanks and enjoy the fruit. If, however, the grower informs the passerby of the tree's orlah status, the eater may not eat. The tree’s growth is a holy relationship between the planter gardener and Adonai, not an opportunistic eater. An Israelite gardener is assumed to have fulfilled all Torah Tree of Life requirements pertaining to the tree, making it "kosher" and spiritually healthy to eat for anyone. Now, in review, can we see that “holy eating” is: the result of a process.  something to be maintained and guarded after processes of purification. for the owner of the food growing and developing in sanctification. for the passive recipient to give thanks and glory to the Creator.  Since the deep, obligatory relationship is primarily between tree owner and Heaven, the amount of fruit a passerby eats is regulated by the Torah (Dt 23:24). The meat a guest eats is limited by the meal and whether the host is serving [clean] meat in good conscience. For the serendipitous eater for momentary pleasure or fellowship, the experience is limited to moments of thankfulness and glorying in the providence of Adonai, the first owner and Creator of food. The tree owner, like the tree, grows into the holiness of circumcision and becomes a guardian of the Word. *"anything" is assumed to be anything Scripturally defined as food Please SUBSCRIBE to our newsletter to get new teachings. 

Parsha “B’har” or ‘in the mount’ [Sinai] (Leviticus 25:1-26:2) is both notable – for one specific English word – and also problematic, because it applies “in the land,” where we’re NOT any more, and arguably because it is even more foreign to our anti-Torah economic and ‘world’ system than almost anything else except the dishonest […]

David reminds us in Psalm 12 of how our Heavenly Father remains faithful even though we see so much unfaithfulness surrounding us throughout the world. People we are supposed to be able to trust disappoint us. Sometimes we don’t know where to turn. Our Heavenly Father remains the one we can trust no matter what. […]

I want to become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith. I want to know Christ and experience the mighty power that raised him from the dead. […]

News, commentary, and an extended look at some of the major events for the week just past, and what it says about the Next Plandemic, currently In-Plan.

Jeff Prystupa, David Justice, and Mark Call discuss some of the major events of the week just past, and, in particular, some of the things we now know are getting ready to be foisted on a gullible nation ALL OVER AGAIN.

Mark welcomes special guest Harmon Taylor, of Legal Reality, for a discussion about what we should consider when the “Next Plandemic,” no longer just ‘Disease X,’ but evidently it’s intended to be Bird Flu, is rolled out right in time for the election rig. And, perhaps more importantly, what we had better think through before […]

News and commentary for Thursday, 23 May, 2024.

…& Trading a Wooden Yoke for an Iron Yoke. Today’s message started to formulate about the 7th day of unleavened bread this past week. First I’m going to outline the progression of this message, then I will expound on all of these points. 1) The Shavuot wave offering of two leavened loaves of bread could represent the 2 houses of Israel, YHWH’s two sons as a wheat harvest firstfruits offering. 2) YHWH says Israel and Ephraim are His first born sons in Ex 4:22 and Jer 31:9, hence they/we are also a first born firstfruits offering that He has redeemed with the Blood of His Passover Lamb. 3) Backing up from Jer 31:9 for context I started reading in Jer 27 about Hannaniah’s false prophecy of deliverance from the wooden yoke of Babylon. To which Jeremiah calls him a false prophet leading people who listen to him into a false sense of deliverance and causing them to fight against the judgement of the wooden yoke of Babylon which is actually judgement from Yah for their wickedness. Through Jeremiah YHWH tells them that the broken wooden yoke of Babylon would be replaced with an iron yoke! So we came full circle from our thief in the night admonition about the false prophets of the take back America Christian Nationalist movement to what we believe is truly a message for us today which was delivered by Jeremiah thousands of years ago. All the scriptures for this message came together just a day or two BEFORE the free speech quashing bill HR 6090 passed from the House of Representatives to the Senate and BEFORE WE WERE EVEN AWARE OF THIS PROPOSED BILL! The conservative take back America, maga, Zionist, Christian Nationalist, secure our border, conservative movement in the US which appears to be trying to remove the yoke of tyranny and corruption, may actually be succeeding in breaking the wooden yoke of Babylon only to have it replaced with a soon to come iron yoke!!!

What is Coming ? the Cleansing of the Christian Nation(s). Video: https://youtu.be/xddDDLe6AF0

News and commentary for Wednesday, 22 May, 2023.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Monday, 20 May, 2023.

News, commentary, and an extended look back at the major events of the week ending Saturday, 18 May, 2024… …where massive solar flares may just be a harbinger of turmoil to come.

Why was Messiah Yeshua “delivered up” and then “raised”? Is Yahweh “obligated” to us? What is the one thing on which Jews and Christians agree? Is the apostle Paul teaching his congregation against circumcision of the flesh? Is “circumcision of the heart” a concept exclusive to the New Testament? This teaching is particularly challenging for […]

In this teaching, Dr Hollisa Alewine shares some very basic yet important hermeneutic principles, which will encourage us on how to dig deeper into His WORD and not misinterpret the true meaning of the text.

Parsha “Emor” (Leviticus chapters 21 through 24) continues the theme of “holiness” – but this time for a group of people that many ‘christians’ would now see as irrelevant. After all, we have new ‘priests’ today, and the sons of Aaron seem to have been displaced centuries ago. And, besides, with the world melting down, […]

…& Trading a Wooden Yoke for an Iron Yoke. Today’s message started to formulate about the 7th day of unleavened bread this past week. First I’m going to outline the progression of this message, then I will expound on all of these points. 1) The Shavuot wave offering of two leavened loaves of bread could represent the 2 houses of Israel, YHWH’s two sons as a wheat harvest firstfruits offering. 2) YHWH says Israel and Ephraim are His first born sons in Ex 4:22 and Jer 31:9, hence they/we are also a first born firstfruits offering that He has redeemed with the Blood of His Passover Lamb. 3) Backing up from Jer 31:9 for context I started reading in Jer 27 about Hannaniah’s false prophecy of deliverance from the wooden yoke of Babylon. To which Jeremiah calls him a false prophet leading people who listen to him into a false sense of deliverance and causing them to fight against the judgement of the wooden yoke of Babylon which is actually judgement from Yah for their wickedness. Through Jeremiah YHWH tells them that the broken wooden yoke of Babylon would be replaced with an iron yoke! So we came full circle from our thief in the night admonition about the false prophets of the take back America Christian Nationalist movement to what we believe is truly a message for us today which was delivered by Jeremiah thousands of years ago. All the scriptures for this message came together just a day or two BEFORE the free speech quashing bill HR 6090 passed from the House of Representatives to the Senate and BEFORE WE WERE EVEN AWARE OF THIS PROPOSED BILL! The conservative take back America, maga, Zionist, Christian Nationalist, secure our border, conservative movement in the US which appears to be trying to remove the yoke of tyranny and corruption, may actually be succeeding in breaking the wooden yoke of Babylon only to have it replaced with a soon to come iron yoke!!!

Why does Archbishop Vigano urge us to understand evil?  What is shockingly discovered in King Charles’ new official portrait? What was Blinken singing in the Kyiv bar? What does UK embalmer, John O’Looney, and Overstock founder, Patrick Byrne, report about the real purpose of migrants in western lands? What effects is the earth experiencing as […]

This week the Torah teachers continue the study of the Book of the prophet Isaiah with chapter 35, and then into chapter 36, and a siege.

Regular co-hosts Dr. Jeff Prystupa, David Justice, and Mark Call discuss some of the major events (and insanity proofs) for the week just past, and – this week especially – take a look at some of the ‘indicators’ that give us some major hints of what to expect, particularly over perhaps the next few weeks.

Last weekend, one of the largest sunspots in modern memory fired off a series of solar flares directed at Earth, resulting in one of the largest geomagnetic storms in decades. But it wasn’t a catastrophe, just a warning. That sunspot will reappear again in just a couple of weeks, as it rotates around from the […]

News and commentary for Thursday, 16 May, 2023.

News and commentary for Wednesday, 15 May, 2023.

News and commentary for Tuesday, 14 May, 2023. This regime is teaching even the AIs and robots to lie.

News and commentary for Monday, 13 May, 2023.

In the face of 2,000 years of twisted teaching, Rabbi Steve Berkson asserts that the apostle Paul was not teaching that the Torah had been “done away with.” Rabbi Berkson proposes that the word “law” must be clarified so that we can achieve a better understanding of what Paul wrote. In this teaching, Rabbi Steve […]

This week we'll cover the Torah portion Kedoshim, or "Holies" and we'll tease apart some profound details in the account of the woman caught in adultery. Leviticus 19:1-20:27 Amos 9:7-9:15 Psalm 15 John 8:2-11 "You shall love your neighbor as yourself." (Le 19:18) Kedoshim, the “holies,” is nestled in the very heart of the Torah. This commandment stitches itself to heaven and earth. Heaven and earth are two witnesses. If we love Adonai, then we will love His people. Loving His people on earth pleases Him above, for He is “glorified through his people.” Heaven should be glorified on and through the earth. “Then all your people will be righteous; they will possess the land forever, the branch of My planting, the work of My hands, that I may be glorified. (Is 60:21) “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son.” (Jn 14:13) “You shall love your neighbor as yourself.” (Le 19:18) In the explanation of the holy commandment to love one's neighbor, the Torah student is told it's the most obvious thing: “This is a great principle in the Torah. Many commandments in the Torah depend on it: Thus, a person who loves another as himself will not steal from him, will not commit adultery with his wife, will not cheat him of goods or oppress him with words, will not move his boundary and will not harm him in any way. So are many other religious duties bound up with it; the matter is evident to every understanding person.” (Sefer HaChinnukh #243) Yeshua wasn’t kidding. All the commandments really do hang on two! “...Whoever derives honor through the disgrace of his fellow-man, has no share in the world-to-come. On the other hand, when a man behaves toward his fellow in a way of love and peace, and friendship, seeking his advantage and rejoicing in his good fortune, Scripture refers to him in the verse, ‘Israel, in whom I will be glorified.’ (Is 49:3)” (Sefer HaChinnukh §243) In the Gospel of John, Yeshua elaborates on how the holy commandment will work on earth to glorify Heaven: “A new [chadasha-refreshed] commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” (Jn 13:34-35) The KJV translates Strong's H2318 in the following manner: renew (7x), repair (3x). Outline of Biblical Usage: to be new, renew, repair to renew, make anew to repair (Hithpael) to renew oneself Strong’s Definitions ?????? châdash, to be new; causatively, to rebuild:—renew, repair. The KJV translates Strong's H2319 in the following manner: new (48x), new thing (4x), fresh (1x). Outline of Biblical Usage: new, new thing, fresh ?????? châdâsh; from H2318; new:—fresh, new thing. Yeshua wasn't teaching a brand-new commandment; he was teaching how to refresh and repair the commandment they already had by explaining its function. By loving one another, the greatest commandment, to love Adonai with all one's heart, soul, and strength, would be fulfilled in such a way that the whole world could see it! Loving one’s neighbor as one’s self is impossible if the Torah is not written on the tablets of the heart. If we love our neighbor, we will not disgrace him or her. It is a commandment that has a "refresh" button! Each day, we must remind ourselves to hit "refresh and repair" on our hearts where Adonai has written love. This explanation is found in context. A person who embarrasses another believer is behaving disgracefully toward ADONAI! A person who behaves peacefully with other believers and honors them glorifies ADONAI, not the person. It honors the Father through the person. It also sets apart in holiness the one who honors others as a disciple of Yeshua in the eyes of all men. This is ONE HEART. “You are our letter, written in our hearts, known and read by all men; being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.” (2 Co 3:2-3) “Love your neighbor as yourself” is embedded in Leviticus among many statutes of holiness. If you love your neighbor, and you are holy, you will not perform those transgressions. If you love Adonai, you will not perform those transgressions; therefore, all the holy Torah hangs on those two. "Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made." (Ga 3:19) Yeshua is the Promised Seed. In him, we have, are, and will be made perfect in love. A day is coming...if we will continually and faithfully "refresh" with the Father's mercy and His Ruach...when Yeshua will need only two tablets of our hearts to hold 613 commandments. We will be the perfect testimony and witness of Heaven through the earth.

…& Trading a Wooden Yoke for an Iron Yoke. Today’s message started to formulate about the 7th day of unleavened bread this past week. First I’m going to outline the progression of this message, then I will expound on all of these points. 1) The Shavuot wave offering of two leavened loaves of bread could represent the 2 houses of Israel, YHWH’s two sons as a wheat harvest firstfruits offering. 2) YHWH says Israel and Ephraim are His first born sons in Ex 4:22 and Jer 31:9, hence they/we are also a first born firstfruits offering that He has redeemed with the Blood of His Passover Lamb. 3) Backing up from Jer 31:9 for context I started reading in Jer 27 about Hannaniah’s false prophecy of deliverance from the wooden yoke of Babylon. To which Jeremiah calls him a false prophet leading people who listen to him into a false sense of deliverance and causing them to fight against the judgement of the wooden yoke of Babylon which is actually judgement from Yah for their wickedness. Through Jeremiah YHWH tells them that the broken wooden yoke of Babylon would be replaced with an iron yoke! So we came full circle from our thief in the night admonition about the false prophets of the take back America Christian Nationalist movement to what we believe is truly a message for us today which was delivered by Jeremiah thousands of years ago. All the scriptures for this message came together just a day or two BEFORE the free speech quashing bill HR 6090 passed from the House of Representatives to the Senate and BEFORE WE WERE EVEN AWARE OF THIS PROPOSED BILL! The conservative take back America, maga, Zionist, Christian Nationalist, secure our border, conservative movement in the US which appears to be trying to remove the yoke of tyranny and corruption, may actually be succeeding in breaking the wooden yoke of Babylon only to have it replaced with a soon to come iron yoke!!!

Parsha “Kedoshim” (Leviticus chapters 19 through 20) is the regular reading for this week, following the Feast of Unleavened Bread. But given the holiday, Mark actually took a look at the first part of the reading last week, with chapter 18, and the introduction to “be holy (or ‘set apart’, y’all!) because I AM.” The […]

This week the Torah teachers continue the study of the Book of the prophet Isaiah with chapter 34.

News, commentary, and an extended look back at the major events of the week ending Saturday, 11 May, 2024… …where the wheels finally seem to have come off the circus wagons of the sham show trials. But will anyone notice?

“THe Wheels Have Come Off the Circus Wagon…” So can we understand what comes next?

Many of us are dealing with people who just “don’t get it,” and don’t seem to recognize just how serious the situation in the world has become. And there definitely some stories and events that should be helpful when it comes to overcoming ‘cognitive dissonance,’ and what George Orwell called “doublethink” in 1984. But there […]

News and commentary for Thursday, 9 May, 2023.

Why would AirBNB put out a notice to users that reservations beyond June 6 might be subject to “restricted travel,” hence, not their liability if you cannot claim your booking? Is the House Antisemitism Awareness Act the edge of the wedge for Noahide law enforcements in the US? Why are 700 Jewish professors opposed to […]

News and commentary for Wednesday, 8 May, 2023.

News and commentary for Tuesday, 7 May, 2023. Insanity just doesn’t cut it any more. From “mostly peaceful beheadings” to Senile Dr. Strangelove to persecutors whose crimes are finally coming out. So guess what the Waste Stream Media will do?

News and commentary for Monday, 6 May, 2023.

Who are you allowing to have authority in your spiritual life, your faith? Is it possible to have more than one authority as it pertains to your halacha, your walk? What does it mean to be “unequally yoked”? What is the “twisted truth”? Many of you no longer believe in Santa Clause, but there’s another […]

The Last Three Warnings and Shabbat HaGadol The Days of Elijah begin with Passover. Join us as we explore the role of Shabbat, especially Shabbat HaGadol, and the three foot festivals as a warning for Bride to prepare for the coming of the Bridegroom. Together we'll unpack the language of zealous striking in the feasts. This Pt 2.

Parsha “Acharei Mot” (Leviticus chapters 16 through 18) is the regular reading for this week, following the Feast of Unleavened Bread. But we did take a look at that week, Mark decided to look at some of the ‘common elements,’ including statutes and ordinances that span the gap between chapters 18 and then 19, which […]

David speaks often in his Psalms about being in the Temple or the House of the Lord. What structure is he talking about? The Temple of Solomon had yet to be built years later. What is David talking about? First of all, David was a worshiper of the highest order. The act of worship was […]

But you are not asleep... so then who is?  What nation or entity is sleeping?  Are those that are asleep listening to false prophets that are declaring peace and safety?  Is sudden destruction going to come upon the scoffers who are ignoring or dismissing the many 'signs in the heavens'?  Are many of us currently abiding in that nation or entity that is about to be broken into?  Lots of scriptural evidence for our thoughts on who or what entity represents those that are asleep and why we should be watching for the THIEF IN THE NIGHT at all times but possibly sooner than later.

The Torah teachers continue the study of the Book of the prophet Isaiah into chapter 33, which includes what may be THE fundamental basis for the structure of the form of government we were SUPPOSED to have: The separation of powers. It’s right there in Isaiah 33:22, the Founders knew it, and every American should.

News, commentary, and an extended look back at the major events of the week ending Saturday, 4 May, 2024… …from riots, to what is intended to be far worse.

Mark Call and David Justice discuss the news, the spin, the latest lies, and how it does seem like the things hidden are finally being revealed.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

There is a war on ‘Truth, Justice, and the American Way,’ on so many fronts that it’s increasingly impossible for those who are not suffering from a Great Delusion to ignore. And the Bible is clear about at least part of our response, “come out of her, My people.” Which is never easy, and is […]

News and commentary for Tuesday, 30 April, 2024.

News and commentary for Monday, 29 April, 2024.

But you are not asleep... so then who is?  What nation or entity is sleeping?  Are those that are asleep listening to false prophets that are declaring peace and safety?  Is sudden destruction going to come upon the scoffers who are ignoring or dismissing the many 'signs in the heavens'?  Are many of us currently abiding in that nation or entity that is about to be broken into?  Lots of scriptural evidence for our thoughts on who or what entity represents those that are asleep and why we should be watching for the THIEF IN THE NIGHT at all times but possibly sooner than later.

Continuing with Paul’s Corinthian congregation, in his second letter he reaffirms his leadership and authority under Messiah (2 Cor 3:1). Consider that the congregates were primarily Jewish under a system that built fences around the Torah and who knew the Torah from a “letter of the law” perspective in contrast to the new teaching about […]

The Last Three Warnings and Shabbat HaGadol The Days of Elijah begin with Passover. Join us as we explore the role of Shabbat, especially Shabbat HaGadol, and the three foot festivals as a warning for Bride to prepare for the coming of the Bridegroom. Together we'll unpack the language of zealous striking in the feasts.

Parsha “Acharei Mot” (Leviticus chapters 16 through 18) is typically read in the timeframe of the Passover, and the week of the ‘Feast of Unleavened Bread,’ or Chag HaMaMatzot, but seems to have more to do with a major element of the Fall Feasts – the Day of Atonement. The Moed of First Fruits is […]

Audio reading: Lev 18:11-20 Judges 17:1-18:31 John 3:1-21 Ps 104:1-23 Prov 14:20-21 Audio reading: Lev 19:1-9 Judges 21:1-Ruth 1:22 John 4:4-42 Ps 105:1-15 Prov 14:25 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a SHADOW of things to come, but […]

This week’s theme is “Coming Home” – which applies to both Shirley and I coming back to Mississippi as well as our coming home to the presence of our Heavenly Father. This week is a High Sabbath in the Feast of the Lord calendar and we begin to count the Omer of Barley for 50 […]

The Torah teachers continue the study of the Book of the prophet Isaiah into chapter 32, and some parallels that look back at Isaiah chapter 3, and also look familiar on TV today.

News, commentary, and an extended look back at the major events of the week where the gang-rape of the Rule of Law may finally have gotten too blatant even to be ignored further by the Supreme Court… …for the week ending, really, on Saturday, 27 April, 2024. At least the reality is becoming hard to […]

This was another very interesting week, particularly when it came to exposing just what it looks like when “lawlessness abounds.” But, as Mark and David discuss, just MAYBE we may see a bit of pushback, when even the Supreme Court has to realize that the charade has become just simply TOO transparent to deny. The […]

More and more commentators are lamenting the fact that ‘errors’ like a NOT-vaccine that is neither safe, nor effective, and show trials that demonstrate not only how far from the Rule of Law a once-free nation has descended, seem to have resulted in a “loss of trust” in once-respected institutions. But, host Mark Call suggests, […]

News and commentary for Thursday, 25 April, 2024.

News and commentary for Wednesday, 24 April, 202

News and commentary for Tuesday, 23 April, 2024.

Is the wearing of a headscarf (or kippah for males) what is being discussed in 1 Corinthians chapter 11? Why does Paul talk about headship or authority structure in 1 Corinthians chapter 11? What does it have to do with drinking of the cup and eating the bread? How does it connect to being covenanted? […]

THAT'S SO LAME With the eclipse so recent, literally putting a point on the new year of the feast cycle at the New Moon (Rosh Chodesh), it seemed proper to emphasize this year's pilgrimage through the feast. This is true specially in the United States where the eclipse bisected an already very divided nation. The eclipse gave us a glimpse of a wedding ring, which for believers in Yeshua, is the covenant, particularly Shabbat, the sign of our betrothal. We protect its holiness while we await the Bridegroom's return. During each eclipse, we have a dramatic reminder. For Americans, at the very least, I take this as a warning. Repent. Be set-apart. No more lukewarmness toward the feasts and Shabbat. Pray. Pray for the world, but especially Israel and our nation. The new moons are a zikaron, or remembrance. It is an appointed time for Adonai to "remember" us, which means to purpose an action pertaining to us. Attend Shabbat and each feast with like kind and like mind. Gather however you can. Each year at Pesach, you may have have started the journey through your last "sealing" on earth as we know it. It is your protection to the tribulation that accompanies those final days. Even as I write this, the ancient beasts of Babylon and Medo-Persia are crouching at the door. In apostolic times, the Biblical feasts were seen as a seal of protection to those who celebrated them. Seven feasts, seven seals. Sound familiar? You can find the details in Creation Gospel Workbook Six. We are living in a miracle so great that almost everyone is missing it...even those who are the miracle! What is even greater than the Exodus? The Greater Exodus! Israel being gathered from all the nations to return to her covenant, the Living Torah, and her Promised Land of covenant. Isn't that greater than the Reed Sea parting? After all, it's been almost 2000 years since a large group of people dared to proclaim Yeshua the Messiah and walk in obedience to his Torah simultaneously. As with the wilderness journey, the arguments and chaos frequently obliterate the miracle-consciousness. First, however, before the journey home, the "moral" return begins in the lands of exile. Before we walk and leap on the way to celebrate the foot festivals of Passover, Shavuot, and Sukkot, we need healing. Thousands upon thousands are being healed of enmity against the Word and their Jewish brothers and sisters walking in the covenant. In ancient times, Jeroboam put up barriers on the highways of Israel to prevent the tribes of the Northern Kingdom from journeying to Jerusalem to celebrate the feasts. By separating brothers, which is the seventh and most wicked of abominations, the northern tribes quickly lost their identity among the nations. To undo this separation has to be a work of the Ruach HaKodesh. To reiterate how the Ruach works to knit together like kind, rather than scatter and separate, I'm including Chapter Two of Standing With Israel: a House of Prayer for All Nations. It describes how prayer brought Jew and non-Jew together at the time of the afternoon prayer and Temple sacrifice. This prayer is named after the sacrifice, the Minchah. It is also called Shemoneh Esrei, or Eighteen, after its eighteen individual prayers. STANDING WITH ISRAEL: A HOUSE OF PRAYER FOR ALL NATIONS CHAPTER TWO JEW AND GENTILE: PETER AND CORNELIUS The Shemoneh Esrei, whatever its form evolving in the Second Temple era, is a common prayer for both Jews and “God fearers” in Acts of the Apostles. Peter and John observe the hour of prayer: “Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.” In Acts, Peter and John are still accustomed to praying in the Temple at the appointed hour, and they encounter a lame man, likely a Jew, at the hour of Minchah prayer, the ninth hour. This is three o’clock. The lame man’s inability to walk in the life of the covenant people makes him poor. He asks alms at the Beautiful Gate (Yaffa Gate), and receives silver and gold of the Kingdom, which is strength to walk into the Temple of Israel as a strong man. His waiting for alms at the gate parallels the common term for a non Jew who practices some of the Torah, but who has not yet converted to Judaism; he is a “proselyte of the gate.” Although he is a native-born Israelite, there is yet a barrier between him and the inner Temple courts, for none blemished in body could enter into those precincts. The correlation to Minchah prayer and the poor lame man is found in Jewish law. In Berachot 34b of the Talmud, the code of Jewish law and commentary, we read, “The Minchah has the same high degree of holiness which is generally brought by a poor person.” The reason is that a poor man may have to fast his daily bread in order to afford his offering, so his Minchah has a heightened degree of holiness. Adonai’s concern for the poor is evidenced by the many provisions in Leviticus for the poor man to bring an offering of reduced cost, whether turtledoves and meal in place of flesh, or a single lamb instead of several. This poor man’s Minchah request for help from the disciples of Yeshua is endowed with special favor from his Father in heaven. Peter and John’s Shemoneh Esrei prayers of faith at the 3 o’clock hour of Minchah minister healing to the poor lame man. This restored Jew sees the beautiful feet of Peter and John, who bring him the good news of Messiah Yeshua. He no longer has to sit outside the Beautiful Gate like a Gentile, separated from the joy of the “foot festivals,” the pilgrimage feasts of Adonai, but he can walk, leap, and praise Adonai in the Temple. Yeshua is the Beautiful Gate to the House of God. By faith in the blood of the Minchah Lamb, who was sacrificed at the hour of prayer as an everlasting memorial, the restored Israelite can enter the Temple on strong feet. The cripple is reunited with his Jewish brothers and his Messiah in the life of the covenant. He affirms the blessing of the Shemoneh Esrei, “Blessed are You, O Lord, who heals the sick of your people Israel.” Cornelius is also in Minchah prayer when he is visited by the angel. “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.” While many English readers would picture Cornelius as kneeling in prayer with clasped hands as Christians do today, the true picture would look much different. Cornelius learned of the One God of Israel from Israelites; therefore, he learned how to pray from Israelites! Picture Cornelius standing in his home facing Jerusalem. He takes three steps back, then three steps forward, symbolically stepping into the Presence of Adonai. He begins to pray, “My Adonai, open my lips, that my mouth may declare your praise…” Cornelius’ Minchah prayers are accompanied by acts of kindness to the Jews of his community. He offers not only the sacrifice of his lips, but good deeds of the Torah. The text calls Cornelius a “God-fearer.” A God-fearer is a Gentile, a “proselyte of the gate,” who has accepted the one God of Israel and who has begun to keep some of the commandments. Cornelius the God fearer also observes the Jewish hour of prayer: “And Cornelius said, ‘Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing.” In the waning decades of the second Temple, the hour of prayer is the ninth hour. This places the prayer “between the evenings,” between noon and sundown, three o’clock, the time of unity for day and night. Even the time of month when Cornelius prayed is evident. Rabbi Munk reminds us that “The Torah ordains ‘On your days of rejoicing and your holy days and on your month’s beginning, you shall blow the trumpets over your offerings that they may be to you a memorial (zikaron) before your God.” Just as the Jews place goodwill money offerings in the Temple trumpets to accompany their prayers, Cornelius’ good deeds are offered with prayer, and together they ascend as a memorial offering, a zikaron, for the angel says, “Your prayers and gifts to the poor have come up as a memorial offering before God.” Cornelius’ Minchah prayer and gifts to the poor parallel Peter’s Minchah and gift to the poor, not silver and gold, but healing. Rosh Chodesh, the first day of the lunar Biblical month, is a day appointed for sacrifices of prayer and good deeds to be an especial zikaron to Adonai. This may be Cornelius’ exact day of prayer. When one is fasting as Cornelius says he is the day of his visitation, a significant benediction of the Shemoneh Esrei is inserted. The fasting benediction is a fervent plea to Adonai to answer the prayer: Answer us, Adonai, answer us, on this day of our fast, for we are in great distress. Do not pay attention to our wickedness; do not hide Your Face from us, and do not ignore our plea. Please be near to our cry; please comfort us with your kindness – before we call to You answer us, as it is said: ‘And it will be that before they call, I will answer; while they are speaking, I will hear.’ For You, Adonai, are the One Who responds in time of distress, who redeems and rescues. The answer to Cornelius’ fervent Minchah prayer is that indeed, while he is yet speaking, Adonai hears and answers. Cornelius is rewarded with not only acceptance of his zikaron offering of prayer, but redemption for his whole household, and the gate is opened for the unification of the Jew and Gentile in the Commonwealth of Israel. The Orthodox Jewish translation of the New Testament plainly connects the zikaron (remembrance) to the unification of Jew and Gentile through the sacrifice of Messiah. Paul urges the Ephesians to Have zikaron (remembrance) that you were at that time unrelated and separate from Rebbe, Melech HaMoshiach, having been alienated from the citizenship in the Am Berit, from Yisroel, being strangers to the Beritot HaHavtacha, lost, and having no tikvah (hope) and without G d in the Olam Hazeh. But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly were in the outermost courts, have been brought near by the kapparah of the dam of Moshiach. Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d. The KJV translates the same passage: Therefore remember, that formerly you, the Gentiles in the flesh…that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ...For He Himself is our peace, who made both groups into one…that in Himself He might make the two into one new man…for through Him we both have our access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household… Paul’s placing of believing Gentiles within the Am Berit, or as most English translations read, the Commonwealth of Israel, and the Gentiles’ inclusion with the bnei bayit, or Children of the Household, gives credence to Rabbi Munk’s comment on a portion of the Minchah Shemoneh Esrei: “The third group (of prayers) comprises the spiritual preconditions for the reunion of the nation of Israel under the rule of G-d. According to the prediction of the prophets, the spiritual and moral foundation will have to be laid before the rehabilitation of our people can take place.” Cornelius’ commandment-keeping, acts of kindness to the Jews, and participation in a “Jewish” prayer lay the moral foundation for the rescue and reunion of Israel under the rule of God. Apathy, hatred, and jealousy among Israelites is so lame it prohibits entry to the House. Where do we think we're going? A lame person cannot fully engage the Shabbat and feasts, a Beautiful Gate into the Presence of our Father at His feasts. He is separate from the House. We are being healed. Rise up and walk. Walk to Shabbat. Walk to the Passover seder with a staff in your hand, ready to collect the seven seals of Yeshua's kingdom. They are seven beautiful gates, and each week, the Shabbat gate protects you and beautifies you for the Bridegroom while you journey between the feasts. Healing is available for Jew and non-Jew. One household. One House. A foot-festival is approaching quickly. The zealous spirit of Elijah says, "The King is coming." Prepare.

Parsha “Metzora” (Leviticus chapters 14 through 15) is almost like “part two” of something many people might tend to skip over anyway. But don’! After all, this malady hasn’t been seen in – at least! – many centuries. So how could it possibly be SO relevant to exactly what is happening now? Start with this […]

Originally from PASSOVER 2022 BUT EVEN MORE RELEVANT & PROFOUND TODAY THAN IT WAS 2 YEARS AGO! - Passover, Leaven & Judging Others… Should We? – Are we as a chosen & transformed people, who do our best to follow all the instructions of YHWH (His Torah) that we are able to follow, looking right past Leaven or Sin in our own lives which is actually hiding right out in the open for outsiders to see and judge as wicked? Then tackling another big issue which is actually interconnected with hidden leaven, should we be judging one another? the world? or ourselves? What does judging mean anyway? Did you know there are actually at least 2 main Greek words that are both translated into English as judge? Let’s insert the correct meanings in order to understand judging better.

As Passover comes to us this week, I wanted to share the Psalms of 113 and 114 along with the music of the Frequency of Fire which represents the Altar of Sacrifice or Brazen Altar. Yashua was the Passover Lamb – His Blood is what the sacrificial blood represented that kept the destroying angel from […]

Is Israel waiting until after Pesach to deliver its real retaliation against Iran?  Both Steve and I had externally shut down at about the 16.30 mark in the second half.  Please take note of the topic we were discussing.  Evidently, we were too close to …  Please pray for protection.  Is mass media finally admitting […]

The Torah teachers complete the study of Isaiah chapter 30, and then chapter 31.

News, commentary, and an extended look back at the week where the ONLY accurate word to describe the action in the District of Criminal Swamp was “Treason”… …for the week ending, really, on Friday, April the 19th, 2024.

The topic of the week is Treason. Making war against the states of the union, and the people. And there is a LOT of it! Which is not at all surprising; we’ve seen it for a long time. But now, the House and Senate BOTH give the infamous ‘middle finger’ to even a pretense that […]

This week, Mark can’t help but take note of an AMAZING ‘confluence of events,’ both currently, and in history: April the 19th, the Real “Patriot’s Day,” was the date in 1775 of the “shot heard ’round the world,” and Lexington and Concord Green, that began the War for American Independence, and marking one of the […]

News and commentary for Thursday, 18 April, 2024.

News and commentary for Wednesday, 17 April, 2024. SO much going on that the Fake Three-Letter News agencies just don’t want you to know…

News and commentary for Tuesday, 16 April, 2024.

News and commentary for Monday, 15 April, 2024.

In one of his letters to the Corinthians Paul talks about the cup that Yeshua gave to his disciples and said, this is my blood of the renewed covenant. (1 Cor 11:25) Why was Paul talking about this cup? What does it have to do with the covenant? What was the issue in his congregation? […]

Getting Stoned Biblically, that is. Torah contains many commandments. Some of those are positive, "you shalls," and some are negative, "you shall nots." Most frequently, the negative commandments carry tangible punishments such as restitution, whiplashes, hanging, or even stoning. Sometimes no punishment is prescribed, or a vague phrase, "he shall be cut off from his people." It has been speculated to be banishment or shunning, and some sources say this is a Divine punishment, not a human one. Let's take a closer look at stoneable offenses, which will help us to understand a Divine punishment in John's Revelation. “You shall also say to the sons of Israel: ‘Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones.’” (Le 20:2) “Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.” (Le 20:27) “Moreover, the one who blasphemes the name of the LORD shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death….Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the LORD had commanded Moses.” (Le 24:16, 23) “Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day…Then the LORD said to Moses, ‘The man shall surely be put to death; all the congregation shall stone him with stones outside the camp.’ So all the congregation brought him outside the camp and stoned him to death with stones, just as the LORD had commanded Moses.” (Nu 15:32-36) Idolatry, dark arts, blasphemy, and desecration of the Shabbat are the most explicit of the commandments that carry a death penalty of stoning. An additional commandment against adultery is linked to idolatry: Thus they went in to Oholah and to Oholibah, the lewd women. But they, righteous men, will judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands. ‘For thus says the Lord GOD, ‘Bring up a company against them and give them over to terror and plunder. The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire. Thus I will make lewdness cease from the land, that all women may be admonished and not commit lewdness as you have done. Your lewdness will be requited upon you, and you will bear the penalty of worshiping your idols; thus you will know that I am the Lord GOD.’” (Ezekiel 23:44-49) The Ezekiel passage is addressed to two nations in their state of apostasy, Oholah (Northern tribes of Israel) and Oholibah (Judah). They are also called mystically "Babylon" and "Egypt" because they carried with them the adulteries/idolatries of Egypt and Babylon and continued to practice them. Their example was a message to other "women," or nations. The vital transition in Revelation is that first Israel is warned through the "moedic memos" to the Seven Assemblies of Revelation. Next, those nations from which they carried the adulterous idolatries are judged. The smaller to greater pattern may also be seen in Zechariah 14:17 when he prophesies that the commandment that initially was specific to Israel of going up to Jerusalem for the foot festivals of Passover, Shavuot, and Sukkot will extend to the other nations in the millennium. It then explains why John prophesies in the Revelation to the world that they will suffer the same sentences applied to Israel for the "stoning" offenses. As those nations transition to King Yeshua's rule over the earth, they, like Pharaoh, will suffer stoning for stubborness concerning control of Israel and the commandments of Adonai. To understand how stoning was performed, we have to erase our memories of high school reading assignments such as "The Lottery" or news images of men stoning women in Afghanistan. While throwing stones at someone until they are dead is one way of stoning, the Biblical method is rarely explained outside of Judaism. The Jewish understanding of how to perform stoning is rooted in Moses’ warning at Sinai to protect the people from the hailstones by which they would be stoned if they approached the mountain: “And you shall set bounds around it for the people, saying, ‘Guard yourself from ascending the mountain or touching its edge; whoever touches the mountain shall surely die. A hand shall not touch it, for he shall be stoned or he shall be cast down; whether animal or person he shall not live; when the blast of the ram’s horn is drawing out, they will ascend the mountain.” (Ex 19:12-13) Judicial orders of stoning in ancient times consisted of first, pushing the guilty one off a high place, such as a cliff. This was the "casting down." If the person were to somehow survive the fall, then he or she would be stoned, sometimes placing a heavy rock on the chest to prevent breathing. First the fall, second the stones. Exodus 9:25 was a plague of hail in Egypt which affected unbelieving man and beast: “Now therefore send, bring your livestock and whatever you have in the field to safety. Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die.”’” (v. 19) This is just after a pestilence upon the beasts of Egypt (but not of the prepared Hebrews) which knocked them off their feet (Re 2:22-23). Likewise, those following the idolatrous teaching in Thyatira, which corresponds to the fourth feast of Shavuot, will be thrown on a sickbed and afflicted with pestilence for eating things offered to idols. Egypt and Babylon. Fallen, fallen. The unprepared "believers" and the rebellious world: fallen, fallen. This equivalency sounds very familiar from the Revelation of John, which describes those who conform themselves to the image of the beast. The nations are judged at the blowing of the shofar at Yom Teruah in the fall, whereas Shavuot, the conclusion of Pesach, is the warning to the righteous among all nations to prepare. If prepared by “holiness and washing” (Ex 19:14), they will be prepared to cross the boundary and ascend the mountain at Yom Teruah without fear of stoning or being cast down. Put that in the context of ascending into the cloud, "going up" as the resurrection, then it makes sense why Israel could not ascend until a specific shofar was heard, the Great Shofar of Yom Teruah that accompanies Yeshua's return. It is the plague of the Seventh Angel, corresponding to Shabbat and Sukkot, that stones the nations of the earth. If we read the context of Revelation 16, it references Babylon, recalling the Tower of Bavel when mankind agreed to challenge the boundary of heaven to achieve eternal life. Their attempt to approach the mountain without holiness and washing results in this: “And huge hailstones, about one hundred pounds each, came down from heaven upon men; and men blasphemed God because of the plague of the hail, because its plague was extremely severe.” (Re 16:21) Egypt and Babylon were the sources of the idolatry-adultery of Israel and Judah. Egypt handed off the authority of the serpent to the first beast kingdom, Babylon. Israel and Judah will be judged first. The righteous among them will wash themselves and their "clothes" (garment of salvation, robes of righteous deeds) and be prepared to go up to the mountain at Shavuot (not saying they will). The nations and the lukewarm among Israel and Judah will hear the Great Shofar at Yom Teruah, yet not be prepared to ascend. If they try, they will be "stoned." What would keep them from ascending, or worse yet, being "stoned"? Adultery/idolatry, dark arts, blaspheming, and profaning Shabbat are all associated with the punishment of stoning. Warn, judge, cast down, stone. Yeshua uses the language of Yom Teruah, when he comes like a thief in the night, to warn the world to be "awake" on Judgment Day. Yom Teruah is the opening of the books, and Yom HaKippurim is the closing ten days later, a period known at the Terrible Days, the Great and Terrible Day of Adonai: “Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.” (Re 16:15) The preparation for Shavuot at Sinai to receive the Torah included washing one’s clothes. This warning was given through Moses. The Torah. The clothes must then be “kept,” or guarded, shamar. This guards the person's body. Likewise, the preparation for Yom Teruah is to stay awake: “Awake you sleeper, arise from the dead...”  The warning is to “keep” one’s clothes, which were washed to prepare for Shavuot, all the way to the Great Shofar, the Resurrection of the Dead at Yom Teruah. Discerning the Body of the Bride on Shabbat is to guard the first of the moedim, to guard one’s clothes. Guarding one’s clothes from Re 16:15 has a Hebrew cognate, shamar, which is also used in the “wedding ring” of Shabbat as shamor et yom ha-shabbat: “Observe the sabbath day to keep it holy, as the LORD your God commanded you.” (Dt 5:12) ??????? ???????? ????????? ??????????? ????????? ??????? ?????? ????????? It is because of this warning of stoning at Shavuot that Jewish scholars scrupulously read guidelines concerning stoning offenses in the Torah. “He shall be stoned or he shall be cast down” (Ex 19:13 Artscroll) explains how the death sentence is executed.  If a person is observed committing a stonable offense, he should be warned, just as the Israelites were warned to wash and keep themselves and their garments until the Presence was revealed on the mountain. The beast will try to "ascend" in rebellion, not obedience, with the stonable offense of blasphemy: There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. (Re 13:5-6) Adultery/idolatry, dark arts, blasphemy, Sabbath-breaking. The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts. (Re 9:20-21) The offender is warned first. If he does not repent (stop), then he is judged. When he is found guilty, he is stoned. The very presence of believers who obey the Word of Adonai and proclaim Yeshua's testimony serves as a warning to the nations. Those "lukewarm" believers who are a little like obedient Israel and a little like the rebellious world will be assigned a place with unbelievers, at least for a time. (Lk 12:46) They failed to warn the idolators, magic-workers, blasphemers, and Sabbath-breakers. Maybe they've even engaged in it themselves like the Thyatirans. What we do, how we walk before others is the testimony of Yeshua that can warn the world and protect them from falling down and from the hailstones of judgment. Why wouldn't the Master be angry when He returns if His own witnesses have treated His Shabbat casually? Those sentenced by the court to be stoned are First pushed down from a high stoning place. The fall may kill them. Should he survive the fall, he will be stoned with stones. Yes, as Israel is judged, so will the nations follow quickly: “The great city was split into three parts, and the cities of the nations fell...” (Re 16:19) First they will be warned like Pharaoh with plagues. Then they will fall. Then they will be stoned. Have you entered the storehouses of the snow, Or have you seen the storehouses of the hail, Which I have reserved for the time of distress, For the day of war and battle? (Job 38:22-23) The message to Laodicea, the Seventh Assembly, is to not think that being "lukewarm" concerning the Shabbat would adequate covering to survive the Presence that is encountered at the resurrection of the dead in the cloud on the Mountain. It isn't. It wasn't in the wilderness, and it won't be when we hear the Great Shofar. Yeshua gives the warning: "I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, 'I am rich, and have become wealthy, and have need of nothing,' and you do not know that you are wretched and miserable and poor and blind and naked, I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. Those whom I love, I reprove and discipline; therefore be zealous and repent." (Re 3:15-19) Every Shabbat could be the most important Shabbat of your life. We've been warned. Don't get stoned. Why else would the most important number in Revelation be seven? We've seen the Words. We'll hear the sound. Soon, we will see the sounds.

Genesis 123 Foundation and Bridge Connector Ministries are partnering together to launch a Global Day of Prayer for Israel on May 15, 2024.  May 15 is the day on the secular calendar in 1948 on which Israel achieved independence. Israel’s enemies call it the “Nakba,” or Catastrophe. They speak of Israel’s very existence as a “catastrophe”. Join […]

Here’s another one of those paraschot that just seems to be SO “old testament,” and that has perhpas even been used as a poster child for “done away with.” After all, it’s a ‘disease’ that hasn’t been seen for centuries, except in a few Bible movies, and isn’t really “leprosy” at all, anyway. So who […]

This week we will look at a Psalm that isn’t in the book of Psalms. Habakkuk 3 starts out by calling it a prayer or song, and then uses the formats and style of the Psalms of David. This Psalm ends by asking it to be given to the singers and instrumentalists for the worship […]

The Song of Moses, the Song of the Lamb & the New Song. We know that the Song of Moses is found in Deuteronomy, but where can we find the Song of the Lamb?  How about the New Song that can only be learned by the 144,000?  Are there clues in scripture as to what the New Song will be?  What might we learn ABOUT the singers of these songs with regard to their whereabouts (during the tribulation and wrath) from the songs they sing?  You might be surprised!  This is part 2 of a 2 part introductory series.  Then we plan to dig into the details of the New Song & 144,000 that sing it!

News, commentary, and an extended look back at the week of a total solar eclipse, where no terrorism was seen, but the Hand of the Creator arguably was, and other Truth just kept slipping out as well… …for the week ending Friday, 12 April, 2024.

Ray Harrison is back this week with the other Torah teachers, Marks Pitrone and Call, and they continue the study of the Book of the prophet Isaiah/YesheYahu into chapter 30.

David Justice and Mark Call team up to take a look back at some of the major, and more “revealing,” events of the past week, but also a look “behind the events.” And this week, even more than usual, that means ‘conspiracy theories’ confirmed, and outright, bald-faced lies, long told, that are being blown to […]

Mark welcomes back special guest Harmon Taylor of ‘Legal Reality.’ There have been a number of recent court cases, and ultimately horrible examples, of what has happened to the ‘rule of law.’ But they tend to demonstrate what Harmon has taught for quite some time: Most people have entered in bondage, ‘voluntarily,’ even if in […]

News and commentary for Thursday, 11 April, 2024. More admissions that Big Brother can destroy anyone they feel like, whenever they want, and other revelations…

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 9 April, 2024. There WAS a sign in the heavens on Monday, some evidently got it, and the world is still here. But so are the same issues that haven’t yet played out. And there are quite a few “Amazing Coincidences,” too. Maybe even downright Unbelievable…

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

On what issue do Christians and those who are Messianic Torah Observant agree? How did Abraham obey Torah before Mt. Sinai? (Genesis 26:4-5) What is the whole point of Torah observance? When Yeshua gave his disciples the bread and wine, saying this is the new covenant in my blood, did He start the ritual called […]

One Size Fits All "Tzav" "One Size Fits All!" We’ve probably all been duped by that assurance! Sure it fits, as long as you don't mind sleeves so long you could make it into a straitjacket! One size definitely doesn’t fit all. Do we trust the ad enough to order it online? Do we hire a personal shopper who knows our taste, our height, our weight, body shape, even arm length? How about prayer? Does one size fit all? That’s a common question even though it is not usually worded that way. Frequently I hear objections to Jewish prayer as vain repetition. It’s an uninformed way of looking at it, but we often simply repeat what someone who we respected told us. As we allow the Ruach HaKodesh to turn our spiritual life upside down repeatedly, that may be one area that turns. To help coach new-to-Torah believers in the basics of Jewish prayer, I’ve written books such as Standing With Israel: A House of Prayer for All Nations, Messianic Shabbat Service, and Creation Gospel Workbook Six: Hebrew Prayer and Worship Traditions. Rather than cover that ground again, I thought I would reiterate one of the principles of Hebrew prayer. Although the basic daily, feast, and Shabbat prayers are fixed and do not change, they do not need to. The Temple service was the same. Fixed. As the daily prayers took the place of the Temple services after its destruction, they too, were fixed. There is room in the Amidah prayers for spontaneous, personal conversation with Adonai. The point of Hebrew prayer is that the person is transformed with each prayer. When I pray the Amidah in the evening, I am not the same person who prayed it that morning. The conversation with Adonai changed me. As immersion into Messiah Yeshua makes me a new person, so does the fire of the Ruach burn me on the altar each day. This is why it is so difficult to advise someone on which siddur (prayer book) to purchase. It’s kind of like picking out someone else’s clothes, especially if you don’t know them personally. I’d need to know several things: 1. Do you want Hebrew text, English, or both? 2. Do you want an English transliteration? 3. Do you need a daily siddur, Shabbat siddur, or a combination of both? 4. Do you want a Messianic siddur? 5. Large print, or are you good with a font the size of a gnat’s tattoo in the pocket size? You get the gist. This week’s Ulpan-Or newsletter on the Torah portion is an excellent illustration of the personal relationship with prayer. The ashes from altar that burn down from the previous day are symbolically placed beside it. Today’s sacrifice will be a new one. Today’s prayers will be new because we are new, re-born of fire and water. With their permission to reproduce, I’ve included Ulpan-Or's lesson below: TORAH PORTION "Tzav" This Shabbat we will read Torah Portion "Tzav". In our Torah Portion Tzav, G?d instructs Moses to command Aaron and his sons regarding their duties who offer the offerings on the altar in the Sanctuary. The fire on the altar had to be kept burning at all times. It is interesting to notice that each and every morning, the first order of the day in the Holy Temple was for the priest to remove a small portion of the ashes from the altar and place it on the floor just next to the altar. Why particularly the priest had to start each day with removing ashes from the previous day? What was the purpose of this ritual? The purpose of this ritual was not merely to tidy up the ashes left over from the fire that had burned all night. The priest only had to remove a very small symbolic amount of ash. And, in fact, after the first priest would remove a small portion of the ashes, the other priests would place the remainder of the ashes in a large heap in the center of the altar. Why is it so important that it’s the first ritual performed in the Temple, - the first step in the service of G?d? What is the significance of lifting and removing the symbolic amount of ashes? Let us think. What are ashes? These are what is left over from the previous day’s service. Your yesterday, may have been perfect. Yesterday, you may have achieved a lot with your talents and strengths. But, …. That was yesterday. However, if you do the same thing today, you do not grow spiritually. If you repeat what you did yesterday - then you are merely stuck in the past. You remain the “Old You”. So, the ashes that represent “the old me” must be removed, in order to clear the way for “the new me,” that today will actualize today’s greater potential. That’s why the first step in serving G?d each morning is the realization that that the ashes that represent “the old me” must be removed, in order to clear the way for “the new me,” One must tell himself – Tomorrow will be totally different - not just “a bit different,” The next day’s potential would be so much greater. Unlike in the Beatles’ song “Yesterday”, one should not long for yesterday, but rather look onward for a better tomorrow. Remembering the exodus from Egypt is so central to Judaism. Egypt in Hebrew is Mitzrayim - ?????, and it means “constraints.” So, if today you are in the same spiritual space that you were in yesterday, you are in Egypt – you are constrained. The verse in the Torah insists that you “remember the day you left Egypt all the days of your life.” Each morning when we wake up, we need to remember to symbolically remove the ashes of yesterday and not limit ourselves to the person we were yesterday. As Dr. Joe Dispenza says in his book: “Breaking the Habit of being yourself: “If you want a new outcome, you will have to break the habit of being yourself, and reinvent a new self."

Parsha “Shmini” (Leviticus chapters 9 through 11) appears to be an unusual combination. It begins on the ‘eighth day,’ with the climax of the consecration of the priests, Aaron and his sons, and only appears to end when “there came forth fire from before YHVH.” Those same words frame the tragedy of the death of […]

Here is a High-Level Summary from both an Old and New Testament Perspective: *There have been only nine red heifer sacrifices throughout biblical history. *The Red Heifer had to be without spot or blemish (Numbers 19:1-10) *The Red Heifer was burned outside of the camp. *The likely place where the red heifer will be sacrificed […]

The Song of Moses, the Song of the Lamb & the New Song. We know that the Song of Moses is found in Deuteronomy, but where can we find the Song of the Lamb?  How about the New Song that can only be learned by the 144,000?  Are there clues in scripture as to what the New Song will be?  What might we learn ABOUT the singers of these songs with regard to their whereabouts (during the tribulation and wrath) from the songs they sing?  You might be surprised!  This is part 1 of a 2 part introductory series.  Then we plan to dig into the details of the New Song & 144,000 that sing it!

As we watched the snow fall here in Montana, my thoughts were turned towards Psalms 147 and 148. David reminds us that our Heavenly Father is the One who controls all of creation, even the snow. In a wonderful YouTube video, Louie Giglio demonstrates how all of creation is praising our Heavenly Father 24 hours […]

The teachers complete the study of Isaiah chapter 29, and this week that includes the warning from Yahushua in Mark chapter 7, “well did Isaiah prophesy of you…” …because most of the ‘sun-god-day’ churches STILL just pay “lip service” to Him, but then “make the commandments of Elohim of no effect” by what they claim […]

News, commentary, and an extended look back at the week where a senile imposter in diapers declaring Tranny Visibility trumps a Resurrection was just the beginning of the outrages… …for the week ending Saturday, 30 March, 2024.

David and Mark take a look back at a week where warnings about what is on the horizon even eclipsed the transgender paganism oozing from the Oval Orifice.

In the category, “Best New Plot For a World-Shattering Follow-On Plandemic…” …the winner is: Bird Flu, aka H5-N1. And the question is, just how stupid do the Neo-Faucis of the World think people really are? Hmmm. Maybe they already know that answer. It’s time to brace for what’s next, folks.

News and commentary for Thursday, 4 April, 2024. It may be Deja Vu All Over Again.

News and commentary for Wednesday, 3 April, 2024. From major earthquakes to real potentially earth-shaking events…

Was the Baltimore bridge an accident or an attack?  What would be the motive for an attack?  What factors surrounding the eclipse of April 8 give one pause?  What stunning truths have come to light regarding the Covid non-pandemic?  Why are so many western countries criminalizing free speech?  How do top scientists examine the issue […]

News and commentary for Tuesday, 2 April, 2024. From WW III escalation, to the next phase of the Greatest Crime in Human History, (so far) to ‘signs in the heavens…’ …there’s a LOT going on this week. And it’s still early.

News and commentary for Monday, 1 April, 2024.

What are the “shepherds” spoken about in Jeremiah 23? Why were they given a scathing rebuke? What’s the difference between esteeming self and self-esteem? How does discouragement, worry and stress relate to the covenant? Ezekiel chapter 37 talks about the prophet speaking to dry bones–what is this about? Rabbi Steve Berkson brings clarity to the […]

Violence in Eden: Whiplash Although its connection to Yom HaKippurim (A Day like Purim) is more easily heard, the story of Purim in the scroll of Esther holds references to all the feasts. In fact, Purim holds a key to Passover that is very practical. It has to do with how the danger started: evil words. Chametz. Leaven. When Queen Esther calls the Jews to fast with her against the evil, it is during the days of matzah! The antidote to the violence of evil words is holy words, words spoken in prayer and fasting. By fasting and praying with unleavened tongues, the power of evil was broken. In our "Benjamin Will Not Bow" newsletter, we searched back to Eden to find the source of slander, gossip, and separating brothers in conflict. Ezekiel describes the Edenic violation as a kind of violence. Indeed, today, when people profess hatred toward others, it often leads to actual violence. It "spreads out" two human beings made in the image of Elohim that were not created to be apart. Ezekiel 28:12 “Son of man, take up a lamentation over the king of Tyre and say to him, ‘Thus says the Lord GOD,“You had the seal of perfection, full of wisdom and perfect in beauty.13 “You were in Eden, the garden of God; every precious stone was your covering: the ruby, the topaz and the diamond; the beryl, the onyx and the jasper; the lapis lazuli, the turquoise and the emerald; and the gold, the workmanship of your settings and sockets, was in you. On the day that you were created they were prepared.14 “You were the anointed cherub who covers, and I placed you there.You were on the holy mountain of God; you walked in the midst of the stones of fire.15 You were blameless in your ways from the day you were created until unrighteousness was found in you.16 By the abundance of your trade (rakal) you were internally filled with violence (malu chamas), and you sinned; therefore I have cast you as profane from the mountain of God and I have destroyed you, O covering cherub, from the midst of the stones of fire.17 Your heart was lifted up because of your beauty; you corrupted your wisdom by reason of your splendor. I cast you to the ground; I put you before kings, that they may see you. It is rather odd that "trade" led to "violence," or chamas. Perhaps there is more to the word than is translated. What is "trade" in Hebrew? Rakhal- “...go about, from one to another” There is much debate on the identity of the “King of Tyre.” In this type of prophecy, the "villain" may be an archetype of a certain sinner. The tip-off is that it is anachronistic, completely out of the time period. Just as often it will work on the positive side, such as a later person coming "in the spirit of Elijah," for instance. This violent violator walked among ”fiery stones” until he was cast out because of his “trade,” rakhal. The same accusation is made against Babylon in Revelation. The Adversary, the serpent, goes back and forth between Adonai and His People to accuse. The trafficker has two connotations: go about for spice trading and slandering. A High Priest is to go about with spices for atonement, not leverage to accuse Israel. On the other hand, false witness was trafficked to convict Yeshua. Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church? But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. (1 Co 5:6-13) If only Adam and Eve hadn't associated with an immoral "person," the slanderer! Why are we so hesitant to confront a slanderer? We're not supposed to even eat with one...it's quite a sour fruit even though it looks juicy. A “reviler” as Paul describes is G3060 ???????? loídoros The KJV translates Strong's G3060 in the following manner: railer (1x), reviler (1x). Its Hebrew cognate is from din, judgment: madon ?????? ?????? H4066 from H1777; a contest or quarrel:—brawling, contention(-ous), discord, strife. One who quarrels is one who is both arrogant and “leavened,” prone to distort the truth. The serpent in the Garden was a trafficker of falsely twisted information. Slander is a reviling truth to separate humans from Elohim and one another. It's probably not the whole story, just enough to deceive. We must remove these things before Passover. It is chametz! During the search for leaven, and especially the seven days of Matzah, beware of slander, gossip, and lies. If you have to tape your mouth shut and wear noise-canceling headphones, do it! Who with perversity in his heart continually devises evil, who spreads strife. H4066 (Pr 6:14) ? A perverse man spreads ?????? strife, H4066 And a slanderer separates intimate friends. (Pr 16:28) ? Like charcoal to hot embers and wood to fire, So is a contentious H4066 man to kindle strife. (Pr 26:21) ? An arrogant man stirs up strife, H4066 But he who trusts in the LORD will prosper. (Pr 28:25) Stirring up strife is evidence we don’t trust Adonai in the situation. It is “tongue-leaven”: So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. But no one can tame the tongue; it is a restless evil and full of deadly poison. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. Does a fountain send out from the same opening both fresh and bitter water? (Ja 3:5-11) It is so clear from James' warning that pride is what sets the stage for the evil tongue and all the abominations that follow. Is Passover just about finding leavened products in our homes, or is it about finding the arrogance that leavens us? 15 ‘You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly. 16 You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the LORD. 17 ‘You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor but shall not incur sin because of him. 18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD. (Le 19:15-18) Are there any other commandments in Scripture that we so predictably apply to other people? You shall not go about as a slanderer among your people...[Sefer HaChinnuch to Le 19:16] The Jewish sages explain: “This means that if we hear a person telling something bad about his fellow, we should not go and tell him, ‘So and so is saying this-and-this about you’ unless it is our intention to remove or avoid injury or to stop a quarrel. Our Sages of blessed memory said of the word rakkil (talebearer, slanderer): rakh, soft (kind), to one, and harsh to another. Another meaning: do not be as a Rokhel (peddler), loading up with words and going to peddle them...evil gossip and its partner, slander...bring death to the one who says it, the one who receives it, and the one about whom it is told-but most of all to the one who receives it...he is as one who violates a royal command...” This explains the violence done by the serpent. He "peddled" words to Eve. To this day, he "peddles" words back and forth from human beings to the Throne, most regrettably, even back and forth from the people of Adonai to His Throne. He accuses us because we continue to load up his peddler's cart with our word-poisons against one another. The same tongues that could make peace instead create distance, killing relationships. Just as Adam and Even were separated from the Presence in the Garden, so we continually hide our faces from one another. One day, the Adversary will have no more words from our lips to peddle, and he will be cast down to earth. This is our goal in preparing for Passover. Make peace. It will not make itself, for peace must be made. Peace is not a spontaneous miracle, but humility in two parties who build it together. Adonai makes peace in the Heavens; it is our job to make peace on earth. What is the Torah's punishment for a slanderer? It requires no whiplashes from the beit din, but instead, Adonai Himself is thought to send agents of judgment with “whiplashes.” Whiplashes are frequently the punishment for violations of the mishpatim, mostly for violation of a negative commandment. Whiplashes can be both literal by human hands or through Divine judgment: If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked, then it shall be if the wicked man deserves to be beaten, the judge shall then make him lie down and be beaten in his presence with the number of stripes according to his guilt. He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes. (Dt 25:1-3) In the case above, the dispute has a clear innocent person and guilty person. Righteous and innocent. Even the punishment must not be degrading, a mercy the wicked did not extend to the righteous. Slander, however, incurs Divine whiplashes. Consider this slander committed by the ten evil spies concerning the Land itself. By using the truth about the Land of Israel, they turned the hearts of the people against it! According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition. (Nu 13:4) Moses didn't give anyone a whipping over the slander and the peddling of malicious talk. Yet, just as in Eden, the sentence was death. The slanderers would die off in forty years, a year for a day. These were Divine "whiplashes." It is as if Adonai knew the degree of malice each man arrogantly kindled with his tongue, and He set the forty-year death time-table accordingly. Some were executed sooner, some later in the journey. In the graphic below, you can see that whiplashes are sometimes seen in Scripture as the words of a malicious tongue, yet also the judgment of Adonai Himself. Yeshua describes it this way: And the Lord said, “Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? Blessed is that slave whom his master finds so doing when he comes. Truly I say to you that he will put him in charge of all his possessions. But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk; the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more. (Lk 12:42-48) When is it okay to be a tattletale? Mordechai demonstrates: When the truth will save a life. By telling of the plot to assassinate the king, he saved his life. Queen Esther does it more boldly: she accuses wicked Haman in his very presence and saves the lives of all the Jews in Persia! The assassins and wicked Haman both set out to do the same thing with their tongues: kill. Given time, they would have completed the killing task that their tongues began. They arrogantly decided who had a right to live. So it is with slander. We arrogantly decide who has a right to live and begin to flog our enemies with gossip and slander to kill their reputations. In Vayigash, Judah atoned for Benjamin, not knowing he was innocent of the charge. In Esther, Benjamin (Mordechai and Esther are Benjaminites) atones for Judah. Atonement can be a painful thing because peacemaking carries a risk of personal loss. So when we see a peddler's cartful of words rolling our way, we know what to do. Even though the king was an unwitting receiver of the slander against the Jews, he did receive some lashes. The trouble it started resulted in a number of deaths when he granted the Jews the authority to defend themselves against attackers. The king is supposed to protect his people, not set them up for harm. He received the words, and death happened. How much more will those suffer who know better than to receive the words, yet they purchase the juicy fruit of slanderous lips. Like Yeshua said, it's violence, beating up fellow-servants. And they thought it cost them nothing. Free fruit juice. Whiplash is coming when that cart skids to a stop before the King and Judge of all the earth. May we unload any apples of our own in that cart before Passover.

Today, we meet Pastor Carl of Church on the Rock, in Florence Oregon and his two Israeli guests, Buddy and Natalie D. Buddy and Natalie are from Misgav Am, a Kibbutz on the Northernmost border of Israel overlooking Lebanon. Since the war broke out on Oct 7, more than 130,000 Israelis have been evacuated from […]

Parsha “Tzav” (Leviticus chapters 6 through 8) begins with the word ‘command,’ but this time specifically Aaron and his sons, having to do with some more detail of the offerings that they are going to make. And, again, there is something for us to learn here, too, but it starts with a realization, and an […]

As I look around and see the flowers of spring lifting their beautiful blooms above the earth, I am reminded how our heavenly father created the world to show through the cycles of the seasons how we are constantly given NEW opportunities to return to our Heavenly Father for redemption. Psalms 96 and 98 remind […]

The teachers explore chapter 29 of the Book of the prophet Isaiah/YesheYahu. And even a little bit about gardening.

David Justice and Mark Call take a look back at a week where the demolition of a Key bridge in Baltimore spoke volumes about just how gullible the Deep State seems to think AmeriKans might be, and…Other Distractions.

News, commentary, and an extended look back at the week where it just might seem a once-free nation has gone “Through the Looking Glass,” for the week ending Saturday, 30 March, 2024. Are we really ready to swallow “six impossible things before breakfast?”

Are AmeriKans as “dumbed down” as most of the Waste-stream Media and the Swamp Traitors believe? Will they literally swallow anything? (Or, allow themselves to be injected with it?) It seems that “incredibly unlikely events,” even statistically-impossible events, are now descending on a nation that arguably deserves “Judgment!” even faster than a flock of black […]

News and commentary for Thursday, 28 March, 2024.

News and commentary for Wednesday, 27 March, 2024. And maybe we can blow away some of the Woke Smoke, too.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 26 March, 2024. Where all these AMAZING, yet COINCIDENTAL, attacks do threaten ‘credulity’ just a bit…

News and commentary for Monday, 25 March, 2024.

Is Jeremiah 31:31 talking about a “new” covenant or a “renewed” covenant? Why? When Torah was given at Mt. Sinai, what was that symbolic of? What does that make us as a group? Is there a clue as to what covenant is being talked about in Jeremiah 31? Has this “new covenant” already happened? Why […]

Preparing for Purim This is Pt 3.

This week marks the first parsha in the Book of Vayikra, or Leviticus (Lev. chapters 1 through 5), where the reading beings with descriptions of several different types of offerings, and how they are to be done. What is perhaps most interesting, however, and certainly overlooked, is the fact that they are specifically for what […]

This past week, Shirley and I celebrated our 50th anniversary! This led me to think about a Psalm with the ideal of remembering which I found in Psalm 103 and the music of Psalm 103 recorded on my Keys of David album. As we remember what our Heavenly Father has done for us, we choose […]

News, commentary, and a wrap-up of some of the major, and most-twisted, events for the week ending Friday, 22 March, 2024.

News and commentary for Thursday, 21 March, 2024.

The number of court cases which, for good or ill, tend to focus on what were once fundamental, Constitutionally-protected Rights, seems to have exploded in the last few weeks. And in the high-profile case of Missouri v Biden, and the issue of whether the US Supreme Court can even recognize even the most simple concept […]

News and commentary for Wednesday, 20 March, 2024. In which we see whether or not even blind pigs in the US Supreme Court can find an obvious First Amendment acorn. Eventually.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 19 March, 2024.

News and commentary for Monday, 18 March, 2024.

What does it mean to “come to Him”? What is our part? What is His part? Is King David from long ago coming back to life to reign in Israel again? When was “The Covenant” in effect? With whom was it made? How are teachers different from prophets? When it comes to His commandments, statutes […]

Preparing for Purim This is Pt 2.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha ‘Pekudei,’ (Exodus 38:21 through the end of the Book) where the story of the Exodus essentially comes to a middle, but the Book of that name draws to a close. The Erev Shabbat reading: which really sets up more questions than […]

As I spend time at the R.E.S.T. retreat in Southern California, I thought it would be a great theme for this week. Rest is found in the Psalms and in this episode, we will read from Psalms 125 and 132 along with the music that comes with them from my album “Psalms of Aliyah.” I […]

The teachers take a detailed look at Isaiah chapter 28, “line by line, precept by precept.”

We know the Waste-Stream Media, Big Brother, and their official Ministry of Truth are pushing ‘the Narrative.’ And that it’s intended to destroy, and ultimately kill as many people as possible. And this week, it got even worse, even more deadly, and even more obvious. But the point of this show is to ARM listeners; […]

News, a wrap-up of some of the most important, and especially most revealing, stories of the week, and also a blunt assessment of where we are, and why. Call it at least part of the antidote for the MSM Kool-Aid, er, Bud Lite. AmeriKa is literally getting its brains bashed out.

There can no longer be any doubt that the ‘plagues’ warned about in Revelation 18:4 are now at hand. And both the sins of a nation which has so thoroughly turned from Him to massive Evil and the surety of judgment are equally obvious, at least to those with ‘eyes to see’. But this week, […]

What does the symbols of Bread and Wine represent?

What country has the biggest military in all of Europe?  In the book, “The Indoctrinated Brain,” what factors of the three Covid years would physiologically steer humanity toward the acceptance of slavery without a whimper?  What western countries are pondering expansion of “hate crimes”?  According to the New Age auto-writings of Helena Blavatsky, what is […]

News and commentary for Wednesday, 13 March, 2024.

AMAZING CONNECTIONS! Are ancient eclipses during the fall of ancient Babylon connected with present day eclipses over the United States? The answer and where these ancient eclipses occur WILL surprise you! Is the upcoming planetary alignment of ALL seven planets connected to John's vision of the revealing of Y'shua Messiah in Revelation chapter 1? Watch this video all the way to the end to be amazed at the possibilities and then pray about what you and your family can do to get ready physically and spiritually... just in case.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 12 March, 2024.

News and commentary for Monday, 11 March, 2024. And there’s fire behind the Oscar PC Smokescreen.

Why does God allow suffering, pain and misery on this Earth? How has the law been “changed”? What was it that caused the Great Flood cleansing the Earth of mankind? Why was Noah preserved? What is the “plan of redemption”? What is a remnant? In this episode we are going to the book of the […]

Preparing for Purim This is Pt 1.

Audio reading: Ex 39:32-43, Luke 1:1-25, Psalm 56:1-13, Prov 11:8 An angel of the LORD visited Zacharias  as he was lighting incense at the altar in the Temple. What was that like? What promise was given to him by the angel? Audio reading: Ex 40:23-38, Luke 2:1-35, Psalm 59:1-17, Prov 11:14 And Moses was not […]

Parsha ‘Vayakhel,’ (Exodus 35:1 through chapter 38:20) is named for the root word which means “assembled,” and this is the second time we see that word appear in Scripture. The first was in the last parsha, where ‘the people assembled,’ and it turned out to be against Aaron, to demand the infamous ‘golden calf.’ This […]

We are reminded that some of our greatest learning experiences are in the middle of difficult circumstances. Psalms 90 and 94 encourage us to find our Heavenly Father in the midst of difficult circumstances instead of complaining about them. There is much wisdom to be gained out of these times that are not necessarily fun, […]

We already knew the “State of the [dis-] Union” was dire. But when the bar is set so low that a senile imposter who can’t even read a teleprompter for comprehension gets a pass because he stood upright for the better part of an hour, and didn’t fall off the podium, or soil his pampers, […]

This week the teachers explore Isaiah chapter 27.

Mark Call, David Justice, and Dr. Jeff Prystupa discuss some of the most hyped, and most important events of the week, starting with the Senile Elephant in the Oval Room. In spite of the whoppers, the ‘state of the union’ is dire.

News and commentary for Thursday, 7 March, 2024.

We will discuss the role of MelchizdekIMPORTA

The modern day ‘curses’ warned about in Revelation 18:4 seem to be well underway, from foreign invasion, to war, to economic collapse, and, of course, the setup for famine. Some of the elements that have been put in place by those who serve the ‘prince of this world,’ may even seem insurmountable, at least in […]

News and commentary for Wednesday, 6 March, 2024.

How do we get our lives unstuck? Is belief alone the thing that gets our lives moving and producing the kind of fruit we & God desire? How do we actualize the idealized version of ourselves? In this series, we are seeking to answer the question Yeshua asked His disciples in John 1:38, “What do […]

News and commentary for Tuesday, 5 March, 2024. And “Super Tuesday” is just the beginning. But some of the SIGNALS tell the real story.

News and commentary for Monday, 4 March, 2024.

The faith/belief/trust we as humans profess in something that is greater than ourselves ultimately boils down to relationship. This relationship is being one with our Creator, our Father and our Messiah, in the context of or vehicle known as “covenant.” For this reason, to learn about this covenant is critical to the health of the […]

Are you planning Passover? Passover is a celebration that requires significant planning whether you are celebrating in your own home with your family or with a group. In Temple times, people would “register” for a lamb in groups of about fifty people. Since sacrificial animals all turn a year older on Elul 1 Rosh Hodesh Elul, the new moon festival of the month of Elul marks the opening of the time window when one-year-old lambs qualified for the Pesach will be born. Elul 1 is ma’aser behema, or the counting of domesticated animals. During the time of the Temple, this day was the new year to determine the start date of animal tithes. The lambs would therefore be a year old even though technically aged about six months or less. Since only a kazayit (the size of an olive) of the lamb had to be eaten to meet the requirement of sharing the Pesach, one lamb sufficed for many people. They simply needed to share in its suffering, not make the main meal from it. The celebratory meal of the chag (joyous festival) was the main course to fill the belly. During Second Temple times, if you did not register ahead of time to share in a lamb, then you were not permitted to eat from it! Yikes. Such delay in planning one’s worship was considered a severe spiritual lapse. We might compare this to someone who has many opportunities to accept Yeshua as savior, yet refuses or delays repeatedly. When the Day comes, it is too late. Practically speaking, a person could make a last-minute purchase and bring his own lamb by procuring one himself, but that’s a lot of meat for one person to eat before midnight! Passover is a type and shadow of salvation, but it is also predictive of how we acquire an identity with the holy community of Israel. From smaller family and friends gatherings, we grow together and eventually stand as one people at Shavuot and the fall feasts of Yom Teruah and Yom HaKippurim. A chag is a “memorial,” so while you’re planning, why not plan to make it memorable? Since an essential element of Pesach is teaching children, the part of the seder that is telling the story of the Exodus can ALWAYS be made memorable to children. For instance, one year, I dressed up in Egyptian costume as “The Plague Lady.” It required a few months of planning! I don't have any photos from that seder because I was too busy plaguing people, but I looked pretty scary. Here's what I did: 1. Water turning to blood: I purchased small (dead) baitfish and a whole big fish from the market and submersed the big fish in a pitcher of red Kool-Aid. When the leader announced the plague, I came in and offered to serve the kids’ table drinks from the pitcher. Yes, they screamed. I then threw some of the dried fish onto their table. Be careful with that one. One of the kids tried to eat one. 2. Frogs: Over a month before the seder, I purchased a frog pinata and three packages of catfish stinkbait. I opened the stinkbait, inserted it into the pinata, then wrapped the frog in a big Hefty bag and left it in the garage until Passover. I unwrapped it just after the dead fish Kool-Aid, unplugged the pinata, and then I walked through the room swinging the pinata around. Yes, it was horrible. I also bought some frog legs from the market and threw some onto the kids’ table. I don’t think anyone tried to eat those. We were all nauseated from the stinkbait frog. It smelled so bad you could taste it. 3. Lice: Easy-peasy. Lice-rice, baby, but go easy. Clean-up is a mess. 4. Flies: Cheap party favors, a dollar a bag. Pass them out to parents ahead of time so they can throw them at the kids. You won’t have to worry about clean-up. The kids will scoop them up to take home. 5. Livestock pestilence: I took a huge stuffed cow, wrapped it in some bandages, stuffed a thermometer in her mouth, and made a “litter.” We took a few trips around the kids’ table asking if there were a doctor in the house. A couple of red cross armbands are good enough for your "paramedics," siren sound effects optional. 6. Boils: Before the seder started, I used a drama makeup kit to build realistic boils on the arms of volunteers. When the plague was announced, they rolled up their sleeves and moaned and groaned. It was a little disturbing how much they got into the acting. 7. Hail. Easy-peasy. Ping-pong balls. May require temporary confiscation before the seder can proceed. Including adults. 8. Locusts: I bought those from the same place as the dollar-flies. Again, you won’t have to clean them up. They’ll be in pockets. Or they might end up in a few dishes in next week's oneg. 9. Darkness: A helper cut the lights, and THEN… 10. Killing of firstborn children: …all the firstborn men began wailing and then staged being dead, slumped over tables, on the floor, etc. When the lights came on, voila. They saw dead people. This was very scary for some of the young ones. You might have a better idea, or at least warn them ahead of time it’s not real. No sense in drama trauma, Mama, but it did keep them awake. For several nights, I hear. So yes, making a memorial memorable takes a lot of planning. I hope you’ve already started! Looking for insights into the Passover and how it developed from the Egyptian exodus to modern times? When and how were things added, such as the use of four cups of wine or the afikomen? Creation Gospel Workbook Six is an excellent overview of Hebrew prayer and worship traditions. The second section of the book uses the historical development of Passover to show how thousands of years of celebration developed from the seed of the Torah instructions. Here is an excerpt: "The Tosefta notes that the seder had developed some lighthearted elements to keep the children awake. Modern readers may not recognize the use of reductio ad absurdum in the Mishnah, which sometimes shows up in the Haggadah or other texts that quote from the Mishnah. A good example of the light-hearted fun may be found when the ten plagues are expounded by later rabbis to include 60, 240, and even up to 300 plagues (Raphael, p. 77). This leaves the uninitiated reader scratching his or her head, but it is a good demonstration that the seders have always been nights of fun for children as well as nights of serious reflection on themes of sacrifice, deliverance, and redemption. The Tosefta to 10:9b reads: “They grab unleavened bread from each other for the sake of the child to astonish him so that he will not fall asleep.” The rabbis recognized that if the seder may lead to some adult dozing and slumbering, then a child weary from excitement would surely need some helping remaining awake! To combat their drowsiness, adults were instructed to surprise the children by snatching matzah at unexpected times. Similar games were played in Iraqi seders in order to keep children awake even until the modern era. The following examples from CG Workbook Five Vol IV are listed for reference. These ancient Iraqi Jewish Pesach traditions were still practiced in the early 1900s: A. When the blessing was made of the soft, pliable matzah, Kadouri took the middle matzah shemora and tore it, creating the shape of the Hebrew letters vav and daled. He wrapped the largest part of the matzah shemorah in a small tablecloth to make the afikoman, and tied it on the back of little Tzadek for safekeeping. This ritual was customary to keep the children interested in the long ceremony. The other children would wait until the little boy fell asleep so that they could steal the afikomen and hide it elsewhere until the end of the seder. However, when the baby fell asleep, Kadouri took the afikoman from him and hid it in the bedroom. The children sat anxiously ready and waiting for the traditional negotiations over the afikoman…” (Yerushalmi, loc. 2299 of 3932) B. When the time came for the ritual of the ‘Four Questions,’ as was the custom of Iraqi Jews, the children went out of the room with pillows, blankets, matzot, and other paraphernalia, as though to reenact the long journey through the Sinai Desert. They waited outside for a few minutes, then knocked on the door and Kadouri asked, ‘Who is it?’ ‘Israel,’ the children answer in loud chorus. ‘And where do you come from?’ the adults asked, still siting around the large dining table. ‘From Egypt,’ the children answered. ‘And where are you heading?’ ‘To Jerusalem,’ the children answered again in a joyful chorus. ‘And what do you want?’ the audience asked. ‘Why is this night different from all other nights?’ the children broke in loud song, and the adults joined in. (Yerushalmi, location 2310) C. Everyone laughed and drank wine, blessed the matzah and the karpas, and ate from the delicious, thick, dark charoset made from date syrup and crushed almonds. Then they ate hard-boiled eggs and finally, the delicious festive main course that Hela had prepared. As usual, the seder was over only after the children found the hidden afikoman. After lengthy, funny, and tiresome negotiations, the children handed it back to Kadouri and each received one dinar, feeling it was a fortune.” (Yerushalmi, loc. 2310) Syrian Jews had a similar custom. The participants act out a personal drama of the Exodus: Guests: “Where do you come from?” Seder participant: “Egypt!” Guests: “Where are you going?” Seder participant: “Jerusalem!” Guests: “What are your provisions?” Seder participant: “Matzah and maror.” (Dweck, 2007, p. 351) Such enactments kept both children and adults awake through the lengthy seder.

The Torah parsha titled ‘Ki Tisa,’ (Exodus 30:11 through chapter 34) is not only ‘feature-packed,’ but includes one of the most important, and tragic, turning points in all of Scripture. And it also includes one of the most notable chiasms in the Bible, too (although Mark prefers the more descriptive Hebrew term, ‘atbash.’) And, again, […]