Summary of the Book of Zephaniah This summary of the book of Zephaniah provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Zephaniah. Author The prophet Zephaniah was evidently a person of considerable social standing in Judah and was probably related to the royal line. The prophecy opens with a statement of the author's ancestry (1:1), which in itself is an unusual feature of the Hebrew prophetic tradition. Zephaniah was a fourth-generation descendant of Hezekiah, a notable king of Judah from 715 to 686 b.c. Apart from this statement, nothing more is said about his background. Whereas the prophet Micah dealt carefully and sympathetically with the problems of the common people of Judah, Zephaniah's utterances show a much greater familiarity with court circles and current political issues. Zephaniah was probably familiar with the writings of such prominent eighth-century prophets as Isaiah and Amos, whose utterances he reflects, and he may also have been aware of the ministry of the young Jeremiah. Date According to 1:1, Zephaniah prophesied during the reign of King Josiah (640-609 b.c.), making him a contemporary of Jeremiah, Nahum and perhaps Habakkuk. His prophecy is probably to be dated relatively early in Josiah's reign, before that king's attempt at reform (and while conditions brought about by the reigns of Manasseh and Amon still prevailed) and before the Assyrian king Ashurbanipal's death in 627 (while Assyria was still powerful, though threatened)

Summary of the Book of Zephaniah This summary of the book of Zephaniah provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Zephaniah. Author The prophet Zephaniah was evidently a person of considerable social standing in Judah and was probably related to the royal line. The prophecy opens with a statement of the author's ancestry (1:1), which in itself is an unusual feature of the Hebrew prophetic tradition. Zephaniah was a fourth-generation descendant of Hezekiah, a notable king of Judah from 715 to 686 b.c. Apart from this statement, nothing more is said about his background. Whereas the prophet Micah dealt carefully and sympathetically with the problems of the common people of Judah, Zephaniah's utterances show a much greater familiarity with court circles and current political issues. Zephaniah was probably familiar with the writings of such prominent eighth-century prophets as Isaiah and Amos, whose utterances he reflects, and he may also have been aware of the ministry of the young Jeremiah. Date According to 1:1, Zephaniah prophesied during the reign of King Josiah (640-609 b.c.), making him a contemporary of Jeremiah, Nahum and perhaps Habakkuk. His prophecy is probably to be dated relatively early in Josiah's reign, before that king's attempt at reform (and while conditions brought about by the reigns of Manasseh and Amon still prevailed) and before the Assyrian king Ashurbanipal's death in 627 (while Assyria was still powerful, though threatened)

This account of wrestling with God is, however, not just a fragment from a private journal that has somehow entered the public domain. It was composed for Israel. No doubt it represented the voice of the godly in Judah, struggling to comprehend the ways of God. God's answers therefore spoke to all who shared Habakkuk's troubled doubts. And Habakkuk's confession became a public expression -- as indicated by its liturgical notations (see note on 3:1). Habakkuk was perplexed that wickedness, strife and oppression were rampant in Judah but God seemingly did nothing. When told that the Lord was preparing to do something about it through the "ruthless" Babylonians (1:6), his perplexity only intensified: How could God, who is "too pure to look on evil" (1:13), appoint such a nation "to execute judgment" (1:12) on a people "more righteous than themselves" (1:13)? God makes it clear, however, that eventually the corrupt destroyer will itself be destroyed. In the end, Habakkuk learns to rest in God's sovereign appointments and await his working in a spirit of worship. He learns to wait patiently in faith (2:3-4) for God's kingdom to be expressed universally (2:14). See note on 3:18-19

Summary of the Book of Habakkuk This summary of the book of Habakkuk provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Habakkuk. Author Little is known about Habakkuk except that he was a contemporary of Jeremiah and a man of vigorous faith rooted deeply in the religious traditions of Israel. The account of his ministering to the needs of Daniel in the lions' den in the Apocryphal book Bel and the Dragon is legendary rather than historical. Date The prediction of the coming Babylonian invasion (1:6) indicates that Habakkuk lived in Judah toward the end of Josiah's reign (640-609 b.c.) or at the beginning of Jehoiakim's (609-598). The prophecy is generally dated a little before or after the battle of Carchemish (605), when Egyptian forces, which had earlier gone to the aid of the last Assyrian king, were routed by the Babylonians under Nabopolassar and Nebuchadnezzar and were pursued as far as the Egyptian border (Jer 46). Habakkuk, like Jeremiah, probably lived to see the initial fulfillment of his prophecy when Jerusalem was attacked by the Babylonians in 597. Theological Message Among the prophetic writings, Habakkuk is somewhat unique in that it includes no oracle addressed to Israel. It contains, rather, a dialogue between the prophet and God (see Outline). (The book of Jonah, while narrative, presents an account of conflict between the Lord and one of his prophets.) In the first two chapters, Habakkuk argues with God over his ways that appear to him unfathomable, if not unjust. Having received replies, he responds with a beautiful confession of faith (ch. 3).

Bible Survey - Amos  Greek Name - Amos (Greek form of the Hebrew) Author - Amos (According to Tradition) Date - 787 BC Approximately Theme - The Kingdom of David Types and Shadows - In Amos Jesus is the One who sees the great sins

(Daniel Chapter 12) Some believe that we are currently in the latter part of Ch. 11 through Ch. 12, prophetically. 

  In chapters 1-6, Daniel writes about his own life in captivity. He was selected to work for the Babylonian King Nebuchadnezzar. Daniel (or his Babylonian name Belteshazzar), and his friends made bold and tough decisions and several times displayed their integrity to stand for Godliness instead of culture. They rejecting the king’s food, prayed when it was illegal to do so, and refused to bow to the king’s idol, for which they were thrown into a scorching furnace. Daniel interpreted the king’s dreams twice then was promoted as chief over all the wise men in Babylon. Yet, through all the great things that Daniel did He claimed it was God that did it through him and he gave all the glory to God, “It is He who reveals the profound and hidden things; He knows what is in the darkness, and the light dwells with Him” (2:22). •    Chapters 7-12 contain the visions that Daniel received from God and the events that are involved in his prophetic ministry. A portion of these includes the results of the earthly kingdoms that he lived in. They also mention the coming Messiah and the apocalyptic events to come. “As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?” He said, “Go your way, Daniel, for these words are concealed and sealed up until the end time” (12:8-9). To be continued...

The genre of the book of Daniel is Narrative History, Prophetic Oracle, and it includes Apocalyptic material. The prophet Daniel wrote it around 530 B.C. and his writings records the events of the Babylonian captivity in 560-536 B.C. to which Daniel was a servant. It also describes the apocalyptic visions given by God, and reveals the events and plans for everyone’s future. Key personalities of this book include Daniel, Nebuchadnezzar, Shadrach, Meshach, Abednego, Belshazzar, and Darius. The purpose of this book is to provide a historical account how the Lord God protected and provided for His faithful followers while in captivity. It also includes a vision of future redemption and hope.  

 (8) In the twelfth year of the captivity, when the fugitives from Jerusalem ( Ezekiel 33:21) times and the re-establishment of Israel and the triumph of God's kingdom on earth over its enemies, Seir, the heathen, and Gog  vision of the order and beauty of the restored kingdom its offerings rather discountenances the view of this vision being only symbolical, and not at all literal. The event alone can clear it up. At all events it has not yet been fulfilled; it must be future. Ezekiel was the only prophet (in the strict sense) among the Jews at Babylon. Daniel was rather a seer than a prophet, for the spirit of prophecy was given him to qualify him, not for a spiritual office, but for disclosing future events. His position in a heathen king's palace fitted him for revelations of the outward relations of God's kingdom to the kingdoms of the world, so that his book is ranked by the Jews among the Hagiographa or "Sacred Writings," not among the prophetical Scriptures. On the other hand, Ezekiel was distinctively a prophet, and one who had to do with the inward concerns of the divine kingdom. As a priest, when sent into exile, his service was but transferred from the visible temple at Jerusalem to the spiritual temple in Chaldea.

 Symbolical predictions of the destruction of Jerusalem  temple polluted by Tammuz or Adonis worship; God's consequent scattering of fire over the city and forsaking of the temple to reveal Himself to an inquiring people in exile; happier and purer times to follow the several classes--priests, prophets, and princes (5) A year later the warning of judgment for national guilt repeated with greater distinctness as the time drew nearer (6) Two years and five months later--the very day on which Ezekiel speaks--is announced as the day of the beginning of the siege; Jerusalem shall be overthrown ( Ezekiel 24:1-27 nations during the interval of his silence towards his own people; if judgment begins at the house of God, much more will it visit the ungodly world  others, but they all began to be given after the fall of Jerusalem. (8) In the twelfth year of the captivity, when the fugitives from Jerusalem ( Ezekiel 33:21 times and the re-establishment of Israel and the triumph of God's kingdom on earth over its enemies, Seir, the heathen, and Gog (vision of the order and beauty of the restored kingdom (

  RABBI HANANIAS is said to have satisfactorily solved the difficulties (Mischna) which were alleged against its canonicity. Sirach 49:8 refers to it, and JOSEPHUS [Antiquities, 10.5.1]. It is mentioned as part of the canon in MELITO'S catalogue [EUSEBIUS, Ecclesiastical History, 4.26]; also in ORIGEN, JEROME, and the Talmud. The oneness of tone throughout and the repetition of favorite expressions exclude the suspicion that separate portions are not genuine. The earlier portion, the first through the thirty-second chapters, which mainly treats of sin and judgment, is a key to interpret the latter portion, which is more hopeful and joyous, but remote in date. Thus a unity and an orderly progressive character are imparted to the whole. The destruction of Jerusalem is the central point. Previous to this he calls to repentance and warns against blind confidence in Egypt ( Ezekiel 17:15-17 After it he consoles the captives by promising them future deliverance and restoration. His prophecies against foreign nations stand between these two great divisions, and were uttered in the interval between the intimation that Nebuchadnezzar was besieging Jerusalem and the arrival of the news that he had taken it ( Ezekiel 33:21 HAVERNICK marks out nine secsections:--(1) Ezekiel's call to prophesy

(Ezekiel 33-39) "The destruction of the old sinful Israel was not the end of God's dealings with his people. The old order would be followed by a new and perfect kingdom. The destruction of the sinful foreign nations would prepare the way for this. The exiles would be returned to Palestine; and a new kingdom would be set up under totally new conditions of worship and fellowship with God. The remainder of Ezekiel falls into two parts: (1) the first deals with the restoration from captivity (Ezekiel 33-39), and (2) the second deals with the new arrangement and laws of the future kingdom (Ezekiel 40-48).[1] EZEKIEL'S CALL TO HIS NEW MISSION; STRESSING THE OLD RULES It was a discouraging situation that confronted Ezekiel. Israel was not yet a united entity. (1) There was the arrogant and conceited remnant that remained in Judea, the few left behind by the Babylonians, the few groups of stragglers rounded up by Gedaliah, and a few that had escaped and were in hiding in the remote caves and inaccessible places on the road down to Jericho. The immoral character and the conceited self-assurance of this group made it absolutely impossible for God to find a place for them in his eternal purpose. They were claiming, that since they were "the seed of Abraham," then they were the heirs of Palestine and all the other blessings of the Abrahamic covenant. This, of course, was the old conceit of the Pharisees of Jesus' day who claimed to be the "seed of Abraham," but were actually the children of the devil (John 8:44). Ezekiel would deal with both this group and the second one in this chapter.

From chapters 25-32, Ezekiel condemns judgment upon seven particular nations who mocked YHWH, the God of Israel because of the captivity; they too would soon see their fate. These nations are Ammon, Moab (Modern day Jordan), Edom, Philistia (Modern day Palestine), Tyre, Sidon (Modern day Lebanon), and Egypt.

Chapters 4-24, Ezekiel delivered the message of doom to the captives. He told several parables, one that compared Israel to an adulterous woman (16:1-63). He taught them that God was cleansing His chosen nation, “Fou have borne the penalty of your lewdness and abominations’, the LORD declares” (16:58).

  The book of Ezekiel is Narrative History, Prophetic and Apocalyptic in genre and even contains Parables. The prophet Ezekiel wrote it approximately 571 B.C. (this date is accurately precise because this book contains more defined dates than any other book in the Bible.) Key personalities include Ezekiel, Israel’s leaders, Ezekiel’s wife, King Nebuchadnezzar, and “the prince”. It was written to announce judgment upon Judah, to allow them one last chance to repent. It also foretells of the coming deliverance of God’s nation from captivity in Babylon. It mainly discusses the events during the Babylonian captivity. Ezekiel is a priest who is called by God to deliver His messages. •    In chapters 1-3, God commissions his servant Ezekiel. He receives visions, and his message is to confront God’s sinful nation, “I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me; they and their fathers have transgressed against Me to this very day ” (2:3).

In Jeremiah 51:1-58, We read Jeremiah prophesying of Babylon's doom and destruction. The first several verses seems to indicate he is writing about the literal Babylon. Either the Law of Double Reference applies here, or he is simultaneously inferring of a figurative Babylon. Let's analyze these verses carefully. Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad [insane] (51:7). This is the same reference in Rev. 17:3 and 18:2 . O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness (51:13). Babylon (Iraq) isn't surrounded by oceans only one little strait. America is surrounded by three bodies of waters; The Atlantic, The Pacific and The Gulf of Mexico. It appears that Jeremiah could of been speaking of America in these verses. John speaks of "Great Mystery Babylon" and "The Mother of Harlots" and "The city which sitteth on seven hills." Rome is surrounded by seven hills. It could be implying of The Vatican (The Mother of Harlots ie., religious denominations who subscribe to the doctrine of the Trinity and who are affiliated with the WCC & NAE) and of America.

In chapter 50, God promises to rescue His nation from captivity. In verse 17-18 God declares, “Israel is a scattered flock, the lions have driven them away. The first one who devoured him was the king of Assyria, and the last one who has broken his bones is Nebuchadnezzar king of Babylon. Therefore thus says the LORD of hosts, the God of Israel: Behold, I am going to punish the king of Babylon and his land, just as I punished the king of Assyria.” The capital of Assyria was destroyed so severely it was not discovered until the 19th century A.D.

Chapter 48 Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah’s predictions concerning Moab had had their accomplishment (we had the predictions Isa. 15, and 16 and the like Amos. 2:1 ), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem.

NASB (UPDATED) TEXT: 47:1 1That which came as the word of the Lord to Jeremiah the prophet concerning the Philistines, before Pharaoh conquered Gaza. 47:1 This first verse dates the prophecy (i.e., before Pharaoh conquered Gaza). The Babylonian conquest of Philistia was also prophesied in 25:20. There are several other places where the destruction of Philistia is prophesied (cf. Isa. 14:29-31; Ezek. 25:15-17; Joel 3:4-8; Amos 1:6-8; Zeph. 2:4-7; Zech 9:5-7). Herodotus (Hist. II, 159) mentions that Pharaoh Necho II conquered a Philistine city (i.e., Gaza) about 609 b.c. This would link up with his replacing Josiah's heir (Jehoiahaz) with another puppet king (Jehoiakim), also in 609 b.c. The problem with this date is that Nebuchadnezzar did not invade until 601 b.c. The Expositors Bible Commentary, vol. 6, p. 655, lists three possible dates for the invasion of Babylon (if the MT is correct). 1. 609 b.c. - same time as the death of Josiah by Necho II 2. 604 b.c. - after the defeat of the Egyptian army at Carchemish 3. still later in the reign of Pharaoh Hophra (or Apries, 588-569 b.c.), when he invaded Phoenicia and Philistia, which were on the way (i.e., southern coast)

The following sound clips are sermon excerpts of renowned preachers and evangelists such are:  Ian Paisley, Leonard Ravenhill, Paris Reidhead, Duncan Campbell, A.W. Tozer, T. Austin Sparks

Jeremiah 32-47: Key verses are 32:26-27;  Then came the word of Jehovah unto Jeremiah, saying, 27 Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?  33:3,6; Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. 6 Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth (ASV) 1901.

(Jer. 33:1-3) The second time, while he was yet shut up.—The discourse that follows belongs to the same period as the preceding chapter, and presents the same general characteristics. Its connexion with the operations of the siege to which Jerusalem was exposed will be traced in Jeremiah 33:4. As with other prophecies, its starting-point is found in the thought of the majesty of the attributes of God. Great and mighty things.—The two adjectives occur in the same combination in  and this fact is in favour of the rendering “mighty” rather than “hidden,” as in the margin of the A.V.

Jeremiah 12-32:25 part III.

From chapters 29-38, Jeremiah writes about the New Covenant and the hope that God would bring when He delivers them after the captivity. King Zedekiah who did not heed his warning throws Jeremiah into prison and then into a cistern. Nevertheless, Jeremiah warned that the King would fall into the hands of the King of Babylon.

Chapters 11-28, Jeremiah warned of the destruction that would be poured out on Judah. He writes about God’s hard dispense of holy anger. At one point God says, “I will not listen when they call to Me because of their disaster” (12:14). A lot of the wickedness that angered God was the constant worship of false idols and gods, and the sacrifices they were burning to them.

In chapters 1-10, God calls Jeremiah and proclaims, “I have put My words in your mouth” (1:9). Jeremiah condemns Judah for their sins and attacks their faithlessness, obviously angry over their blatant sin. In Chapter 4, he notes that sin and iniquity was the cause of showers (blessing) being witheld.

The book of Jeremiah is Prophetic Oracle and Narrative History, although not completely in chronological order. The prophet Jeremiah wrote it sometime during his ministry about 626-586 B.C. Key personalities are the many kings Judah, Baruch, Ebdemelech, King Nebuchadnezzar, and the Rechabites. Its purpose was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Jeremiah was a priest who God calls to be His prophet. Jeremiah identifies their sins and treachery, as he wants them to realize the serious condition of their sinful ways. He then gives prophecies of the coming king and the New Covenant that would be made.

In chapters 56-66, Isaiah writes of the new Heavens and Earth, This is that great reward for all those who trust and obey God. He proclaims the hope for the afflicted and judgment for the evil. “For behold, I create new heavens and a new earth; and the former things will not be remembered or come to mind” (65:17).

Listen to Isaiah Chapters 29-53.

Chapters 40-55, speak of the return and restoration after the exile from Babylon. Isaiah repeatedly claims the premise, “There is no God beside Me” (44:6,8; 45:5,6,14,18,21). There is also another foretelling of the Messiah, who will come and bring new life through His death, “He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, So He did not open His mouth” (53:7).

 In Chapters 1-39, Isaiah points out the sins of both North and South Kingdoms. He then declares severe punishment to them and all the neighboring nations around them, “Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight Cease to do evil” (1:16). He proclaims great hope of the coming Savior, “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel” (7:14), this passage was fulfilled in Matthew 1:22-24, in the New Testament.

The first 3 of chapters of Isaiah and more, could apply to rebukes to the modern church as well. It's almost uncanny, that some of the same habits, vices and idolatrous practises that Isaiah addresses in his day, we see similarites in the modern church world. Although cultures, civilizations and technology has evolved, the nature and heart of man is the same. Many of the prophecies of Isaiah also regard geopolitics, such as war, the rise and fall of kings and kingdoms and so forth.

The book of Isaiah is Narrative History, Prophetic Oracle, and even a Parable (chapter 5). The prophet Isaiah wrote it at approximately 700 B.C. (Chapters 40-66, written later in his life approx. 681 B.C.). Isaiah is the first book in the section called Major Prophets. They are called Major Prophets because of the large amount of material they wrote not because their message was more important than any other prophet’s was. Key personalities are Isaiah, his two sons, Shearjashub and Maher-shalal-jash-baz. Isaiah contains some of the most incredible prophecies of any book. It contains foreknowledge, in incredible details about the Messiah, and the future reign of Jesus Christ. The purpose of the book of Isaiah was to call God’s nation, the nation of Judah, back to faithfulness and to declare the coming Messiah “Immanuel”. God calls and commissions His prophet to declare to Judah and Israel condemnation, conviction, and ultimately great hope.

In chapters 38-42, God speaks to Job and restores him. God knows that Job has received incorrect guidance from his friends, “Who is this that darkens counsel by words without knowledge?” God fittingly declares that humans do not know everything. Then He humbles Job by asking a series of questions that could never be answered by anyone other than Almighty God; for example, “Have you understood the expanse of the earth? Tell Me, if you know all this”. God then brings him to an understanding that believers don’t always know what God is doing in their lives. In the end, Job answers God by saying, “I have declared that which I did not understand”. God then blessed Job with twice as much as he had before his trials began.

   From chapters 4-37, Job’s friends give him plenty of bad advice, in rounds of discussion. They mistakenly blame his sufferings on his personal sins rather than God testing and growing Job. One of them was half-correct in that God wanted to humble him, but this was only a part of God’s test.

• In chapters 3-5, Solomon gives common explanations and observations. One in particular is 5:15, “As he had come naked from his mother’s womb, so will he return...”, speaking of everyone who dies takes nothing with him; possessions, in the end, are ultimately useless. As tough as it is, our sinful nature naturally gravitates toward materialism. •    Chapters 6-8, Solomon gives advice for having a meaningful life, “Consider the work of God, for who is able to straighten what He has bent?” (7:13). •    In chapters 9-12, Solomon writes a conclusion that clears up the entire book, everyone will eventually die and all the deeds of man are vanity (useless) without God; our obedience must be to Him. “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person.” (12:13). The book of Song of Solomon is a large love poem filled with smaller poems of different kinds. Solomon is the author and he wrote it sometime during his reign 970-930 B.C. It is a story of a bridegroom who is in love with his bride. Key personalities are King Solomon, the Shulammite girl, and friends. The story greatly emphasizes the sanctity of marriage and that it is designed, blessed and consecrated in the eyes of the Lord. The purpose of “Song of Songs”, as it is also called, is a picture of God’s love for His people. Although there is explicit sexual content, it is a book in which we can learn the depths of God’s authentic love for us and what should be in the sacredness of marriage.

The book of Ecclesiastes contains Proverbs, maxims, sayings, and is largely an autobiographical story. Solomon wrote it late in his life, approximately 935 B.C. He had become aware of the mistakes that he made throughout his life and began to document them. The purpose of Ecclesiastes is to spare future generations the suffering and misery of seeking after foolish, meaningless, materialistic emptiness, and to offer wisdom by discovering truth in seeking after God. It appears that Solomon once again, wants to teach the reader wisdom, “I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with” (1:13). •    Chapter 1-2, deal with Solomon’s personal experiences throughout his life. He describes that everything he sought was selfish pleasure and meant nothing eternally. Generally, he speaks concerning the meaning of life, “I have seen all the works which have been done under the sun, and behold, all is vanity and striving after the wind.” (1:14). Solomon, the man whom God gave the most wisdom; sought after, researched, and tried everything in an attempt to find lasting happiness, and came to this conclusion: “All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after the wind and there was no profit under the sun.” (2:10-11).

The book of Job is Narrative History. Its author is unknown yet it is possible that Job himself wrote it. It is possible that Job is the oldest of any book of the Bible written approximately 2100-1800 B.C. Key personalities of this book include Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu the Buzite. In Job, we see a man who God allows to be directly attacked by Satan. He is an example of faithfulness as he loses everything important to him yet remains faithful to God. Its purpose is to illustrate God’s sovereignty and faithfulness during a time of great suffering. •    In chapters 1-3, God tests Job’s faithfulness through allowing Satan to attack him. God told Satan, “Behold, all that he has is in your power, only do not put forth your hand on him” (1:12). Through Job’s trials, all is lost including his health, his wife even tells him to curse God and commit suicide, but he remains strong and faithful, “Through all this Job did not sin nor did he blame God.” (1:22).

The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther’s cousin and guardian), wrote it. It was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people. •    In chapter 1-2, Esther becomes the queen to Ahasuerus of Persia. She was personally chosen by the King. “The king loved Esther more than all the women, and she found favor and kindness with him” (2:17), probably because of her beauty and intelligence. •    Chapters 3-4, Mordecai (Esther’s guardian) refused to bow down and pay homage to Haman a high official of the king. Haman becomes infuriated and plots to destroy all the Jews in the kingdom because of his pride. Mordecai hears of the plot and reports it to his Esther. “For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?” (4:14). •    From chapters 5-10, Esther outwits Haman and takes her petition to the king and pleas for the protection of her Jewish people from Haman’s wicked stratagem. The king out of anger, has Haman hung on the gallows, which he had built to destroy all the Jews. Esther’s faith and courage saves her people.

The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther’s cousin and guardian), wrote it. It was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people.  

The book of Nehemiah is Narrative History. Nehemiah authored it at about 430 B.C. Key personalities include Nehemiah, Ezra, Sanballat, and Tobiah. Nehemiah wrote it to records the events of returning to Jerusalem and rebuilding the walls in 445 B.C. Jerusalem had a temple but there was no protection for the city from further attack. Nehemiah travels to Jerusalem and uses his leadership skill to rally a citywide construction crew. Within a few weeks, the walls around Jerusalem were built and standing tall and their enemies lost their confidence. •    In chapters 1-7, Nehemiah recounts the events of his temporary return to Jerusalem from Persia as governor. Nehemiah leads and directs the project; each family built the section of the wall directly in front of their houses, and with hard work, the wall was astonishingly completed within 52 days. This method allowed the remnant to feel an identity and uniqueness in their part of repairing the walls of Jerusalem. “So the wall was completed on the twenty-fifth of the month Elul, in fifty-two days. When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God” (6:15-16). •    From Chapters, 8-13 is a time of Israel finding and reestablishing themselves again as a nation, after the long period of the exile in Babylon. Ezra leads all the Jews in a renewal ceremony. This incorporated a public teaching of the Law, in which it was read and explained. For example, the recognition of the Sabbath Day was reinstated. “And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses ..." (8:1)

  From chapters 7-10, the second group of Jews returns to Israel. Ezra is included in this return. He teaches the Law, but has problems with intermarriage and addresses the pagan women who brought their religious practices with them. “For Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (7:10), what a great example to follow!

Ezra is a book of Narrative History and Genealogies. It was written by Ezra at approximately 440 B.C. and records events up to 450 B.C. Key personalities include Cyrus, Ezra, Haggai, Zechariah, Darius I, Artaxerxes I, and Zerubbabel. Ezra’s purpose was to accurately record the events of the return from the Babylonian exile, after a seventy-year period and the events that surround the rebuilding of the temple in Jerusalem. God is faithful in fulfilling His promises and so the Jews return to Jerusalem from their exile in Babylon. •    In Chapters 1-6, a relatively small number of Jews return to the city of Jerusalem and immediately prepare to construct the new temple. They began the planning, the gathering of materials, and the beginning of construction. The building drags on because the surrounding enemies begin oppressing and frightening them. Twenty years later, it is completed. “The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the LORD God of Israel, ate the Passover. And they observed the Feast of Unleavened Bread seven days with joy, for the LORD had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel” (6:21-22).

Chapters 10-28 retell the story of the divided monarchy following the rebellion of the northern tribes. The focus here is upon the southern kingdom of Judah, so that the northern kingdom is mentioned only when it intersects with the south. These southern kings are evaluated in terms of their adherence to the ideal of David and Solomon. Chapters 29-36 relate the story of the monarchy reunited by Hezekiah following the destruction of the northern kingdom in the Assyrian invasion of 722 B.C.E. His religious reforms, as well as those of Josiah, are recounted at great length. Second Chronicles closes with the collapse of Judah, the deportation of the people to Babylon, and the proclamation of Cyrus the Persian encouraging them to return to their homeland.

II Chronicles 27 - Ezra 4 part I of III.

Chapters 10-36 describe the events in the split of the nation of Israel. The nation split into two kingdoms: North and South. The Northern Kingdom revolted against King Rehoboam, and took a new king; his name was Jeroboam. 2nd Chronicles focuses mainly from here, on the events of the Southern Kingdom. These include 20 kings and are a dynasty from King David. These chapters describe the events all the way up through the Northern Kingdom and its captivity to Babylon. Nevertheless, the mercy of the Lord is seen in the last two verses of this book. Cyprus, King of Persia declares that the remnant of Israel may return to Jerusalem, “in order to fulfill the word of the LORD” (36:22).

The book of 2nd Chronicles is a Narrative History. The author appears to be the prophet Ezra who wrote it circa 430 B.C. It covers the events from the beginning from King Solomon’s reign in 970 B.C. up to the beginning of the Babylonian captivity in 586 B.C. The key personalities are King Solomon, the queen of Sheba, Rehoboam, Asa, Jehoshaphat, Jehoram, Joash, Uzziah, Ahaz, Hezekiah, Manasseh, and Josiah. It was written to emphasize the blessings of the righteous kings and to expose the sins of the wicked kings. It parallels some parts of 1st and 2nd Kings. Like 1st Chronicles, it is written from the viewpoint of a priest who spoke from spiritual perspectives, including revivals. It too, was written after the exile and focuses on correct worship to YHWH. •    Chapters 1-9 teach the details of the reign of King Solomon. It covers the wisdom of Solomon, the building and construction of the temple in Jerusalem, which was dedicated to the Lord God. “and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land” (7:14).

Inspiring narration of I Chronicles 16:7 - II Chronicles 2.

King David desired to build a house for God. Chapter 17 records David’s plan and request to God to be allowed to build a permanent dwelling for the Lord. Even though the Tabernacle was still used in daily worship, David wanted to build the Temple. God told him that he would not be the man to build the Temple. Chapter 17 is the Davidic Covenant, which is the promise from God that David’s son, Solomon, would build the Temple (also stated in 2 Samuel 7:4-16). It was a promise that the kingdom of David would be established in Israel. This meant that his children would rule after him. The rest of the section dealing with David’s reign shows his victories over his enemies. Unfortunately it shows his weaknesses as well. In chapter 21 David sinned by numbering the people (a sin of pride and not trusting in God’s strength). This chapter also reveals the punishment for his sin. Chapters 22 through 29 are David’s preparation for the Temple. Even though he would not be allowed to build the Temple, he was allowed to prepare the materials. David gathered the items necessary for the building of the House of the Lord. He arranged all of the workers and others who were involved in the later construction of the Temple. The book closes in chapter 29 with the death of David and the crowning of Solomon as the next king of Israel.

he book of 1st Chronicles is a book of Narrative History, and Genealogies. The author appears to be the prophet Ezra who wrote it circa 430 B.C. It covers the events from 1000 to 960 B.C. Key personalities are King David and Solomon. This book parallels some of 2nd Samuel, and therefore describes similar events. It was written after the exile, its purpose was to encourage the remnant that had come out of the Babylonian captivity. It begins with the ancestry of the nations past, but it is not chronological. •    In chapter 1-9, the book begins with Adam and runs through the genealogies of Israel. It continues through all the 12 tribes of Israel, then King David, and then the Priestly line. The descendants teach the history of the nation, extending from God’s creation all the way through the exile in Babylon. “Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested” (4:10).

Part III of II Kings 16 - I Chronicles 2.

The book of 1st Chronicles is a book of Narrative History, and Genealogies. The author appears to be the prophet Ezra who wrote it circa 430 B.C. It covers the events from 1000 to 960 B.C. Key personalities are King David and Solomon. This book parallels some of 2nd Samuel, and therefore describes similar events. It was written after the exile, its purpose was to encourage the remnant that had come out of the Babylonian captivity. It begins with the ancestry of the nations past, but it is not chronological. •    In chapter 1-9, the book begins with Adam and runs through the genealogies of Israel. It continues through all the 12 tribes of Israel, then King David, and then the Priestly line. The descendants teach the history of the nation, extending from God’s creation all the way through the exile in Babylon. “Now Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God granted him what he requested” (4:10).

Part II of II kings 16 - I Chronicles 2.

A continuation of II Kings 16 - I Chronicles 2.

 In chapters 1-17, we read of the rulers of the divided kingdoms who lead them to their fate in exile. The prophet Elijah concludes his ministry and hands over the reins to another up and coming prophet who God will use named Elisha. Elisha is an apprentice of sorts, and follows Elijah as he follows God’s lead. God took Elijah in a whirlwind to heaven and the apprentice asks for a double portion of Elijah’s spirit, and it was granted to him (2:9). In Elisha’s ministry, he carries out twice as many miracles, as Elijah, as God does His will through his prophet. We also find in these chapters, details about kings and dynasties, which ultimately disobey and ignore God’s orders and provisions. Finally, during the reign of the last evil king, Hoshea, the Assyrians take the Northern Kingdom into captivity. They have neglected the warning and coming judgment announced by the prophet Hosea. It is fitting that the more evil of the two kingdoms (Northern Kingdom) is the kingdom that goes into permanent captivity. There is no record or evidence of these 10 tribes of Israel ever returning from exile.

The book of 2nd Kings is Narrative History and Prophecy concerning the affairs of the divided kingdoms. The author is anonymous; however, some suggest the prophet Jeremiah. It was written about 560-538 B.C. Key personalities are many; they include Elijah, Elisha, the woman from Shunem, Naaman, Jezebel, Jehu, Joash, Hezekiah, Sennacherib, Isaiah, Manasseh, Josiah, Jehoiakim, Zedekiah, and Nebuchadnezzar. Its purpose was to demonstrate the value of those who obey God, and the fate of those who refuse to obey and make Him ultimate ruler. In this book, God performs amazing miracles through his prophets as He sends these messengers to herald His messages. The two kingdoms are far from the Lord and lost in the monotonous confusion of their sins. God’s prophets bring the only hope to this lost yet, chosen nation.

I kings 11-21 part II.

Chapters 12-22 show the beginning of the end of the united kingdom of Israel. The nation, with tough decisions to make chooses a wrong one. In 931 B.C., the kingdom splits in two: North and South. Rehoboam inherits the kingdom and is persistent about enforcing high taxes. The Northern tribes begin a revolt and Jeroboam is crowned king of Israel. Ten tribes became the Northern Kingdom of Israel and the two tribes of Judah and Benjamin became the Southern Kingdom of Judah. God raises up his prophet Elijah to warn evil king Ahab to turn from idol worship and to return to the YHWH.

Inspiring narration of I kings 1-10. Part 2.

The book of 1st Kings is Narrative History and Prophecy. The author is anonymous; however, some suggest the prophet Jeremiah. It was written about 560-538 B.C. The key personalities are David, Solomon, Rehoboam, Jeroboam, Elijah, Ahab, and Jezebel. The purpose of 1st Kings is to contrast those who obey and disobey God throughout the ruling kings of Israel and Judah. The book describes the rule of Solomon as the last king of Israel and then the split of the kingdom after his death. It includes a great prayer to the Lord in chapter 8. The writer of the books of Kings describes the events of the Northern and Southern Kingdoms after the division.    In chapters 1-11, Solomon becomes the king, in a violent method, after his father David dies. David instructs Solomon to “walk in His (God’s) ways” (2:3). Solomon asks God for wisdom and God is pleased at this request and approves. Solomon begins a building production, which included the temple that his father David desired and prepared for him to do. He began building the temple 480 years after the Exodus from Egypt. Seven years later, the Ark was brought to the temple, the glory of the Lord descended on it, Solomon prays a powerful prayer, and then sacrifices were offered. Solomon although the wisest king ever, does not so wise things and begins to worship the gods of his wives and is subdued by his lust for women. His downfall was looming and he died shortly thereafter.

Inspiring narration of The Old Testament. II Samuel - I Kings 1:15 part 3.

 In chapters 11-24, we observe the sinful side of King David during his reign, and how it affected the nation of Israel. First, David commits adultery with a married woman named Bathsheba and she becomes pregnant. Afterward, he has her husband murdered in an attempt to repair things. The prophet Nathan confronts him and David repents and soon after the child dies. Bathsheba later gives birth to Solomon, who will be the next king of Israel. Absalom, David’s other son, plots a rebellious takeover and the nation approves. David flees for his life, yet ultimately raises enough troops and a strong backing to take back his seat and restore order; in the process, his rebellious son was killed.

The book of 2nd Samuel is a Narration of David as he becomes the King of Israel and the time during his reign, yet it also includes two psalms in hymns of praise in the final chapters. Its author is Samuel the prophet who wrote it at about 930 B.C. The key personalities are David, Joab, Bathsheba, Nathan, and Absalom. It was written to record the history of David’s reign and to demonstrate effective leadership under the submission of God. Approximately half of the book tells of King David’s success and the other half shows his failures. •    In chapters 1-10, we find that David becomes the king of Judah while the Northern part of the nation (Israel) rejects God and chooses to go with the dynastic tradition, by selecting Saul’s son Ish-Bosheth to rule. Ish-Bosheth eventually was executed and the northern tribes asked David to rule the entire nation of Israel. King David chooses to establish a new capital, Jerusalem, and through a tragic process, brings the Ark there.

Old Testament series Continued: I samuel 17:38 - II Samuel 6 Part III.

The book of 2nd Samuel is a Narration of David as he becomes the King of Israel and the time during his reign, yet it also includes two psalms in hymns of praise in the final chapters. Its author is Samuel the prophet who wrote it at about 930 B.C. The key personalities are David, Joab, Bathsheba, Nathan, and Absalom. It was written to record the history of David’s reign and to demonstrate effective leadership under the submission of God. Approximately half of the book tells of King David’s success and the other half shows his failures.

 In Chapters 16-31, God selects His King who is David, and he is called, “a man after God’s own heart” (13:14). Samuel anoints David as a young boy, and several years later stands up to a Philistine giant in front of both the armies of the Israelites and Philistines. With God as his protector, David drops the oversized soldier with one simple stone claiming victory for Israel and displaying true leadership. Saul, eaten away by envy and jealousy and driven by hate, begins to pursue David in fear of losing his throne. Although David could have easily taken his life twice, he respected his king in a Godly manner. In the end, Saul tragically takes his own life while losing on the battlefield.

1st Samuel is a story of Narrative History and includes a great deal of Drama. It is written by the last of the Judges for which the book is named, Samuel. It was written at about 930 B.C. Key personalities include Eli, Hannah, Samuel, Saul, Jonathan, and David. It was written to show Israel how they chose a king but in the process, they blatantly neglected and abandoned God. •    In chapters 1-7, Samuel is born to Hannah as a Nazarite, dedicate to God. Soon after, Samuel was brought to the tabernacle to serve God. During this time, the Israelites are in a vicious battle with the Philistines and they lose the Ark of the Covenant, which is captured by the Philistines. Struck down by deadly plagues, the Philistine are happy to return it to the rightful owner in an oxcart pulled by two cows. •    From chapters 8-15, the Israelites select, who they believe, will be a great king. Samuel anoints Saul to be king and although things go well at first, as usual, trouble looms in the near future. Due to continuous bad decisions and direct disobedience to God’s will, Samuel informs Saul that God has rejected him as the rightful King.

Judges 5-21 part II

The book of Judges includes several interesting genres; Poetry, Riddles, and mainly Narrative History. Its author is anonymous but it is usually assumed that Samuel, the prophet wrote it. It was written about 1086-1004 B.C. Key personalities include Othniel, Ehud, Deborah, Gideon, Abimelech, Jephthah, Samson, and Delilah. Its purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to Him. This book shows the immediate generations after the conquest of the promise land and unfortunately, the results of unfaithfulness are similar to what we have seen in the past... awful. •    In chapters 1:1-3:6, we find that the Israelites have failed to keep their part of the covenant (among many other things), and did not entirely conquer and take control of all the land that they were promised. This problem unfortunately grows wildly out of control as time goes on. •    From 3:7-16, God raises up judges to rescue Israel several times. A cycle of sin-rescue-worship-sin continues constantly. These rescues were temporary because we find that the nation’s obedience only lasted as long as the life of that particular judge. Out of the 14 judges mentioned, the major judges that stand out are famous stories of Deborah, Gideon, and Samson. •    In chapters 17-31, we see Israel slumping into a horrid state of moral demise and ruin. Predominantly in the tribes of Dan and Benjamin, we see how far man has really turned from the God of Abraham. The Dan tribe had almost completely given in to the worship of idols made by a man named Micah, even to the point that they practically defend it. Later, the entire tribe of Benjamin is wiped out down to 600 men in a violent and vicious civil war. 

In chapters 1-4, Joshua and the Israelites enter the promise land and in doing so we read of an amazing entry. As they arrive at the Jordan River, we find details of an incredible, miraculous crossing. God shows His incredible grace to a prostitute named Rahab, the ancestress of King David.

   Then, in chapters 5-28 Moses restates the Ten Commandments to the Israelites. Moses explains the principles and instructions for living a Godly life as God’s chosen nation. These include how to love the Lord, laws of worship, laws regarding relationships (like divorce), and also the consequences and penalties if these laws are broken. •    Chapters 29-30 there is a move to commit themselves, as a nation, and to stand apart unto God. This consists of not only knowing the many laws that God has commanded, but also obeying them and placing God first. •    Finally, in chapter 31 through 34, we see the first change in leadership in Israel. Moses, the one who has been leading them the entire time, hands over his authority to Joshua, and commissions him. Moses blesses the tribes, which reminds us of Jacob blessing his sons almost 450 years earlier. In the last chapter, God shows Moses the promise land, although he cannot enter it, after this, Moses the servant of the Lord dies on Mt. Nebo.

Moses' exposition of the renewed terms of the covenant pertaining to social order in the covenant community demands wholehearted obedience on the part of the people to specific stipulations concerned with such social issues as manslaughter, family relationships, property rights, confusion of the sexes, and the exclusion of those who are unclean from the assembly of Yahweh. (21:1–26:15) IV Yahweh’s terms of covenant renewal requires the new generation to ratify the covenant and take an oath of allegiance to Him and His covenant. (26:16–30:20) A. The renewed terms of the covenant obliges Israel to ratify the covenant by declaring Yahweh to be their God whom they will obey, and for Yahweh to declare Israel to be His people whom He will set high above all other nations. (26:16-19) B. The renewed terms of the covenant necessitates Israel conduct a ceremony declaring the covenant curses and blessings, and take an oath of allegiance to Yahweh and His commandments. (27:1–30:20) 1. Finalization of the ratification of covenant renewal requires Israel to conduct a ceremony from atop Mounts Gerizim and Ebal on the day they enter the Land, where they are to declare the commandments of Yahweh and denounce as cursed the one who breaks anyone of the Ten Commandments. (27:1-26) 2. The renewed terms of the covenant include the promise of great blessings in return for obedience to Yahweh's commandments, and sanctions involving cruel curses, the ultimate of which is destruction of the nation and exile from the Land, in response to defiant disobedience. (28:1-68) 3. The renewed terms of the covenant call for an oath of allegiance to Yahweh and His commandments, which if turned away from will eventually result in destruction of the nation and exile from the Land, yet a 

  God's Covenant (4:44-Ch. 28): Since it's a reiteration of Jewish law, it makes sense that the largest section of Deuteronomy is devoted to an extensive review of rules and statutes put in place as an agreement between God and the Children of Israel. Of all the points stressed in this section, or the book as a whole, the notion of obedience to God's decrees is of the utmost importance. Without obedience, all of the Torah and its instructions would be rendered null and void, along with God's covenant to provide the Hebrews with peace and prosperity in exchange. This section is a source of some of the most essential teachings in all of Judaism. It not only restates the Ten Commandments, but also emphasizes the teaching of these and other mitzvoth to subsequent generations. Here, we also find outlines for various practices and observances still seen today, such as the use of phylacteries and mezuzot to keep God's teachings close at hand or the proper celebrations of the Feasts of Passover, Shavu'ot, and Sukkot. Perhaps most importantly, though, we see a call for centralized worship in a single sanctuary, which further highlights fundamental elements of monotheism and a move away from sacrificial practices.

Deuteronomy 9-24 part I.

This is a compilation of excerpts of scriptures taken from classic tent sermons. Topics are: Faith, Signs, Wonders & Miracles and Healing and Deliverance. Read by Oral Roberts, Jack Coe, A. A. Allen & R. W. Schambach. 

A narration of The Book of Numbers Chpts 32- Deut 8 part II. An Old Testament series.

The genre of the book of Deuteronomy is not much different from that of Exodus. It is Narrative History and Law, although there is a Song from Moses just after he commissions Joshua. This song describes the History that the Israelites had experienced. Moses wrote Deuteronomy approximately 1407-1406 B.C. The key personalities are Moses and Joshua. Moses wrote this book to remind the Israelites of what God had done and to remind them of what God expects of them. The name literally means “Second Law”. Moses gives “the Law” for the second time. •    In chapters 1-4, Moses reviews some of the details of the past history of Israel such as the Exodus and the wandering in the wilderness. He then urges that they obey the Laws of God. •    Then, in chapters 5-28 Moses restates the Ten Commandments to the Israelites. Moses explains the principles and instructions for living a Godly life as God’s chosen nation. These include how to love the Lord, laws of worship, laws regarding relationships (like divorce), and also the consequences and penalties if these laws are broken.

An inspirational narration of the book of Numbers chpts.12-31 part II. Old Testament series.

A narration of the Book of Numbers 12-31 part I. Old Testament series.

This is part III to the narration of The Book of Numbers Chpt.1-11. Old Testament series.

•    In chapters 13-19, we see severe punishment for disobedience and unfaithfulness to God. Moses sends out 12 spies to perform reconnaissance on the promise land. The 12 spies return and only two of them bring good news. The people fear the occupants and rebel against taking the land. For this God punishes them and sends them into the wilderness for forty years to roam. •    The last chapters of Numbers, from 20-36, the new generation of Israelites again attempt to enter the land to take it as God promised. This time they easily destroy two nations that confront them as they are entering. Balak uses his prophet Balaam to learn to seduce the Israelites to worship Baal. Because of this disobedience, about 24,000 people die, including Balaam. Before the book of Numbers ends, Moses again conducts a census, and Joshua assumes the leadership of Israel in place of Moses who is banned from the promise land, due to his disobedience.

The book of numbers is largely Narrative History as far as its genre. It was written by Moses about 1450-1410 B.C. Key personalities include Moses, Aaron, Miriam, Joshua, Caleb, Eleazar, Korah, and Balaam. The purpose of the book of Numbers is to tell about how Israel prepared to enter the promise land, but sinned and was punished. It describes Moses taking two population censuses, hence the name Numbers. •    From chapters 1-9 the Israelites are preparing for their journey and entry into the promise land. Moses begins by taking a census of all the tribes, primarily to see how many men are available and in shape for military service. Next, Moses dedicates the Levites and instructs the Nazirite vows and laws. During this time, the Israelites celebrate the 2nd Passover one year after their exit from bondage. •    In chapters 10-12, the Israelites travel from the wilderness in Sinai to approach the promise land. The people complain about their food, God gives them quail, and because of their greed, He also sends them a plague. Miriam and Aaron learn a lesson about whom God places in leadership.

•    In chapter 16, Moses gives instruction about the Day of Atonement. This was the day out of the year that the High Priest cleanses and prepares himself ceremonially to meet with God. This ceremony only takes place once a year. The High Priest enters into the Holy of Holies and offers a sacrifice to God for sins on behalf of the entire nation of Israel. •    Chapters 17-27 pertain to the laws that apply generally for living a holy life. These are many laws including sexual immorality, idolatry, land laws, more priestly laws, religious festivals and celebrations, the Sabbath year and the year of Jubilee.

Leviticus is composed of two basic genres Narrative History and Law. It was written by Moses about 1445-1444 B.C. The setting of Leviticus mainly appears to take place at Mt. Sinai. The key personalities of Leviticus include Moses, Aaron, Nadab, Abihu Eleazar, and Ithamar. It was written to draw the Israelites to the understanding of the infinite holiness of God, and that He desires them to act in a holy manner toward Himself. In doing this, God gives them many instructions to carry out. It describes Moses giving procedural instructions for the Israelites, especially to the Levitical priests, about how they are to carry out offerings, ceremonies, and celebrations. The word “Holy” is mentioned more times in Leviticus, than any other book in the Bible. •    From chapter 1-7, Sacrifice and Offerings are laid out for Priests and individuals in detail. These passages also describe how to use the altar for the sacrifices and the offerings to God. •    In chapters 8-10, Moses describes the instructions for the Levitical Priesthood, since Israel is to be “a kingdom of priests” (Ex. 19:6). He does this from the doorway of his tent. Moses consecrates his brother Aaron and his sons who are the priests.   From chapters 11-15 Moses teaches the importance and procedures for things that are unclean. These include food, diseases, animals, insects, dead bodies, birth, cleaning and many others. God’s purpose of all this is to protect His people from the illnesses and diseases that come from these sources.  

The Book of Exodus Chpt. 36- Leviticus 10 part II. Old Testament series.

Exodus Chpt. 35- Leviticus Chpt. 10. Old Testament series.

This is an inspirational narration of the Book of Exodus part III. Old Testament series continued.

Exodus 23-35 Part II. Old Testament series.

Exodus 23-35 part I. Old Testament series.

 Chapters 1-7 of Exodus, introduce Moses and the Israelites in bondage in Egypt. This setting is approximately 400 years after Joseph and his families were living in Goshen at the end of Genesis. God protects baby Moses and spares his life, as Moses is adopted by Pharaoh’s daughter and is raised as an Egyptian. God calls Moses with a special revelation, through a burning bush to release His people from slavery in Egypt. Moses obeys and with his brother Aaron, confronts Pharaoh to let God’s people go free, but Pharaoh ignores the warning.     In Chapters 7-13, Moses through the power of God releases 10 plagues of different sorts on the land of Egypt which included, turning all the water to blood, plagues of insects, boils, and hail. Finally, the death of every first-born son, this included the death of Pharaoh’s eldest who would someday inherit the kingdom of Egypt. However, the Israelites obeyed God and followed the ordinance of the Passover and God spared them. Chapters 14-18 describe the Exodus or “Exit” from Egypt. Pharaoh can no longer endure the plagues that God poured on Egypt and himself and allows them to leave. Moses and the Israelites escape making it to the Red Sea. Shortly after, Pharaoh changes his mind and pursues them, but God destroys his army with the sea. •    Chapters 19-24, Moses presents all of the Laws to all the people at Mt. Sinai as God has commanded. •    From chapters 25-40, Moses gives the Israelites the tabernacle, priest and worship instructions.

The book of Exodus consists mainly of two genres, Narrative History and Laws. It was written by Moses about 1450-1410 B.C. The key personalities include Moses, Miriam, Pharaoh, Pharaoh’s daughter, Aaron, and Joshua. It was written to record the events of Israel’s deliverance from slavery in Egypt. It describes the events to the reader in chronological order and also lists the Laws that God has given to the Israelites, in order to guide them in their relationship with Him.

A song entitled "When I wake Up To Sleep No More" by The Believers.

The song entitled "When He Reached Down His Hand" featuring The Believers.

"What A Beautiful Day" by The Believers.

A song entitled, "An Unseen Hand" by The Believers.

Lighthouse by The Believers.

"Take My Hand Prescious Lord" is the intro then, "Jesus Hold My Hand" sung by the Doell family of The Believers group.

The Song "Im Using My Bible For A Road Map" by The Believers.

A Resurrection Medley sung by the Believers. Songs include: On That Resurrection Morning, I Saw The Light, I'll Fly Away, In The Sweet By And By.

The song "Oh For The Love of God" by The Believers.

A song entitled "Loving Jesus" by The Believers.

The song "Just A Closer Walk With Thee" sung by Hank Doell of The Believers.

A song entitled "Joy In The Morning" by The Believers.

Asong entitled "Jesus Opened Up The Way" by The Believers.

A song entitled "Jesus Knows" by The Believers

A song entitled "Jesus Is Calling" sung by The Believers. Album is "Seven Stars."

A song entitled "It Takes Courage" sung by The Believers. Album title is "Seven Stars."

The song "It Is No Secret" by Hank Doell of The Believers.

The song "In The Garden" sung by Hank Doell of The Believers

A song entitled "I'm A Prisoner" by The Believers

A song entitled "I Saw The Man That Crucified The Lord" by The Believers.

A song entitled "I Have A Longing In My Heart To See The Lord" by The Believers.

A song entitled "I Don't Want To Miss It, Do You?" sung by The Believers.

A song entitled " I do Believe" by The Believers.

A song entitled " I couldn't Go Back" by The Believers.

A song entitled "I believe Jesus Saves" by The Believers.

A song entitled "I believe He Died" sung by The Believers.

The song "How Great Thou Art" sung by Hank Doell of The Believers group.

A song entitled "His good In Me" sung by The Doells of The Believers group.

A song entitled "He'll Calm the Troubled Waters" sung by The Believers

A song entitled "Heavens Bright Shore" sung by The Believers.

A song entitled "He Brought Me Out of The Miry Clay" sung by The Believers.

A song entitled "Good Ole' Gospel Ship" sung by The Believers.

Classical country gospel music: a song entitled "God Rich In Mercy" sung by The Believers.

A song entitled, "Everybody Up There" sung by The Believers.

A song entitled, "Crying, Travailing" sung by The Believers

A song entitled, "Crucifed One" sung by The Believers.

A song entitled, "Come Morning" sung by The Believers.

A song called "My Brand New Home" sung by The Believers.

A song called "Born To Die" sung by Hank Doell and The Believers group.

This is a narration of the Book of Genesis 39-50 part II. Old Testament series.

This is a narration of the book of Genesis 39-50 part I. Old Testament series.

This is an narration of the Book of Genesis Chapters 23-38 part II. Old Testament series.

This is an narration of the Book of Genesis 23-38 part I. •    From chapters 11:28-36, God begins to carry out His plan of redemption in the beginning stages of establishing His own nation of Israel. It is through Abraham, again one faithful man, which God calls and promises to bless with a multitude of people and through them bless the entire world, "...and in you all the families of the earth will be blessed"(12:3). •    In chapters 37-50 God faithfully raises up and protects the generations from Abraham as He had promised, all the way through unto Joseph while in Egypt. God blesses Abraham’s son and their son’s. Through their disappointments and failures, He displays His power and sovereignty in their lives; but in at the end of the book of Genesis, God’s people are in a foreign land and wondering about the promise land.

This is an narration of the Book of Genesis part II. Old Testament series.

This is an inspirational narration of the book of Genesis. Old Testament series. The genre of Genesis is a Narrative History, and Genealogies. It was written by Moses about 1450-1410 B.C. Key personalities include Adam, Eve, Noah, Abraham, Sarah, Isaac, Rebekah, Jacob, and Joseph. This book was written to record God’s creation of the world and to demonstrate His love for all that He created. Genesis is the first book of the Law and also the first book of the entire Bible. The name Genesis literally means “In the Beginning”. It explains the actual events of one of the most debated subjects of our current day...the origin of life. Genesis describes the Lord God, who is infinite and all-powerful, creating everything that exists, by the power of His spoken Word, out of nothing. He essentially creates material matter out of nonmaterial nothing. •    In chapters 1-11:28, Moses explains the creation of all things, "In the beginning God created the heavens and the earth" (1:1). He quickly switches to the fall of man in sin and separation from God in chapter 3; then, how God implemented His judgment on the wicked earth. Through a universal flood and by selecting and sparing Noah, a faithful man, and his family, God wipes out humanity and starts again, with one secluded family. •    From chapters 11:28-36, God begins to carry out His plan of redemption in the beginning stages of establishing His own nation of Israel. It is through Abraham, again one faithful man, which God calls and promises to bless with a multitude of people and through them bless the entire world, "...and in you all the families of the earth will be blessed"(12:3).

"Oh, What A Friend" sung by the Canadian group called The Believers. Originally recorded on LP in the late 1970s.

"The Great Emancipator" sung by the Canadian group called The Believers.

A song entitled "Since God Drew Me, I found Joy"  sung by the Christian Canadian group called The believers. Originally recorded in 1977-78 on LP.

A song called "Getting Ready To Leave" sung by a Canadian group called The Believers.

Originally recorded in the late 1970s by a Canadian group called the "The Believers."

This is an original LP recording from 1978 of a song called "His Love Divine" sung by a canadian group called "The Believers." 

On Sunday, September 23, 1951, a large crowd of family, friends, and church members gathered in the gymnasium of Jeffersonville High School. William Branham asks everyone present to confirm their healing. Included is the story of Miss Florence Nightingale, great granddaughter of the founder of the Red Cross, who had become so thin from cancer, that the skin on either side of each ring (the Obturator foramen) in her pelvis had grown together. Those present: Mrs Georgie Carter Bedridden 9 years 8 months from TB and weighing 35 lbs.  Mrs. Weaver Given one day to live with cancer - represented by her sister who confirmed the testimony. Mrs Margie Morgan A nurse who had been near death with cancer. Congressman William D Upshaw 66 years a cripple before being instantly healed.  He gives a short address to the audience. Mr William Hall This man was Pastor of the Milltown Baptist Church, Kentucky and had been near death with cancer of the liver before being healed - his doctor is also present. He also mentions how King George of England had asked him to pray that he might be healed of multiple sclerosis 

After this, John receives visions of which include the antichrist and Satan who is aware of his looming end. Next, John describes 7 more angles that will each carry 7 bowls of plagues to be poured onto the Earth. Again, amazingly, while hail is raining from heaven during the 7th plague, humankind does not repent but instead, “men blasphemed God because of the plague of the hail, because its plague was extremely severe” (16:21). These fierce plagues demonstrate the wrath of God’s holy judgment upon the still wicked Earth. John describes the eternality of Hell, the final resting place of the unbelieving. In 19:20, the antichrist and the false prophet are cast into the Lake of Fire. One thousand years later after the millennium reign of Jesus Christ in 20:10, the devil is also cast into the Lake of Fire. We also see that the antichrist and the false prophet are still in torment, “day and night forever and ever” because John describes Hell as an eternal place of conscious torment. • Finally, in chapters 21-22, John writes the last of the cannon of Scripture. Here he describes the New Heaven and the New Earth. In it is the holy city of the New Jerusalem. There will no longer be any crying or tears, pain, mourning, or death because, “the first things have passed away” (21:1). Only those who are written in the Lamb’s book of life can enter this place to live eternally with Jesus Christ who sits on His throne. “Come.”And let the one who is thirsty come; let the one who wishes take the water of life without cost” (22:17).

John wrote Revelation while a prisoner on the Island of Patmos, approximately 85-95 A.D. Its purpose is to give encouragement and hope for all Christians to continue watching for the return and triumph of the Lord Jesus Christ. It also is to warn of the Final Judgment that nonbelievers will endure on that Last Day. In chapters 1-3, John describes the details of the setting as he received this revelation (unveiling of truth). John was elderly and imprisoned on the Island of Patmos when he received an apocalyptic vision from an angel. With this vision he was instructed to write to seven churches about what he had seen. Revelation 1:19, describes a basic outline of the entire letter written by John, “Therefore write the things which you have seen, and the things which are, and the things which will take place after these things” this is the pattern that is followed by John. He describes of the seven churches their qualities and/or their weaknesses and failings (such as Sardis and Laodicea). In chapters 4-20, John depicts what he sees in his vision about the Spiritual Realm. He describes Jesus Christ as the “Slain Lamb” who is the only one able to open the book with 7 seals. Aside from the 5th seal, each will bring a judgment upon the populace of the Earth. The 7th seal introduces 7 angels who each possess 7 trumpets, another series of daunting judgments. Incredibly, after the 6th trumpet in which 1/3 of the Earth’s population is killed.

This is a narration of the epistles of St. James, I-II Peter, I-III John and Jude part II.

This is the narration of the epistles of St. James, I-II Peter, I-III John and St. Jude part I.

This is part II of the Epistle of to the Hebrews.

The book of Hebrews is a General Epistle (Apostolic Letter). It was written mainly to the Hebrew believers. The author is anonymous, although either Paul or Barnabas was traditionally accepted as the author. It was written approximately 67 A.D. Its purpose was to present the Lord Jesus Christ as perfect and superior in comparison to anything Judaism and the old covenant had to offer. The author was writing to a group of Christians who were under intense persecution and some were contemplating a return to Judaism. He admonished them not to turn away from their only hope of salvation.  

This is part 2 of the Epistles to the Philippians, Colossians, I-II Thessalonians, I-II Timothy, Titus and Philemon

These are the Epistles to The Philippians, Colossians, I-II Thessalonians, I-II Timothy, Titus and Philemon.

This is the Epistles to the Galatians - Ephesians part II

This is The Epistles of The Galatians-Ephesians.

This is part II of 2nd Corinthians. 

Author and Date Paul is acknowledged as the author both by the letter itself (1:1-2; 16:21) and by the early church fathers. His authorship was attested by Clement of Rome as early as a.d. 96, and today practically all NT interpreters concur. The letter was written c. 55 toward the close of Paul's three-year residency in Ephesus (see 16:5-9; Ac 20:31). It is clear from his reference to staying at Ephesus until Pentecost (16:8) that he intended to remain there somewhat less than a year when he wrote 1 Corinthians.

William Branham tells the story of a woman in his church named Hattyrite, and how what she said, pleased the Lord; and he told her she was like Elisha and the Shunnamite woman and Jesus and the Syrophoenician. Therefore, he told her "Thus Saith The Lord," if he was a true prophet, she could have whatsoever she desired!

William Branham tells the story about a blind man, John Rhyn, in Ft. Wayne, In was healed after a good while of testifying.

Part II of the book of Romans. SHORT OUTLINE: II. Justification, or the Imputation of Righteousness (1:18—5:11) III. Life in Christ, or Union With and Ultimate Conformation to the Righteous One (5:12—8:39) IV. Vindication, or God’s Righteousness in His Relationship with Israel (9:l—11:36) V. Application, or God’s Righteousness at Work (12:1—15:13) VI. Conclusion, or Purpose, Plans, and Praise in Connection with the Dissemination of Righteousness (15:14—16:27)

The book of Romans is a Pauline Epistle (letter from Paul). The Apostle Paul wrote it roughly about 56-57 A.D. The key personalities in the book of Romans are the Apostle Paul, and Phoebe who delivered this letter. Paul wrote the letter to the believers in Rome, hence the name “Romans”. He wrote it to give them a concrete theological foundation on which to construct their faith and to live for and serve God effectively. The book of Romans reveals the answers to important questions and supplies information on many topics, such as salvation, the sovereignty of God, judgment, spiritual growth, and the righteousness of God. Many scholars also describe it as The Gospel and the Righteousness of God, which can be received only by faith in the atoning death of Jesus Christ. The focus of the “righteousness of God” is foundational throughout the book of Romans. In fact, it is threaded through every section of the basic outline of this epistle. Paul reiterates this so that the reader may realize that salvation cannot be attained through man’s good deeds but only through faith in God’s righteousness: "I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes... For in the gospel a righteousness from God is revealed, a righteousness that is by faith" (1:16-17). You cannot repair your relationship with God through your good deeds; this is only accomplished through faith in the perfect and finished work of Jesus Christ.

This is part II of John 11-21. An inspirational, bible listening series.

This is part I of the gospel according to St John [Ch. 11-21].

This is part II of the gospel according to St. John.

The book of John is a Gospel that contains Narrative History, Sermons, Parables, and a few Prophetic Oracles. It was written by the Disciple/Apostle John around 85-95 A.D. The key personalities of this book are Jesus Christ, His Twelve Disciples, Mary Magdalene, John the Baptist, Lazarus, his sisters Mary and Martha, Jewish religious leaders, and Pilate. It was written so that all may believe in Jesus Christ the Son of God who gives eternal life. John’s gospel uses the word “Believe” 98 times and the word “Life” 36 times, in an effort to embed the importance that one must believe in order to live eternally. John is not one of the three synoptic (common view) gospels, but instead was written with a more theological substance, yet equally as inspired and important as the first three gospels. •    Chapter 1 is the preamble of the Messiah’s coming ministry. John gives clear evidence that Jesus is more than just a man, “In the beginning was the Word and the Word was with God, and the Word was God” (1:1). John then describes that the “Word” is Jesus who became a man to “live among us” (1:14). The beginning verses in the first chapter teaches us that Jesus is more than just a man who came into existence but rather, He is infinite God.  

This is part II of a 3 part series of the Book of Luke.

This is Part I of Luke Chpt. 13-24. All of the New Testament will be aired in segments.

This is Part 2 of Luke Chpt. 1-13.  New Testament series.

Follow us through this inspirational narration of the New Testament series!  The book of Luke is a Gospel that contains Narrative History, Genealogy, Sermons, Parables, and some Prophetic Oracles. The emphasis of Luke is Parables and contains more of them than any other Gospel (19 total). It is the third of the synoptic gospels. Luke, a doctor and a Greek Christian, wrote it circa 59-61 A.D. He accompanied Paul on mission journeys, as described in the book of Acts, which Luke also wrote. The key word in Luke is "Son of Man" which is used 80 times.  In chapters 1-4, Luke writes a very detailed account of the birth of Jesus, a common Christmas story, yet always fascinating. He then explains John the Baptist’s preparation of the coming Messiah, then Jesus’ baptism in the Jordan River, which transitions into Jesus’ beginning ministry in Galilee. •    Chapters 5-21 consist of the ministry of Jesus. As Jesus travels, He teaches, preaches, heals the sick, and brings hope to the desperate and discouraged. He was also seeking those who were obedient and faithful, such as the Roman Centurion who sincerely pleads with Jesus to heal his servant from a far distance, “just say the word, and my servant will be healed” (7:7). Jesus met many religious leaders who relentlessly opposed Him and constantly tried to trick and kill Him. •    In chapters 22-24, one of His own (Judas) betrays Jesus. He was unlawfully convicted by a dishonest and hateful court, and sentenced to an excruciating death. However, death could not hold Him and after three days He resurrected and arose from the grave, just as He had miraculously raised others during His ministry.

This is the Seven Church Age Series that began in 1960.

This is a continuation of William Branham's early experiences with the angel of the Lord. The following is a Prayer-Line with discernments.

Bro. Branham tell various experiences and visitations from the Lord and his angel. He also explains how the angel assisted him and gave him mandates regarding certain individuals and their healings.

Rev. Branham tells his experience of personal visitations from his angel.

This is the first recorded sermon of Rev. William Branham. the date is 4/12/47 and was delivered in Oakland,CA. In this sermon, he tells of his past experiences. In one instance, he tells of a man being raised from the dead through prayer in a city morgue confirmed by the pathologist.

This is a live service recording of Rev. William Branham conducting a healing service.  

This is a Q & A on the gift of tongues.

This sermon was delivered on April, 12 1963.

This is an recording of a semi open forum of Q & A on the Book of Revelations. Many questions are answered in this sermon. For example, When does the tribulation start? before or after the sixth seal? Does the bride go through the great tribulation? other things you will learn like: the truth about the rapture, understanding the difference between the dispensation of the Jews and Gentiles and many other current topics regarding this apocalyptic book.

This is the sermon teaching by Rev. William Branham on the 7th seal. This is the commencement of the 2nd coming of the Lord. It seems between the sixth and seventh seal there are 7 vials and judgements. During this period there will be great geological and civil disturbances.

This is the teaching on the sixth seal. When the seventh seal is loosed there is silence in heaven. During the commencement of this seal, we see the prophecies of Joel 2:28-31 being fulfilled. Recommended reading is Matt 24, I Thess 5, II Thess 2-3, Revelation 6:12-7. When this seal is opened, this will initiate the great tribulation (Rev. 7:9-14). We are currently close to the time of this 6th seal. Bro. Branham explains, that when a seal is loosed, there is a religious disturbance. When there is a sounding of a trumpet, it denotes a political disturbance. The last trump of God (seventh trumpet), according to I Thess 4:13-17 sounds under the sixth seal, because under the loosing of the seventh seal there is silence. The seventh seal is the coming of the Lord physically to the nation of Israel.

In the fifth seal, we see a correlation with the Book of Daniel regarding the prophecy of the increase of knowledge, technology and inventions . During the release of the fifth and sixth seal, the angel announced three major woes. William Branham explains, that the first two woes were events in connection with WWI (1914-1919) and WWII (1939-1945). The Souls slain under the altar were the some 6 million Jews slaughtered in eastern and western europe commonly known as the "holocaust."

The third seal commences with the black horse rider being loosed. The third beast in Rev. 6:5-6 represents man-wisdom. This took place about 1500 A.D. The balances in the riders hand represents the Catholic church charging for indulgences of sin and for prayers, which is still practised today. This became more prominent through Pope Leo X.  St. Luther protested these unscriptural teachings between 1505 and 1520. Recommended reading is the Third Seal Para. 147,150-157, 295-299,305-336.

This is a continuation of the revelation of the seven seals. The second seal was loosed during the fourth church period (606-1520). The second beast (living creature), symbolizes the calf or ox meaning those saints (christians) who sacrificed their lives. The first Pope was inaugurated at this time. The second horse (red) rider was the Catholic church who slaughtered, burned at the stake, and stoned those approximately 68 million who opposed their doctrine or wouldn't convert. This was the darkest age in church history.

This is teaching sermon on the first seal based on Rev. 6:1-12. The first seal was loosed during the third church dispensation period (312-606). The first beast (living creature) symbolizes the Lion, which means the original word. The first horse rider (antichrist) was crowned at the Nicean Counsel (325 A.D.)

This is a teaching series on the revelation of the seven seals delivered to Rev. Branham in Feb 1963.

This is the sermon teaching on the fourth seal. Rev. 6:8, "So I looked, and behold, an ashy pale horse [[a]black and blue as if made so by bruising], and its rider’s name was Death, and Hades (the realm of the dead) followed him closely. And they were given authority and power over a fourth part of the earth to kill with the sword and with famine and with plague (pestilence, disease) and with wild beasts of the earth. During the Great Tribulation period, up to 2.5 billion people could be killed by tsunamis, volcanos, war such as missile and atomic attacks.  We must keep in mind, that at least the first 6 seals overlap throughout a culmination of the ages and are still in effect into our generation.

This narrative of this sermon, is regarding the Laodicean church age, the 70th week of Daniel and the Great Tribulation, and what is the church's role in this? The word tribulation means pressure in the New Testament Greek. Is the Great Tribulation for the Jews only or for the church too? Scripture references Daniel 9:24-12, Matthew 24, Revelation 3-10.

This sermon preached in 1958, is a parallel to the sermon entitled "Will The Church Go Through the Tribulation."  Recommended reading Daniel 9:23-12,Matthew 24, Luke 21, Revelation 3-10

This is the continuation of the teaching on Daniel's Prophecies in chapter 7-12.

Uknown- preached in 5-15-1960

Part II of Daniel chapter 1-11.

A sermons series on the teaching of the Book of Daniel.

Inspirational Audio Bible listening. Daniel 1-11 part 1.

A three part sermons series on the EndTime Pophecies in Daniel 7-12.

Rev. branham tells the story how him and a friend on a fishing trip, wading through a swamp his friend is snake bitten and is healed with no pain, without medical attention and lives!

This is Rev. branham's story while fishing with friends, how a Sun Pirch died and was resurrected.

This sermons preached in 1961, Rev. William Branham predicts the rise of communism in the U.S. He also predicts that the Protestant Evangelicals will unite with the Catholic church to fight Communism. He also prophesies that Russia will take over countries and even the U.S.A.!

This sermon preached in 1954, Rev. William Branham preaches from II Chr. 18:12 about the story of the prophet Micaiah and the false prophets of Baal. He uses an analogy comparing King Ahab and Queen Jezebel to the modern church. He also discusses how that demons have invaded the U.S. though Hollywood. Also, how the modern church has become indifferent, lukewarm and idolatrous.

Solo Piano performed by renowned pianist Jakob Gimpel. Recorded in 1972

Proverbs 1-16 Part 3.

Continuation of the Book of Proverbs.

This is an narration from the complete bible series. Non drama.

Audio Bible: Psalms 102-147 Part 2.

Rev. Branham conveys how his angel appeared to him and his son while staying in motel.

Psalms 102-150; part 1 of 2

Part 2 of Psalms 70-101

Scripture narrations of the bible. Pt. 1 of 2

This is continuation of  Psalms.

Continuation of the bible series; Psalms 37-69 Pt. I

Part 2 of the first episode Psalms chapter 1-36.

Inspirational narrations of scripture; recorded in 1980.

Stories by William Branham

Bro. Branham uses typology and an analogy of comparing chickens to Christians who don't know their position and limit their ability in christ; and the Eagle as unto a seer or prophet which can fly higher than any other bird.

Bro. Branham tells of a road block caused by migrating ducks and geese crossing a rural road near Beaumont,Tx

Bro. Branham talks to a storm.

Bro. Branham tells how a woman during a healing crusade felt compelled to pray for someone else's infant child.

William Branham tells true life stories and his personal encounters.

Rev. William Branham tells the story in a theatrical way of the biblical character in the Book of Judges. Also, the story of the three hebrew children in the Book of Daniel: Shadrach, Meshach and Abednego.

This is the personal testimony of Rev. Branham's account of a baby he prayed for pronounced dead by a doctor in Mexico City.

Scripture narrations on the subject of blessing pt. 2 by Evangelist A. A. Allen

This is a audio collection of bible scriptures originally recorded on Lp. Narrated by world renowned Evangelist Rev. A.A. Allen.

Bro. Branham relates to the story of a Boy struck by a truck and raised back to life.

Scripture narrations on healing by renowned Evangelist, Rev. A. A. Allen

This is the documented testimony of the miraculous healing of Congressman William D. Upshaw in 1951. Shortly thereafter, he sent a letter to the House of Representatives, President Harry S. Truman and Winston Churchill. He wrote his own book entitled "Standing On The Promises." At the end he receives a standing ovation.

Scripture narrations on health & healing by Evangelist A. A. Allen